Source: The Conversation – UK – By Michelle Spear, Professor of Anatomy, University of Bristol
Throughout accounts of 17th-century witch trials in Europe and North America, physical features alone were considered undeniable proof of witchcraft. The belief was that the devil branded witches’ bodies with symbolic, material marks – such as unusual growths or blemishes. This led to routine bodily inspections in witch trials. The discovery of such marks was thought to be strong medical and scientific evidence of witchcraft and frequently sealed the victim’s fate.
Here are just some of the anatomical features that historically would have been used to label someone a witch:
Are you a woman?
While men were occasionally accused of witchcraft, historical witch hunts overwhelmingly targeted women – particularly women who led an independent lifestyle (such as widows and spinsters) or who were outspoken and didn’t conform to societal norms. Historians estimate that more than 75% of those accused of witchcraft in the 16th and 17th centuries were female.
Religious teachings at the time reinforced the idea that women were morally weaker and therefore more susceptible to temptation and sin.
By this standard, if you identify as female today, you are one of approximately 3.95 billion potential “witches”.
How old are you?
Age was another factor in witch trials. Older women, especially those past childbearing age, were frequently suspected of witchcraft – particularly if they were a widow, owned property or lived alone.
Records suggest that more than half of those accused of witchcraft in Scotland between 1563-1736 were over 40 years old. At this time, the average life expectancy was around 32 years of age.
Today, with around 1.4 billion women globally over 40, many more might have found themselves under similar suspicion by historical standards.
Do you have an extra nipple?
The “witch’s teat” was a common trait witch-hunters used to identify someone as being a witch. This extra nipple was thought to be used by witches to nurse so-called demonic familiars – often imagined to be small animals or imps. Witch-hunters would examine the chest or torso for any irregularity and classify it as a witch’s teat.
In reality, supernumerary nipples (or polythelia) are benign. These form during early embryonic development and in some people do not fully disappear.
Another feature sometimes mistaken for a supernumerary teat was the clitoris. Historical accounts suggest that women were sometimes convicted based on the size of this body part. Pamphlets from the time, which describe the process of identifying a “witches’ teat,” often mention a small protrusion located near a woman’s “fundament” or “privy place” – euphemisms for a woman’s genitals.
It’s estimated that around 5% of the world’s population have at least one extra nipple. They appear more often on the left-hand side of the chest and are more common in men. Harry Styles, who has openly discussed having four nipples, would perhaps have been far less inclined to
– ref. Moles, birthmarks and red hair: the anatomical features used to accuse women of witchcraft in the 17th century – https://theconversation.com/moles-birthmarks-and-red-hair-the-anatomical-features-used-to-accuse-women-of-witchcraft-in-the-17th-century-240621