Source: Universities – Science Po in English
How does the radical right discourse fit with the growing anti-imperialism & anti-western sentiment in Africa?
This is also a really interesting and important question. To many, the very idea that the radical Right has an appeal or alliances in Africa and other parts of the Global South is counter-intuitive. This perspective risks badly underestimating the influence and reach of the radical Right. In The World of the Right, we explain this at length in the final chapter. The key themes are nativism or ethno-nationalism, anti-universalism, and recognition.
While the radical Right is often associated with white supremacy – and there is no doubt that many of its followers can be classified as such – it is nevertheless critical to recognise that the ideology of the contemporary radical Right is profoundly anti-universalist. Briefly put, they argue that liberalism has destroyed the distinctiveness of cultures and that this is the great failure, or tragedy, of liberalism, including its drive to spread human rights and impose democracy or regime change around the word.
For the contemporary radical Right, cultures or civilisations are incommensurably different, but none have a claim to universal or global superiority. In this sense, they are nativist or ethno-nationalist, arguing that all cultures have a right to their difference (providing, of course, that difference is elsewhere). It is this anti-universalism and anti-imperialism that allow the radical Right to make common cause with many individuals, activists, groups, and governments in Africa and other parts of the Global South that also feel dominated or oppressed by the demands of global liberalism.
So we see, for example, African cultural nativists making common cause with their analogical global allies – a good example is the relationship between the radical pan-Africanist Kemi Seba, the éminence grise of the French Nouvelle Droite Alain de Benoit, and the Russian radical Right ideologue Alexander Dugin. In the book we explore this through the concept of “recognition” and show how transversal alliances join together very diverse forces from the radical Right, religious organisations, African politicians, and activists around the notion of the “natural family” in opposition to the promotion of liberal rights such as abortion and LGBTQ+.
There is much, much more to be said about this topic, but it is important to recognise that the anti-universalism and ethno-nationalism of the radical Right allows for and facilitate often surprising alliances with anti-imperialist activists and agendas in the global South.