Category: Vatican City

  • MIL-OSI Global: Francis − a pope who has cared deeply for the poor and opened up the Catholic Church

    Source: The Conversation – USA – By Mathew Schmalz, Professor of Religious Studies, College of the Holy Cross

    Pope Francis during the Palm Sunday Mass at St. Peter’s Square on April 2, 2023, in Vatican City. Antonio Masiello/Getty Images

    Pope Francis, who remains in critical condition and hospitalized as he battles pneumonia in both lungs, was elected pope on March 13, 2013, after the surprise resignation of Benedict XVI.

    Prior to becoming pope, he was Jorge Mario Bergoglio, archbishop of Buenos Aires, and was the first person from the Americas to be elected to the papacy. He was also the first pope to choose Francis as his name, thus honoring St. Francis of Assisi, a 13th-century mystic whose love for nature and the poor have inspired Catholics and non-Catholics alike.

    Pope Francis chose not to wear the elaborate clothing, like red shoes or silk vestments, associated with other popes. As a scholar of global Catholicism, however, I would argue that the changes Francis brought to the papacy were more than skin deep. He opened the church to the outside world in ways none of his predecessors had done before.

    Care for the marginalized

    Pope Francis reached out personally to the poor. For example, he turned a Vatican plaza into a refuge for the homeless, whom he called “nobles of the street.”

    The Argentinian Jorge Mario Bergoglio, ordained for the Jesuits in 1969 at the Theological Faculty of San Miguel.
    Jesuit General Curia via Getty Images

    He washed the feet of migrants and prisoners during the traditional foot-washing ceremony on the Thursday before Easter. In an unprecedented act for a pope, he also washed the feet of non-Christians.

    He encouraged a more welcoming attitude toward gay and lesbian Catholics and invited transgender people to meet with him at the Vatican.

    On other contentious issues, Francis reaffirmed official Catholic positions. He labeled homosexual behavior a “sin,” although he also stated that it should not be considered a crime. Francis criticized gender theory for “blurring” differences between men and women.

    While he maintained the church’s position that all priests should be male, he made far-reaching changes that opened various leadership roles to women. Francis was the first pope to appoint a woman to head an administrative office at the Vatican. Also for the first time, women were included in the 70-member body that selects bishops and the 15-member council that oversees Vatican finances. Shortly before his death, he appointed an Italian nun, Sister Raffaella Petrini, as President of the Vatican City.

    Pope Francis in St. Peter’s Square on April 18, 2022.
    Stefano Spaziani/Mondadori Portfolio via Getty Images

    Not shy of controversy

    Some of Francis’ positions led to opposition in some Catholic circles.

    One such issue was related to Francis’ embrace of religious diversity. Delivering an address at the Seventh Congress of Leaders of World and Traditional Religions in Kazakhstan in 2022, he said that members of the world’s different religions were “children of the same heaven.”

    While in Morocco, he spoke out against conversion as a mission, saying to the Catholic community that they should live “in brotherhood with other faiths.” To some of his critics, however, such statements undermined the unique truth of Christianity.

    During his tenure, the pope called for “synodality,” a more democratic approach to decision making. For example, synod meetings in November 2023 included laypeople and women as voting members. But the synod was resisted by some bishops who feared it would lessen the importance of priests as teachers and leaders.

    In a significant move that will influence the choosing of his successor, Pope Francis appointed more cardinals from the Global South. But not all Catholic leaders in the Global South followed his lead on doctrine. For example, African bishops publicly criticized Pope Francis’ December 2023 ruling that allowed blessings of individuals in same sex couples.

    His most controversial move was limiting the celebration of the Mass in the older form that uses Latin. This reversed a decision made by Benedict XVI that allowed the Latin Mass to be more widely practiced.

    Traditionalists argued that the Latin Mass was an important – and beautiful – part of the Catholic tradition. But Francis believed that it had divided Catholics into separate groups who worshiped differently.

    This concern for Catholic unity also led him to discipline two American critics of his reforms, Bishop Joseph Strickland of Tyler, Texas, and Cardinal Raymond Burke. Most significantly, Carlo Maria Viganò, the former Vatican ambassador, or nuncio, to the United States was excommunicated during Francis’ tenure for promoting “schism.”

    In the last days of his pontificate, Pope Francis also criticized the Trump administration’s efforts to deport migrants. In a letter to US Bishops, he recalled that Jesus, Mary and Joseph had been emigrants and refugees in Egypt. Pope Francis also argued that migrants who enter a country illegally should not be treated as criminals because they are in need and have dignity as human beings.

    Writings on ‘the common good’

    In his official papal letters, called encyclicals, Francis echoed his public actions by emphasizing the “common good,” or the rights and responsibilities necessary for human flourishing.

    Pope Francis washes the foot of a man during the foot-washing ritual at a refugee center outside of Rome on March 24, 2016.
    L’Osservatore Romano/Pool Photo via AP

    His first encyclical in 2013, Lumen Fidei, or “The Light of Faith,” sets out to show how faith can unite people everywhere.

    In his next encyclical, Laudato Si’, or “Praise Be to You,” Francis addressed the environmental crisis, including pollution and climate change. He also called attention to unequal distribution of wealth and called for an “integral ecology” that respects both human beings and the environment.

    His third encyclical in 2020, Fratelli Tutti, or “Brothers All,” criticized a “throwaway culture” that discards human beings, especially the poor, the unborn and the elderly. In a significant act for the head of the Catholic Church, Francis concluded by speaking of non-Catholics who have inspired him: Martin Luther King Jr., Desmond Tutu and Mahatma Gandhi.

    In his last encyclical, Dilexit Nos, or “He Loved Us,” he reflected on God’s Love through meditating on the symbol of the Sacred Heart that depicts flames of love coming from Jesus’ wounded heart that was pierced during the crucifixion.

    Francis also proclaimed a special “year of mercy” in 2015-16. The pope consistently argued for a culture of mercy that reflects the love of Jesus Christ, calling him “the face of God’s mercy.”

    A historic papacy

    Francis’ papacy has been historic. He embraced the marginalized in ways that no pope had done before. He not only deepened the Catholic Church’s commitment to the poor in its religious life but also expanded who is included in its decision making.

    The pope did have his critics who thought he went too far, too fast. And whether his reforms take root depends on his successor. Among many things, Francis will be remembered for how his pontificate represented a shift in power in the Catholic Church away from Western Europe to the Global South, where the majority of Catholics now live.

    Mathew Schmalz is Roman Catholic and a political independent.

    ref. Francis − a pope who has cared deeply for the poor and opened up the Catholic Church – https://theconversation.com/francis-a-pope-who-has-cared-deeply-for-the-poor-and-opened-up-the-catholic-church-164362

    MIL OSI – Global Reports

  • MIL-OSI Europe: AFRICA/DR CONGO – “We are grateful that we are still alive”: Witnesses report from Bukavu one week after the conquest by the M23

    Source: Agenzia Fides – MIL OSI

    Kinshasa (Agenzia Fides) – “We are grateful to be alive”, this is the prevailing mood in Bukavu, the capital of the Congolese province of South Kivu, in the east of the Democratic Republic of Congo, which was taken by the M23 on February 16 (see Fides, 17/2/2025).In a statement sent to Fides, a source of the local Church describes the situation in the city a week after its capture.”Yesterday, Sunday 23 February, the first morning Mass in the parish of Nguba, on the outskirts of Bukavu, was almost as crowded as usual with people. Some were still afraid to go out on the street before six o’clock, the first light of dawn, and postponed going to the second Mass. There is a choir worthy of the Vatican celebrations and there is a great desire to say thank you. Father Jean-Marie, the celebrant, expressed everyone’s thoughts: ‘I wasn’t sure if we would still be here this Sunday to praise the Lord. Let us give thanks!” “How could I not dance and give thanks?’ repeats an elderly woman. The feeling of gratitude after having escaped danger is palpable in the assembly. The new conquerors had only entered the city last Sunday, after days of unrest. And while they were supposedly maintaining order, they had increased the number of fatalities: between Friday 14 February and Monday 17 February, the Red Cross counted twenty-six dead. When I hear the songs, the clapping and the dancing, I think that this is the resilience of this people: their stubborn faith in God, their ability to thank him for the positive without blaming him for the negative: they know that it is a matter of human responsibility,” reports the local source.The city is without leadership: “The previous rulers have fled, the new ones have not yet been appointed; the streets are without police: 2,200 of them have been sent to Goma for training and will receive the uniforms of the new rulers. There is no longer any talk of the soldiers of the Congolese army: they have fled to create unrest in the Ruzizi plain further south and in Uvira. There is strong local resistance there from the Wazalendo militia and it will not be easy to occupy the places. For now, despite various rumors, it looks as if the M23 are only in Kamanyola, or perhaps not even there. In the meantime, a large part of the plain’s population has fled to Burundi in recent days, many across the wide Ruzizi river: and who counts the children swept away by the floods?”.The call to everyone in Bukavu is to go back to work: “Tomorrow (today, February 24, editor’s note) classes are due to resume in schools, at least primary schools, but who will pay the salaries of teachers in public and state-supported schools if they say Kinshasa no longer has anything to do with these provinces?”.In Kinshasa, strange incidents are occurring: “They arrest young people just because they speak Swahili, the language of the East, and accuse them of being accomplices of the Rwandans. It is urgent that an authority speaks out to restore freedom and security and give the population guidance.””The M23 rebel movement, a cover for the Rwandan occupation, numbers only about ten thousand men (the Burundian soldiers sent to support the Congolese army alone numbered fifteen thousand!),” the source continued. “How can the movement think of occupying an entire country or even just the eastern provinces? As for the rebellion led by Corneille Nangaa (head of the Congo River Alliance, ed.), it was launched at the last minute and would be insignificant without the support of the M23. For this reason, the M23 is in a hurry to recruit new fighters.””According to various witnesses, the M23 in Goma surrounds every neighborhood where it suspects resistance and goes from house to house, from school to school. If someone gives the impression of being a wazalendo or a resistance fighter of the Congolese army, they take them to join their group. If they resist, they shoot,” the source reports.”But none of this seems to move the minds of the people gathered to praise their Lord,” the source concludes. “They are sure that beyond human plans, there is God and that everything is in his hands. Next to the altar, in the preparation of the offerings, there are still piles of sacks of flour and rice: a donation for the poor of the community that the base communities take turns to deliver every Sunday”. (L.M.) (Agenzia Fides, 24/2/2025)
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  • MIL-OSI Europe: VATICAN/ANGELUS – The Pope hospitalized at the Gemelli Hospital asks for prayers and carries the pain of the world in his heart

    Source: Agenzia Fides – MIL OSI

    Sunday, 23 February 2025

    Vatican City (Agenzia Fides) – Pope Francis is hospitalized at the Gemelli hospital in Rome with the diagnosis of bilateral pneumonia. The medical bulletin released yesterday evening, Saturday 22 February, spoke of a “reserved prognosis” and reported the respiratory crisis the Pontiff had experienced early in the morning. Prayers have been raised to heaven from all over the world for the health of the Successor of Peter. And he, in the words of his ordinary magisterium that he continues to spread from his hospital bed, invites us to pray and implore divine mercy for all the multitudes tormented by wars and violence in all parts of the world.In the text prepared for the Angelus and released at midday by the Holy See Press Office at the request of the Pontiff himself, the Bishop of Rome, referring to the conflict in Ukraine, defines tomorrow’s date – which marks exactly three years since the beginning of that war – as “a painful and shameful occasion for the whole of humanity!”. And while he renews his “closeness to the martyred Ukrainian people”, the Pope invites us to “pray and remember the victims of all armed conflicts, and to pray for the gift of peace in Palestine, Israel and throughout the Middle East, Myanmar, Kivu and Sudan”.The Pontiff, in the released text, also refers to his health conditions: “I am confidently continuing my hospitalization at the Gemelli Hospital, carrying on with the necessary treatment; and rest is also part of the therapy! I sincerely thank the doctors and health workers of this hospital for the attention they are showing me and the dedication with which they carry out their service among the sick”. Pope Francis also thanks those who have written to him in recent days: “I I have been particularly struck by the letters and drawings from children. Thank you for this closeness, and for the prayers of comfort I have received from all over the world! I entrust you all to the intercession of Mary, and I ask you to pray for me”.In the text of the Angelus, Pope Francis also addressed the permanent deacons who have gathered in Rome in recent days to celebrate the Jubilee together, by crossing the Holy Door of the Vatican Basilica. “You,” wrote Pope Francis in the text prepared for the Angelus, “dedicate yourselves to the Word and to the service of charity; you carry out your ministry in the Church with words and deeds, bringing God’s love and mercy to everyone. I urge you to continue your apostolate with joy and – as today’s Gospel suggests – to be a sign of a love that embraces everyone, that transforms evil into goodness and engenders a fraternal world. Do not be afraid to risk love!”.This morning, the deacons who had come to Rome from all over the world for their Jubilee pilgrimage took part in the Holy Mass in St. Peter’s Basilica, presided over by Archbishop Rino Fisichella, Pro-Prefect of the Dicastery for Evangelization (Section for Fundamental Questions of Evangelization in the World). During the liturgical celebration, 23 new permanent deacons from different countries were ordained, and Archbishop Fisichella also read the text of the homily prepared for the occasion by Pope Francis. A homily in which the Bishop of Rome, inspired by the readings of the liturgy of the day, wove his reflections starting from the experience of “gratuity”, “a term certainly appreciated by you deacons, gathered here for the celebration of the Jubilee” according to the words of the Pontiff. The Bishop of Rome invited the deacons to pause “on this fundamental dimension of Christian life and of your ministry”, showing how only gratuity represents the source of forgiveness, selfless service and communion that characterize every authentic diaconal vocation. (F.B.) (Agenzia Fides, 23/2/2025)
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  • MIL-OSI Europe: ASIA/SOUTH KOREA – In the Jubilee Year, Catholics entrust themselves to the intercession of Cardinal Stephen Kim, Servant of God

    Source: Agenzia Fides – MIL OSI

    CBCK

    Seoul (Agenzia Fides) – Hundreds of people – up to 800 a day – come every day to the Catholic cemetery of Yogin, a city south of Seoul, to visit the tomb of Cardinal Stephen Kim Sou-hwan (1922-2009), “Servant of God” and former Archbishop of Seoul, and to entrust themselves to his intercession. In order to commemorate, in the Jubilee Year, the evangelizing impulse that marked the Cardinal in his ministry as a baptized person, priest and bishop – in accordance with the Gospel phrase he often quoted: “You are the salt of the earth and the light of the world” – the Catholic communities of Seoul have organized in recent days the second symposium dedicated to the Cardinal and on February 16 they took part in a memorial mass on the 16th anniversary of his death in the Cathedral of the Archdiocese of Seoul.During the Eucharist, Vicar General of the Archdiocese of Seoul, Auxiliary Bishop Job Koo Yobi, emphasized that “Cardinal Kim has personally shown today’s believers, even those who do not believe in God, how to live the Gospel.” His testimony will be valuable to Korean believers in the Jubilee year and also in view of World Youth Day, which will take place in Seoul in 2027, said the Auxiliary Bishop.Among the more than a thousand faithful who attended the mass, 200 were active donors to the foundation created in 2010, a year after the death of Cardinal Kim, the “Fool sharing Foundation”, which takes up one of the mottos and proverbs of the Cardinal, who loved to define himself as “a fool of Christ”, adding that “a fool speaks to fools”.The Eucharist was the first commemorative Mass since Cardinal Kim was named a “Servant of God” after the official opening of the diocesan phase of the beatification process in July 2024. The Mass is usually held annually in the cemetery where the cardinal is buried. This year, the celebration in the cathedral was intended to give more people the opportunity to be present, pray and ask for the cardinal’s intercession together.Meanwhile, the symposium dedicated to Cardinal Kim affirmed that the beatification process will only move forward with the “full trust of the people in the intercession of the candidate for beatification and canonization,” explained Fr. Boguslaw Turek, Undersecretary of the Dicastery for the Causes of Saints, who spoke at the conference. The symposium, entitled “The Life, Virtues and Fame of Holiness of Cardinal Stephen Kim Soo-hwan II,” was organized by the Committee for Beatification and Canonization of the Archdiocese of Seoul and the Korean Research Institute of Church History.”Prayers of intercession must continue without interruption,” the Vatican dicastery’s Undersecretary continued. Regarding the recognition of the miracle, Fr. Turek explained that “the prayer of intercession must be offered before the event considered a miracle occurs.”Good work in the diocesan phase of the process helps the Dicastery for the Causes of Saints to continue the process, he stressed. The diocesan tribunals must actively question witnesses, conduct historical and archival research, and collect all documents about the candidates in order to carefully and in detail reconstruct their lives and prove their heroic virtues.Father Cho Han-gyu of the Catholic University of Seoul stressed: “Cardinal Kim is the person who has best lived and exemplified the imitation of Christ in our time: an example for all Christians.” Father Koh Jun-seok, parish priest of the Hyehwa-dong parish in the Archdiocese of Seoul, affirmed: “When Cardinal Kim was Archbishop of Seoul, his pastoral letters focused primarily on ‘renewal of the Church and evangelization.’ His work was a multifaceted pastoral service for a community that was called to proclaim the Gospel while celebrating the faith and exercising the service of charity and community: all this he did in a deeply Eucharistic life in which he gave himself completely.” Auxiliary Bishop Job Koo Yobi concluded: “Today’s society seems to be moving in a different direction from that followed by Cardinal Kim. I hope that this event will be an opportunity for many people to follow his exemplary life and virtues.” The memory of the person and work of the Cardinal are promoted and preserved by the “Stephen Cardinal Kim Institute”, a research institute named after him, which manages a historical archive and the publications dedicated to him. (PA) (Agenzia Fides, 22/2/2025)
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  • MIL-OSI Europe: AMERICA/NICARAGUA – National Director of the Pontifical Mission Societies appointed

    Source: Agenzia Fides – MIL OSI

    Friday, 21 February 2025

    Vatican City (Agenzia Fides) – On December 9, 2024, Cardinal Luis Antonio G. Tagle, Pro-Prefect of the Dicastery for Evangelization – Section for First Evangelization and New Particular Churches – appointed Msgr. Carlos Adán Alvarado, of the clergy of Juigalpa, as National Director of the Pontifical Mission Societies (PMS) of Nicaragua for the five-year period 2025-2030.Msgr. Carlos Adán Alvarado is 57 years old and has been a priest for 18 years. He was already National Director of the Pontifical Mission Societies in Nicaragua for five years, from June 13, 2014 to June 12, 2019.He is currently parish priest of the Parish of Saint Peter the Apostle in San Pedro de Lóvago, as well as Vicar General of the Diocese of Juigalpa and Diocesan Councilor for Evangelization. (EG) (Agenzia Fides, 21/2/2025)
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  • MIL-OSI Europe: VATICAN/GENERAL AUDIENCE – From Gemelli Hospital the Pope continues his Magisterium: “The the poor and foreigners are invited among the first to meet God made child”

    Source: Agenzia Fides – MIL OSI

    Wednesday, 19 February 2025

    Vatican Media

    Vatican City (Agenzia Fides) – While Pope Francis is being treated for bilateral pneumonia at the Agostino Gemelli Hospital in Rome, the Holy See Press Office has released the text of the catechism prepared by the Holy Father for the general audience of 19 February 2025.As part of the cycle of catechisms on the life of Jesus, in the catechism published today, after speaking of the birth of the Son of God, the Pope speaks of the visit of the Magi, “people who do not belong to the people of the covenant “. They are “foreigners, who immediately arrive to pay homage to the Son of God who entered into history with an entirely precedented kingship”. After the shepherds, then the Magi. From the Gospels it is clear “that the poor and foreigners are invited among the first to meet God made child, the Saviour of the world”.The Magi, as the text says, ” are men who do not stay still but, like the great chosen ones of biblical history, feel the need to move, to go forth. They are men who are able to look beyond themselves, who know how to look upwards”.Once they arrive in Jerusalem, “their naivety and trust in asking for information about the newborn king of the Jews clashes with the shrewdness of Herod, who, troubled by the fear of losing his throne, immediately tries to obtain a better view, contacting the scribes and asking them to investigate”. In these lines “the earthly ruler thus shows all his weakness”. And not just that of the king.The experts know the Scriptures and refer to the king “the place where, according to Micah’s prophecy, the leader and shepherd of the people of Israel should be born: little Bethlehem, and not great Jerusalem! Indeed, as Paul reminds the Corinthians, “God chose the weak of the world to shame the strong” (1 Cor 1:27). The scribes, “who are able to identify the Messiah’s birthplace exactly, show the way to others, but they themselves do not move! Indeed, it is not enough to know the prophetic texts to tune in to the divine frequencies; one must let them to enter within and allow the Word of God to revive the yearning to seek, the kindle to desire to see God”.Herod asks the wise men who have come from far away to inform him when they find the child. The king, however, acts ” as do the deceitful and violent” because “for those attached to power, Jesus is not the hope to be welcomed, but a threat to be eliminated!”. But as soon as they leave Jerusalem, “the star reappears and leads them to Jesus, the sign that creation and the prophetic word represent the alphabet with which God speaks and lets Himself be found. The sight of the star inspires an irrepressible joy in those men, because the Holy Spirit, who stirs the heart of whoever sincerely seeks God, also fills it with joy”.So they reached the place where the child was and “they prostrate themselves, adore Jesus and offer Him precious gifts, worthy of a king, worthy of God”. Pope Francis describes the reason for this gesture by quoting Chromatius of Aquileia, who in commenting on the Gospel of Matthew, about the Magi, writes: they see “a humble little body that the Word has assumed; but the glory of divinity is not hidden from them. They see an infant child; but they worship God”.”The Magi thus become the first believers among the pagans, the image of the Church drawn together from every language and nation. Let us, too, follow in the footsteps of the Magi, these “pilgrims of hope” who, with great courage, turned their steps, hearts and goods towards the One who is the hope not only of Israel but of all peoples. Let us learn to adore God in His smallness, in His kingship that does not crush but rather sets us free and enables us to serve with dignity”, the Pontiff concludes. (F.B.) (Agenzia Fides, 19/2/2025)
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  • MIL-Evening Report: What is ‘double pneumonia’, the condition that’s put Pope Francis in hospital?

    Source: The Conversation (Au and NZ) – By Brian Oliver, Professor, School of Life Sciences, University of Technology Sydney

    Marco Iaccobucci Epp/Shutterstock

    Pope Francis has been in hospital for more than a week with what some media reports are now calling “double pneumonia”.

    The Vatican released a statement on Tuesday evening saying

    laboratory tests, chest X-rays, and the clinical condition of the Holy Father continue to present a complex picture.

    The 88-year-old Catholic leader has a long history of respiratory illness.

    So, what makes this bout of pneumonia – a severe lung infection – so “complex”? And how will it be treated?

    What is double pneumonia?

    Pneumonia is a serious infection that fills the lungs with liquid or pus and can make it difficult to breathe. People may also have chest pain, cough up green mucus and have a fever.

    “Double pneumonia” is not an official medical term. It may be being used to describe two different aspects of Pope Francis’s condition.

    1. A bilateral infection

    Pope Francis has pneumonia in both lungs. This is known as “bilateral pneumonia”.

    An infection in both lungs doesn’t necessarily mean it’s more severe, but location is important. It can make a difference which parts of the lung are affected.

    When just one part of the lung or one lung is affected, the person can continue to breathe using the other lung while their body fights the infection.

    However when both lungs are compromised, the person will be receiving very little oxygen.

    2. A polymicrobial infection

    The Vatican has also said the infection affecting Pope Francis’s lungs is “polymicrobial”.

    This means the infection is being caused by more than one kind of microorganism (or “pathogen”).

    So, the cause could be two (or more) different kinds of bacteria, or any combination of bacteria, virus and fungus. It’s vital to know what’s causing the infection to effectively treat it.

    How is it diagnosed?

    Usually, when someone presents with suspected pneumonia the hospital will sample their lungs with a sputum test or swab.

    They will often also undergo an X-ray, usually to confirm which parts of the lung are involved.

    Healthy lungs look “empty” on an X-ray, because they are filled with air. But pneumonia fills the lungs with fluid.

    This means it’s usually very easy to see where pneumonia is affecting them, because the infection shows up as solid white mass on the scan.

    Lungs infected with pneumonia will have solid white areas on an X-ray.
    Komsan Loonprom/Shutterstock

    How is it treated?

    The sputum or swab helps detect what is causing the infection and determine treatment. For example, a specific antibiotic will be used to target a certain bacterium.

    Usually this works well. But if the infection is polymicrobial, the normal treatment might not be effective.

    For example, the antibiotics may work on the bacteria. But if there’s also a virus – which can’t be treated with antibiotics – it may become the dominant pathogen driving the infection.

    As a result, the patient may initially respond well to medication and then begin deteriorating again.

    If the infection is caused by multiple bacteria, the patient might be given a broad-spectrum antibiotic rather than a single targeted drug.

    A viral infection is harder to treat, as the anti-viral drugs that are available aren’t very effective or targeted.

    In severe cases, a patient will also need to be in intensive care on a breathing machine because they can’t breathe alone. This helps make sure they receive enough oxygen while their body fights the infection.

    Who is most susceptible?

    It’s possible to recover, even from severe infections. However having pneumonia can damage the lungs, and this can make a repeat infection more likely.

    Most people will never have a severe infection from these same pathogens. They may only experience a minor cold or flu, because their immune system can adequately fight the infection.

    However, certain groups are much more vulnerable to developing a serious case of pneumonia.

    Risk factors include:

    • age: babies under two, whose immune systems are still developing, and adults over 65, who tend to have weakened immune systems

    • lung damage: previous infections can cause scarring

    • lung disease: for example, if you have emphysema or chronic obstructive pulmonary disease

    • being a smoker

    • immunosuppression: if your immune system is weakened, for example by medication you take after a transplant or during cancer treatment.

    Pope Francis has a number of these risk factors. The pontiff is 88 years old and has a history of respiratory illness.

    He also had pleurisy (a condition that inflames the lungs) as a young adult. As a result, he had part of one lung removed, making him susceptible to lung infections.

    On Tuesday, the Vatican said Pope Francis remains “in good spirits” while he receives medical care and is grateful for the support he has received.

    Brian Oliver receives funding from the NHMRC, and the ARC. He is affiliated with the Thoracic Society of Australia and New Zealand, and the European Respiratory Society. He has given presentations on topics other than pneumonia at symposia organised by the pharmaceutical industry.

    Min Feng does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. What is ‘double pneumonia’, the condition that’s put Pope Francis in hospital? – https://theconversation.com/what-is-double-pneumonia-the-condition-thats-put-pope-francis-in-hospital-250256

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  • MIL-OSI Global: What is ‘double pneumonia’, the condition that’s put Pope Francis in hospital?

    Source: The Conversation – Global Perspectives – By Brian Oliver, Professor, School of Life Sciences, University of Technology Sydney

    Marco Iaccobucci Epp/Shutterstock

    Pope Francis has been in hospital for more than a week with what some media reports are now calling “double pneumonia”.

    The Vatican released a statement on Tuesday evening saying

    laboratory tests, chest X-rays, and the clinical condition of the Holy Father continue to present a complex picture.

    The 88-year-old Catholic leader has a long history of respiratory illness.

    So, what makes this bout of pneumonia – a severe lung infection – so “complex”? And how will it be treated?

    What is double pneumonia?

    Pneumonia is a serious infection that fills the lungs with liquid or pus and can make it difficult to breathe. People may also have chest pain, cough up green mucus and have a fever.

    “Double pneumonia” is not an official medical term. It may be being used to describe two different aspects of Pope Francis’s condition.

    1. A bilateral infection

    Pope Francis has pneumonia in both lungs. This is known as “bilateral pneumonia”.

    An infection in both lungs doesn’t necessarily mean it’s more severe, but location is important. It can make a difference which parts of the lung are affected.

    When just one part of the lung or one lung is affected, the person can continue to breathe using the other lung while their body fights the infection.

    However when both lungs are compromised, the person will be receiving very little oxygen.

    2. A polymicrobial infection

    The Vatican has also said the infection affecting Pope Francis’s lungs is “polymicrobial”.

    This means the infection is being caused by more than one kind of microorganism (or “pathogen”).

    So, the cause could be two (or more) different kinds of bacteria, or any combination of bacteria, virus and fungus. It’s vital to know what’s causing the infection to effectively treat it.

    How is it diagnosed?

    Usually, when someone presents with suspected pneumonia the hospital will sample their lungs with a sputum test or swab.

    They will often also undergo an X-ray, usually to confirm which parts of the lung are involved.

    Healthy lungs look “empty” on an X-ray, because they are filled with air. But pneumonia fills the lungs with fluid.

    This means it’s usually very easy to see where pneumonia is affecting them, because the infection shows up as solid white mass on the scan.

    Lungs infected with pneumonia will have solid white areas on an X-ray.
    Komsan Loonprom/Shutterstock

    How is it treated?

    The sputum or swab helps detect what is causing the infection and determine treatment. For example, a specific antibiotic will be used to target a certain bacterium.

    Usually this works well. But if the infection is polymicrobial, the normal treatment might not be effective.

    For example, the antibiotics may work on the bacteria. But if there’s also a virus – which can’t be treated with antibiotics – it may become the dominant pathogen driving the infection.

    As a result, the patient may initially respond well to medication and then begin deteriorating again.

    If the infection is caused by multiple bacteria, the patient might be given a broad-spectrum antibiotic rather than a single targeted drug.

    A viral infection is harder to treat, as the anti-viral drugs that are available aren’t very effective or targeted.

    In severe cases, a patient will also need to be in intensive care on a breathing machine because they can’t breathe alone. This helps make sure they receive enough oxygen while their body fights the infection.

    Who is most susceptible?

    It’s possible to recover, even from severe infections. However having pneumonia can damage the lungs, and this can make a repeat infection more likely.

    Most people will never have a severe infection from these same pathogens. They may only experience a minor cold or flu, because their immune system can adequately fight the infection.

    However, certain groups are much more vulnerable to developing a serious case of pneumonia.

    Risk factors include:

    • age: babies under two, whose immune systems are still developing, and adults over 65, who tend to have weakened immune systems

    • lung damage: previous infections can cause scarring

    • lung disease: for example, if you have emphysema or chronic obstructive pulmonary disease

    • being a smoker

    • immunosuppression: if your immune system is weakened, for example by medication you take after a transplant or during cancer treatment.

    Pope Francis has a number of these risk factors. The pontiff is 88 years old and has a history of respiratory illness.

    He also had pleurisy (a condition that inflames the lungs) as a young adult. As a result, he had part of one lung removed, making him susceptible to lung infections.

    On Tuesday, the Vatican said Pope Francis remains “in good spirits” while he receives medical care and is grateful for the support he has received.

    Brian Oliver receives funding from the NHMRC, and the ARC. He is affiliated with the Thoracic Society of Australia and New Zealand, and the European Respiratory Society. He has given presentations on topics other than pneumonia at symposia organised by the pharmaceutical industry.

    Min Feng does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. What is ‘double pneumonia’, the condition that’s put Pope Francis in hospital? – https://theconversation.com/what-is-double-pneumonia-the-condition-thats-put-pope-francis-in-hospital-250256

    MIL OSI – Global Reports

  • MIL-OSI Global: How Oscar-nominated screenwriters attempt to craft authentic dialogue, dialects and accents

    Source: The Conversation – USA – By Chris C. Palmer, Professor of English, Kennesaw State University

    Editors deployed AI to make the Hungarian dialogue in ‘The Brutalist’ sound more authentic. A24/TNS

    The 2025 slate of Oscar nominees recognizes many writers, directors and actors whose scripts and performances don’t necessarily reflect their own cultural and linguistic backgrounds.

    Greg Kwedar and Clint Bentley, both white, co-wrote “Sing Sing,” a story about rehabilitation through art in a maximum security prison where the characters are almost entirely people of color.

    Meg LeFauve has now earned her second nomination for penning a script that gives voice the gamut of emotions surging through a young girl in “Inside Out 2.” She’s in her 50s.

    The director of “Conclave,” Edward Berger, its writer, Peter Straughan, and its lead actor, Ralph Fiennes, are all self-proclaimed lapsed Catholics. Yet they brought to life a political thriller set in the Vatican.

    The Brutalist” was written entirely in English, but much of the film’s dialogue is in Hungarian, with two leads who are not native Hungarian speakers.

    Most screenwriters endeavor to craft characters outside their own backgrounds and experiences. But concerns about authentic language representation and cultural accuracy persist, and accusations of cultural appropriation and lazy research are commonplace.

    Emilia Pérez,” for example, has been heavily criticized not only for unrealistic portrayals of gender transition but also for inauthentic depictions of Mexican culture and accents.

    The film’s director, Jacques Audiard, has even claimed his lack of knowledge of Spanish has been an artistic benefit. He says it gives him “a quality of detachment” to emphasize “emotion” rather than “focus too strongly on the accent, the punctuation.”

    His lack of interest in precise depictions of language and culture contrasts sharply with our recent research, which shows ample interest from practicing screenwriters in accurately representing dialects and accents in scripts.

    Wanting to get it right

    We surveyed over 50 current members of the Writers Guild of America, and they broadly told us that sensitivity to linguistic representation has increased since the 2010s.

    Several commented that there’s been more commitment to hiring writers who represent the characters’ voices and backgrounds. There’s also more “freedom to include diverse characters and worlds… but a commensurate emphasis on authenticity and a higher bar for what that means,” as one writer explained.

    “Authenticity” was consistently cited in our survey as a principal consideration when writing dialogue. Other concerns included scripts’ intelligibility, historical accuracy and believability.

    In most cases, screenwriters aspire to write dialogue that sounds authentic. But it’s not easy – and often requires collaboration to get it right. Writers noted how they’ll adjust their dialogue based on production needs, such as budgetary concerns, input from actors and directors, and feedback from dialect coaches and historical consultants.

    For example, spec scripts – or noncommissioned film scripts – are written before any casting or production decisions are made. The dialogue in these scripts will likely change once actors and other creatives are attached to the project.

    Recipes for capturing linguistic nuance

    In our study, we also reviewed screenwriting manuals published as far back as 1946.

    Manuals didn’t begin to raise explicit ethical concerns, such as the use of inaccurate linguistic stereotypes in dialogue, until the 1980s. For example, many older films, such as “Gone with the Wind,” often used phonetic spelling in their scripts, with features such as g-dropping – “quittin’” for “quitting” – to mark only the speech of lower-class or racially marginalized characters, despite the fact that all people, regardless of background, have accents.

    Susan Sarandon, Sean Penn and Tim Robbins look over a script on the set of the death row drama ‘Dead Man Walking,’ which was set in Louisiana.
    Demmie Todd/Fotos International via Getty Images

    Writing in heavy phonetics is generally discouraged in modern screenwriting.

    There are practical reasons for this. Scripts are read before they’re seen and therefore must first appeal to the not so general audience of executives who buy them. As one writer explained, “My script is targeted towards them.”

    Take “Trainspotting.” Irvine Welsh’s 1993 novel about a group of heroin addicts in Edinburgh was written with heavy phonetics to capture the characters’ Scottish dialect: “ah wouldnae git tae watch it.” But the screenplay uses lines without phonetics, such as, “I wouldn’t have bothered.”

    In this respect, there’s a notable difference in novels and their respective adaptations. One surveyed writer avoids dialectal markers and will “default to standard American English unless there is a reason not to.”

    That doesn’t mean the actors in “Trainspotting” should speak in an American English accent. Instead, screenwriters might simply indicate the use of language and dialect when describing the scene in a script or, as one surveyed screenwriter explained, “make a note in the parenthetical that ‘Brynn speaks with a heavy West Virginia accent’” to flag the work that “the actor, dialogue coach, and writer will need to do together.”

    This method is employed in “The Brutalist.” The film is partly in Hungarian, but writer and director Brady Corbet and his Norwegian co-writer, Mona Fastvold, wrote the Hungarian dialogue in standard English. They then used parentheticals to indicate any non-English delivery of dialogue. The film’s stars, Adrien Brody and Felicity Jones, worked with a dialect coach to hone their accents.

    Anora,” which tells the story of an exotic dancer in a whirlwind romance, features characters who speak Russian, Armenian and English with varying degrees of fluency. Even though the characters frequently switch between these languages, the entire script is in unbroken English. Code-switching is simply marked with “Russian,” “Armenian” or “English” in the script before a piece of dialogue.

    ‘Anora’ featured characters who switched between Russian, Armenian and English.

    But limiting oneself to standard U.S. English restricts diversity in the written dialogue itself. Some writers may want to use dialect or language to convey character authenticity on the page.

    Our survey respondents described this as “flavor” – the strategic use of dialectal words or phrases to create distinct voices, with limited phonetics. Jesse Eisenberg, in his Oscar-nominated script “A Real Pain,” lightly blends American English with occasional Yiddish words to great effect: “… landed in Galveston for some fakakta reason,” or “crazy” reason.

    AI chimes in

    Attempts at authenticity can become muddied when AI gets involved.

    When making “The Brutalist,” Corbet controversially used AI technology to refine the movie’s Hungarian dialogue.

    Some questioned the film’s authenticity due to the use of AI, arguing that nothing can be authentic if it’s achieved artificially.

    But the film’s creators, including editor and native Hungarian speaker Dávid Jancsó, defended this choice. They argued the technology actually enhanced the language’s authenticity, particularly since Hungarian’s system of vowels and consonants is especially hard for nonnative speakers to capture accurately.

    Whether writers use phonetics or standard language, and whether producers use AI or dialect coaches, questions of ethics and linguistic authenticity will remain. It’s important to research language choices and dialogue, and to consult the diverse speakers portrayed in scripts.

    These are among the many essential checks and balances that are becoming bigger parts of the filmmaking process.

    Mitchell Olson is affiliated with Carter Stanton, Creative Executive at Brookstreet Pictures, which was a co-producer of “The Brutalist.” He’s also an acquaintance of Meg LeFauve. He has no stake in the performance of their work outside of having professional relationships.

    Chris C. Palmer does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. How Oscar-nominated screenwriters attempt to craft authentic dialogue, dialects and accents – https://theconversation.com/how-oscar-nominated-screenwriters-attempt-to-craft-authentic-dialogue-dialects-and-accents-247658

    MIL OSI – Global Reports

  • MIL-OSI Europe: #iubilaeum2025 – Holy Mass on the occasion of the Jubilee of Artists and the World of Culture

    Source: The Holy See

    #iubilaeum2025 – Holy Mass on the occasion of the Jubilee of Artists and the World of Culture, 16.02.2025
    At 10.00 this morning, Fourth Sunday of Ordinary Time, on the occasion of the Jubilee of Artists and the World of Culture, His Eminence Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, presided over Holy Mass in the Vatican Basilica.
    The following is the text of the homily prepared by the Holy Father, read by Cardinal Tolentino de Mendonça:

    In the Gospel we have just heard, Jesus proclaims the Beatitudes to his disciples and to a large crowd of people. We have heard them so many times, and yet they never cease to amaze us: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now, for you will laugh” (Lk 6:20–21). These words overturn our worldly mentality and invite us to look at reality with new eyes, with God’s gaze, so we can see beyond appearances and recognize beauty even amidst frailty and suffering.
    The second part of the Gospel passage contains harsh and admonishing words: “But woe to you who are rich, for you have received your consolation. Woe to you who are full now, for you will be hungry. Woe to you who are laughing now, for you will mourn and weep” (Lk 6:24–25). The contrast between “blessed are you” and “woe to you” reminds us of the importance of discerning where we find our security.
    As artists and representatives of the world of culture, you are called to be witnesses to the revolutionary vision of the Beatitudes. Your mission is not only to create beauty, but to reveal the truth, goodness and beauty hidden within the folds of history, to give voice to the voiceless, to transform pain into hope.
    We live in a time of complex financial and social crises, but ours is above all a spiritual crisis, a crisis of meaning. Let us ask ourselves questions about time and about purpose. Are we pilgrims or wanderers? Does our journey have a destination, or are we directionless? Artists have the task of helping humanity not to lose its way and to keep a hopeful outlook.
    Be aware, however, that hope is not easy, superficial or abstract. No! True hope is interwoven within the drama of human existence. Hope is not a convenient refuge, but a fire that burns and irradiates light, like the word of God. That is why authentic art always expresses an encounter with mystery, with the beauty that surpasses us, with the pain that challenges us, with the truth that calls us. Otherwise, “woe to us!” The Lord’s warning is stern.
    As the poet Gerard Manley Hopkins wrote, “The world is charged with the grandeur of God. It will flame out, like shining from shook foil”. The mission of the artist is to discover this hidden greatness and reveal it, making it perceptible to our eyes and hearts. The same poet also perceived “the leaden echo” and “the golden echo” in the world. Artists are sensitive to these resonances, and through their work, they engage in discernment about the various echoes of the events of this world and help others to do the same. Men and women who represent the world of culture are called upon to evaluate these echoes, to explain them to us and to show us which path they lead us down: either they are seductive songs of sirens or the authentic appeals to humanity. You are asked to provide insight in order to help distinguish between what is like “chaff scattered by the wind” and what is solid, “like trees planted by streams of water”, capable of bearing fruit (cf. Ps 1:3-4).
    Dear artists, I see in you guardians of beauty who are willing to attend to the brokenness of our world, listen to the cry of those who are poor, suffering, wounded, imprisoned persecuted or refugees. I see in you guardians of the Beatitudes! We live in a time when new walls are being erected, when differences become a pretext for division rather than an opportunity for mutual enrichment. But you, men and women of the world of culture, are called to build bridges, to create spaces for encounter and dialogue, to enlighten minds and warm hearts.
    Some might say: “But what is the use of art in our wounded world? Are there not more urgent, more practical, more pressing things to do?”. And yet, art is not a luxury, but something that the spirit needs. It is not a flight from reality, but a charge, a call to action, an appeal and a cry. Educating about true beauty is educating about hope. And hope is never separated from the drama of existence; it runs through our daily struggles, the hardships of life and the challenges of our time.
    In the Gospel we have heard today, Jesus proclaims as blessed those who are poor, afflicted, meek and persecuted. It is a change of mentality, a revolution of perspective. Artists are called to take part in this revolution. The world needs prophetic artists, courageous intellectuals and creators of culture.
    Let the Gospel of the Beatitudes guide you, and may your art be a herald of a new world. Let us see your poetry! Never cease searching, questioning and taking risks. True art is never easy; it offers the peace of restlessness. And do not forget that hope is not an illusion; beauty is not a utopia. Yours is not a random gift but a calling. Respond, then, with generosity, passion and love.

    MIL OSI Europe News

  • MIL-OSI Europe: AFRICA/BURUNDI – Appointment of Bishop of Bubanza

    Source: Agenzia Fides – MIL OSI

    Saturday, 15 February 2025

    Vatican City (Agenzia Fides) – Pope Francis has appointed Rev. Fr. Emmanuel Ntakarutimana, O.P., until now Coordinator of the Council for the creation of the Catholic University of Burundi, as Bishop of the Diocese of Bubanza (Burundi).His Exc. Msgr. Emmanuel Ntakarutimana, of the Order of Preachers, was born on 30 December 1956 in the Metropolitan Archdiocese of Gitega. After studying Philosophy at the Major Seminary of Bujumbura and Theology at the Université Catholique Du Congo in Kinshasa, he obtained a Doctorate in Fundamental Theology at the Université de Fribourg in Switzerland.He made his first profession in Ibadan, Nigeria on September 28, 1981, his perpetual vows in 1984 in Rweza (Burundi) and was ordained a priest in Gitega on August 23, 1987.He has held the following positions: Professor of Fundamental Theology at the Major Seminary of Gitega (1986-1989); Secretary of the Episcopal Commission for Justice and Peace (1988-1990); Master of Students at the Inter-African Formation House of the Dominicans in Kinshasa (1991-1993); Advisor to the Superior and Coordinator for Africa of the Order of Dominican Fathers (1993-1999); Coordinator of the Ubuntu Center for the Promotion of Peace and Reconciliation in Bujumbura (2001-2015); Director of the Office of the Episcopal Conference for Evangelization (2015-2021); since 2021, Coordinator of the Council for the creation of the Catholic University of Burundi. (Agenzia Fides, 15/2/2024)
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  • MIL-OSI Europe: AFRICA/BURUNDI – Appointment of Bishop of Rutana

    Source: Agenzia Fides – MIL OSI

    Saturday, 15 February 2025

    Vatican City (Agenzia Fides) – The Holy Father Francis has appointed Rev. Léonidas Nitereka, until now Vicar General of the Diocese of Bururi, as Bishop of the Diocese of Rutana (Burundi).His Exc. Msgr. Léonidas Nitereka was born on 1 September 1960 in Martyazo, in the Diocese of Bururi. He studied Philosophy at the Saint Curé d’Ars Major Seminary in Bujumbura and Theology at the Saint John Paul II Major Seminary in Gitega. He was ordained a priest on 17 August 1986 in Bururi.He has held the following positions and carried out further studies: Chaplain of secondary schools in the Diocese (1986-1987); Parish Priest of Murago, Diocese of Bururi (1987-1990); Diocesan Treasurer (1990-1997); Doctorate in Anthropological Theology at the Pontifical Gregorian University in Rome and Pastoral Service in the Diocese of Florence, Italy (1997-2006); Rector of the Minor Seminary of Buta and President of the Clergy of Bururi (2007-2012); since 2010, Vicar General of the Diocese of Bururi and Director of the Pastoral Office. (Agenzia Fides, 15/2/2025)
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  • MIL-OSI Europe: VATICAN – Angelus with Pope Francis in Hospital: “Thank you for the affection, let us continue to pray for peace”

    Source: Agenzia Fides – MIL OSI

    Sunday, 16 February 2025

    Vatican City (Agenzia Fides) – “Thank you for the affection, prayer… I invite everyone to continue to pray for peace in tormented Ukraine, Palestine, Israel and all the Middle East, Myanmar, Kivu and Sudan”. These are the words that Pope Francis sent from Gemelli Hospital in Rome, where he has been hospitalized since Friday 14, February for a respiratory infection. Words addressed in particular to the artists gathered in St. Peter’s Basilica for the celebration of their Jubilee.All the Pontiff’s commitments scheduled for these days have been canceled with the exception of the Mass that he himself was supposed to preside over in St. Peter’s for the Jubilee event dedicated to the world of art and culture. On behalf of the Bishop of Rome, who sends his greetings, Cardinal José Tolentino de Mendonça, Prefect of the Dicastery for Culture and Education, presides over the Eucharistic celebration at the Altar of Confession and read the homily prepared by the Pope for the occasion, commenting on today’s Gospel passage, that of the Beatitudes, a text that Pope Francis has repeatedly defined as the “Magna Carta” of the Christian.In “a time when new walls are being erected”, artists, the Pontiff emphasizes in the homily read by the Portuguese cardinal – are “guardians of the Beatitudes. As artists and representatives of the world of culture, you are called to be witnesses to the revolutionary vision of the Beatitudes. Your mission is not only to create beauty, but to reveal the truth, goodness and beauty hidden within the folds of history. Let the Gospel of the Beatitudes guide you, and may your art be a herald of a new world. Never cease searching, questioning and taking risks. True art is never easy; it offers the peace of restlessness. And do not forget that hope is not an illusion; beauty is not a utopia. Yours is not a random gift but a calling. Respond, then, with generosity, passion and love”.A reference to the homily is also present in the text that had been prepared to accompany the Angelus prayer, a text released at midday by the Press Office: today’s event, it reads, “reminds us of the importance of art as a universal language that spreads beauty and unites peoples, contributing to bringing harmony into the world and silencing every cry of war. I would have liked to be among you but, as you know, I am here at the Gemelli Hospital because I still need some treatment for my bronchitis”. In this regard, the Pope expresses his “thank you” for the spiritual support and also asks to pray for all healthcare workers: “Thank you for the affection, prayer and closeness with which you are accompanying me in these days, and I would like to thank the doctors and healthcare workers in this hospital for their care: they do such a valuable and tiring job, let us support them with prayer!” (F.B.) (Agenzia Fides, 16/2/2025)
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  • MIL-OSI Europe: Holy See Press Office Communiqué: Audience with the Prime Minister of the Slovak Republic

    Source: The Holy See

    Holy See Press Office Communiqué: Audience with the Prime Minister of the Slovak Republic, 14.02.2025

    Today the Holy Father Francis received in audience His Excellency Mr. Robert Fico, Prime Minister of the Slovak Republic, who also met with His Eminence Cardinal Pietro Parolin, Secretary of State, accompanied by the Reverend Mirosław Wachowski, under-secretary for Relations with States.
    During the cordial talks at the Secretariat of State, mutual appreciation for the sound bilateral relations was expressed, and commitment in favour of social cohesion was renewed. In this context, particular attention was paid to the question of anthropology and matters regarding the family and education.
    The international framework was also explored, focusing on the continuing instability in Ukraine and the prospects for peace, as well as the fragile truce in Israel and Palestine and the serious humanitarian emergency in Gaza.
    From the Vatican, 14 February 2025

    MIL OSI Europe News

  • MIL-OSI NGOs: Oxfam echoes call to end “oligarchic rule” at Vatican tax justice summit

    Source: Oxfam –

    Brazilian President Luiz Inácio Lula da Silva, Spanish Prime Minister Pedro Sánchez, former South African President Thabo Mbeki, former Senegalese Prime Minister Aminata Touré, and economists Joseph Stiglitz, Jayati Ghosh and Gabriel Zucman today delivered a powerful and unequivocal message at the Vatican: the global oligarchy must be challenged through fair taxation of the super-rich. In response, Oxfam International’s Tax Lead, Susana Ruiz, said:

    “The wealth of the super-rich is exploding at a terrifying pace, driving inequality to extremes that threaten democracy, justice, and the survival of life on Earth. We are watching, in real-time, as the super-rich tighten their grip on power and hold entire societies hostage to their greed.

    2025 is not just another year —it is a last-ditch opportunity to stop runaway inequality. With South Africa chairing the G20, Brazil hosting COP30, and Spain driving the Fourth International Conference on Financing for Development, the world has a rare, historic chance to shatter the grip of billionaire power.

    This is a battle against extreme inequality. Either we allow the super-rich to continue hoarding wealth and power and writing rules to serve themselves, or we fight back by taxing them, breaking their stronghold on power, and dismantling their monopolies to reclaim our societies from the forces of oligarchic rule.”
     

    MIL OSI NGO

  • MIL-OSI United Nations: Taxation ‘Vital to Closing Not Only Finance Gap, but also Justice, Solidarity Gap’, Secretary-General Tells High-level Dialogue

    Source: United Nations 4

    Following is UN Secretary-General António Guterres’ message, delivered by Li Junhua, Under-Secretary-General for Economic and Social Affairs, to the high-level dialogue on “Tax Justice and Solidarity:  Towards an Inclusive and Sustainable Common Home”, in Vatican City today:

    The promise to deliver the Sustainable Development Goals (SDGs) is slipping away — in large part due to lack of finance.

    Taxation is vital to closing not only the finance gap, but also the justice and solidarity gap.

    Yet, countries struggle to mobilize resources.  The situation requires a global response. And we are seeing progress — from G20 commitments to negotiations on a United Nations Framework Convention on International Tax Cooperation.

    These efforts are a vital chance to create a framework anchored in inclusivity — essential for legitimacy and efficacy — that supports sustainable development.

    The Pact for the Future also includes a commitment to continue constructive engagement in the process and to explore options for international cooperation on the taxation of the super-rich.

    I urge all countries to keep driving this work forward.  Together, let’s build tax systems with justice, solidarity and inclusivity at their heart.

    MIL OSI United Nations News

  • MIL-OSI Europe: VATICAN/GENERAL AUDIENCE – Pope Francis: “God does not dismantle the structures of the world, but wants to recreate them from within”

    Source: Agenzia Fides – MIL OSI

    Wednesday, 12 February 2025

    Vatican Media

    Vatican City (Agenzia Fides) – When the Evangelist Luke tells us about the birth of Jesus, he shows us “the humility of a God who comes into history, does not dismantle the structures of the world, but wants to illuminate them and recreate them from within”, says the Pope’s catechesis at the general audience, read for the Pope by a member of the Secretariat of State, Father Pierluigi Giroli.In the cycle of catechesis – Jubilee 2025, Jesus Christ our Hope, the Pope deals with the event of the birth of Jesus with numerous quotes from the book “The Infancy Narratives” by Benedict XVI.The Son of God, says the Pope, “enters history as our travelling companion, and begins to travel while still in His mother’s womb. As soon as He was conceived, He went from Nazareth to the house of Zechariah and Elizabeth; and then, at the end of the pregnancy, from Nazareth to Bethlehem for the census. The long-awaited Messiah, allows Himself to be counted, that is, counted and registered, like any other citizen. He submits to the decree of an emperor, Caesar Augustus, who thinks he is the master of all the earth.”Luke places Jesus’ birth in “an exactly datable time” and in “an exactly indicated geographical setting”, so that “the universal and the concrete touch each other”. However, “Jesus is born a way entirely unprecedented for a king. The Son of God is not born in a royal palace, but at the back of a house, in the space where the animals are kept”.The evangelist “shows us that God does not come into the world with resounding proclamations, he does not manifest himself with noise, but begins his journey in humility”. And “the first witnesses” of this event are “the shepherds”, men who are “on the margins of society”. Nevertheless, the Pope said, “they practice the occupation by which God himself makes himself known to his people (cf. Gen 48:15; 49:24; Ps 23:1; 80:2; Is 40:11)”. They are the ones chosen by God “as the recipients of the most beautiful news that has ever resounded in history”.They are the first to learn “that the long-awaited Messiah is born in a very humble place, and he is born for them, to be their Saviour, their shepherd. This news opens their hearts to wonder, praise and joyful proclamation,” so that they “become the first to see the most essential thing of all: the gift of salvation”.At the end of the catechesis and the greetings in the other languages, the Pope took the microphone only for the greetings in Spanish and Italian to make another appeal for peace: “I think of the many countries that are at war. Sisters, brothers, let us pray for peace. Let us do our utmost for peace. Do not forget that war is a defeat. Always. We were not born to kill, but to make peoples grow. May pathways of peace be found. Please, in your daily prayer, ask for peace. Tormented Ukraine… how it suffers. Then, think of Palestine, Israel, Myanmar, North Kivu, South Sudan. So many countries at war. Please, let us pray for peace. Let us do penance for peace,” he concluded. (F.B.) (Agenzia Fides, 12/2/2025)
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  • MIL-OSI Europe: VATICAN/GENERAL AUDIENCE – Pope Francis: “God does not destroy the structures of the world, but wants to recreate them from within”

    Source: Agenzia Fides – MIL OSI

    Wednesday, 12 February 2025

    Vatican Media

    Vatican City (Agenzia Fides) – When the Evangelist Luke tells us about the birth of Jesus, he shows us “the humility of a God who comes into history, does not dismantle the structures of the world, but wants to illuminate them and recreate them from within”, says the Pope’s catechesis at the general audience, read for the Pope by a member of the Secretariat of State, Father Pierluigi Giroli.In the cycle of catechesis – Jubilee 2025, Jesus Christ our Hope, the Pope deals with the event of the birth of Jesus with numerous quotes from the book “The Infancy Narratives” by Benedict XVI.The Son of God, says the Pope, “enters history as our travelling companion, and begins to travel while still in His mother’s womb. As soon as He was conceived, He went from Nazareth to the house of Zechariah and Elizabeth; and then, at the end of the pregnancy, from Nazareth to Bethlehem for the census. The long-awaited Messiah, allows Himself to be counted, that is, counted and registered, like any other citizen. He submits to the decree of an emperor, Caesar Augustus, who thinks he is the master of all the earth.”Luke places Jesus’ birth in “an exactly datable time” and in “an exactly indicated geographical setting”, so that “the universal and the concrete touch each other”. However, “Jesus is born a way entirely unprecedented for a king. The Son of God is not born in a royal palace, but at the back of a house, in the space where the animals are kept”.The evangelist “shows us that God does not come into the world with resounding proclamations, he does not manifest himself with noise, but begins his journey in humility”. And “the first witnesses” of this event are “the shepherds”, men who are “on the margins of society”. Nevertheless, the Pope said, “they practice the occupation by which God himself makes himself known to his people (cf. Gen 48:15; 49:24; Ps 23:1; 80:2; Is 40:11)”. They are the ones chosen by God “as the recipients of the most beautiful news that has ever resounded in history”.They are the first to learn “that the long-awaited Messiah is born in a very humble place, and he is born for them, to be their Saviour, their shepherd. This news opens their hearts to wonder, praise and joyful proclamation,” so that they “become the first to see the most essential thing of all: the gift of salvation”.At the end of the catechesis and the greetings in the other languages, the Pope took the microphone only for the greetings in Spanish and Italian to make another appeal for peace: “I think of the many countries that are at war. Sisters, brothers, let us pray for peace. Let us do our utmost for peace. Do not forget that war is a defeat. Always. We were not born to kill, but to make peoples grow. May pathways of peace be found. Please, in your daily prayer, ask for peace. Tormented Ukraine… how it suffers. Then, think of Palestine, Israel, Myanmar, North Kivu, South Sudan. So many countries at war. Please, let us pray for peace. Let us do penance for peace,” he concluded. (F.B.) (Agenzia Fides, 12/2/2025)
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  • MIL-OSI Europe: AMERICA/USA – Pope Francis shares with the US bishops the concern about migration policy and mass deportations

    Source: Agenzia Fides – MIL OSI

    Tuesday, 11 February 2025

    White House official page on Facebook

    Vatican City (Agenzia Fides) – “I have followed closely the major crisis that is taking place in the United States with the initiation of a program of mass deportations. The rightly formed conscience cannot fail to make a critical judgment and express its disagreement with any measure that tacitly or explicitly identifies the illegal status of some migrants with criminality. The act of deporting people who in many cases have left their own land for reasons of extreme poverty, insecurity, exploitation, persecution or serious deterioration of the environment, damages the dignity of many men and women, and of entire families, and places them in a state of particular vulnerability and defenselessness”.This is what Pope Francis emphasizes in a letter to the Catholic bishops of the United States with regard to the country’s current migration policy and in particular the mass deportations initiated by President Donald Trump.” I am writing today to address a few words to you in these delicate moments that you are living as Pastors of the People of God who walk together in the United States of America,” the Pope explains in the letter. In this context, the Bishop of Rome also recalls the Book of Exodus, which describes “the journey from slavery to freedom that the People of Israel traveled.”The biblical text “invites us to look at the reality of our time, so clearly marked by the phenomenon of migration, as a decisive moment in history,” said the Pope, who recalled “the infinite and transcendent dignity of every human person.”Jesus Christ, “the Son of God, in becoming man,” also experienced “the drama of immigration,” the Pope emphasizes in the letter. And he quotes the words with which Pius XII “began his Apostolic Constitution on the Care of Migrants, which is considered the “Magna Carta” of the Church’s thinking on migration, where it says: “The “infinite and transcendent dignity,” of the human person surpasses and sustains every other juridical consideration that can be made to regulate life in society.”Hence the harsh judgment with regard to the US government’s deportation policy. While it is necessary to “recognize the right of a nation to defend itself and keep communities safe from those who have committed violent or serious crimes while in the country or prior to arrival.” “But worrying about personal, community or national identity, apart from these considerations, easily introduces an ideological criterion that distorts social life and imposes the will of the strongest as the criterion of truth.”In the final part of the message, the Pope thanks the US bishops for their work and efforts on behalf of migrants and refugees. “I exhort all the faithful of the Catholic Church, and all men and women of good will, not to give in to narratives that discriminate against and cause unnecessary suffering to our migrant and refugee brothers and sisters. With charity and clarity we are all called to live in solidarity and fraternity, to build bridges that bring us ever closer together, to avoid walls of ignominy and to learn to give our lives as Jesus Christ gave his for the salvation of all,” the Pope concluded. (F.B.) (Agenzia Fides, 11/2/2025)
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  • MIL-OSI Canada: Statement on Inclusive and Sustainable Artificial Intelligence for People and the Planet

    Source: Government of Canada – Prime Minister

    1. Participants from over 100 countries, including government leaders, international organisations, representatives of civil society, the private sector, and the academic and research communities gathered in Paris on February 10 and 11, 2025, to hold the AI Action Summit. Rapid development of AI technologies represents a major paradigm shift, impacting our citizens, and societies in many ways. In line with the Paris Pact for People and the Planet, and the principles that countries must have ownership of their transition strategies, we have identified priorities and launched concrete actions to advance the public interest and to bridge digital divides through accelerating progress towards the Sustainable Development Goals (SDGs). Our actions are grounded in three main principles of science, solutions – focusing on open AI models in compliance with countries frameworks – and policy standards, in line with international frameworks.
    2. This Summit has highlighted the importance of reinforcing the diversity of the AI ecosystem. It has laid an open, multi-stakeholder and inclusive approach that will enable AI to be human rights based, human-centric, ethical, safe, secure and trustworthy while also stressing the need and urgency to narrow the inequalities and assist developing countries in artificial intelligence capacity-building so they can build AI capacities.
    3. Acknowledging existing multilateral initiatives on AI, including the United Nations General Assembly Resolutions, the Global Digital Compact, the UNESCO Recommendation on Ethics of AI, the African Union Continental AI Strategy, and the works of the Organization for Economic Cooperation and Development (OECD), the Council of Europe and European Union, the G7 including the Hiroshima AI Process and G20, we have affirmed the following main priorities: 
    • Promoting AI accessibility to reduce digital divides

    • Ensuring AI is open, inclusive, transparent, ethical, safe, secure and trustworthy, taking into account international frameworks for all 

    • Making innovation in AI thrive by enabling conditions for its development and avoiding market concentration driving industrial recovery and development

    • Encouraging AI deployment that positively shapes the future of work and labour markets and delivers opportunity for sustainable growth

    • Making AI sustainable for people and the planet

    • Reinforcing international cooperation to promote coordination in international governance

    To deliver on these priorities: 

    • Founding members have launched a major Public Interest AI Platform and Incubator, to support, amplify, decrease fragmentation between existing public and private initiatives on Public Interest AI and address digital divides. The Public interest AI Initiative will sustain and support digital public goods and technical assistance and capacity building projects in data, model development, openness and transparency, audit, compute, talent, financing and collaboration to support and co-create a trustworthy AI ecosystem advancing the public interest of all, for all and by all. 

    • We have discussed, at a Summit for the first time and in a multi-stakeholder format, issues related to AI and energy. This discussion has led to sharing knowledge to foster investments for sustainable AI systems (hardware, infrastructure, models), to promoting an international discussion on AI and environment, to welcoming an observatory on the energy impact of AI with the International Energy Agency, to showcasing energy-friendly AI innovation.
    • We recognize the need to enhance our shared knowledge on the impacts of AI in the job market, though the creation of network of Observatories, to better anticipate AI implications for workplaces, training and education and to use AI to foster productivity, skill development, quality and working conditions and social dialogue.
    1. We recognize the need for inclusive multistakeholder dialogues and cooperation on AI governance. We underline the need for a global reflection integrating inter alia questions of safety, sustainable development, innovation, respect of international laws including humanitarian law and human rights law and the protection of human rights, gender equality, linguistic diversity, protection of consumers and of intellectual property rights. We take notes of efforts and discussions related to international fora where AI governance is examined. As outlined in the Global Digital Compact adopted by the UN General Assembly, participants also reaffirmed their commitment to initiate a Global Dialogue on AI governance and the Independent International Scientific Panel on AI and to align on-going governance efforts, ensuring complementarity and avoiding duplication. 
    2. Harnessing the benefits of AI technologies to support our economies and societies depends on advancing Trust and Safety. We commend the role of the Bletchley Park AI Safety Summit and Seoul Summits that have been essential in progressing international cooperation on AI safety and we note the voluntary commitments launched there. We will keep addressing the risks of AI to information integrity and continue the work on AI transparency. 
    3. We look forward to next AI milestones such as the Kigali Summit, the 3rd Global Forum on the Ethics of AI hosted by Thailand and UNESCO, the 2025 World AI Conference and the AI for Good Global Summit 2025 to follow up on our commitments and continue to take concrete actions aligned with a sustainable and inclusive AI.

    Signatory countries: 

    1. Armenia
    2. Australia
    3. Austria
    4. Belgium
    5. Brazil
    6. Bulgaria
    7. Cambodia
    8. Canada
    9. Chile
    10. China
    11. Croatia
    12. Cyprus
    13. Czechia
    14. Denmark
    15. Djibouti
    16. Estonia
    17. Finland
    18. France
    19. Germany
    20. Greece
    21. Hungary
    22. India
    23. Indonesia
    24. Ireland
    25. Italy
    26. Japan
    27. Kazakhstan
    28. Kenya
    29. Latvia
    30. Lithuania
    31. Luxembourg
    32. Malta
    33. Mexico
    34. Monaco
    35. Morocco
    36. New Zealand
    37. Nigeria
    38. Norway
    39. Poland
    40. Portugal
    41. Romania
    42. Rwanda
    43. Senegal
    44. Serbia
    45. Singapore
    46. Slovakia
    47. Slovenia
    48. South Africa
    49. Republic of Korea
    50. Spain
    51. Sweden
    52. Switzerland
    53. Thailand
    54. Netherlands
    55. United Arab Emirates
    56. Ukraine
    57. Uruguay
    58. Vatican
    59. European Union
    60. African Union Commission

    MIL OSI Canada News

  • MIL-OSI Europe: Message of the Holy Father Francis to the President of the French Republic on the occasion of the “AI Action Summit” in Paris

    Source: The Holy See

    Message of the Holy Father Francis to the President of the French Republic on the occasion of the “AI Action Summit” in Paris, 11.02.2025
    The following is the Message sent by the Holy Father Francis to the President of the French Republic, His Excellency Mr. Emmanuel Macron, on the occasion of the AI Action Summit taking place in Paris (10-11 February 2025):

    Message of the Holy Father
    Message of His Holiness Pope Francis
    to the President of the French Republic
    His Excellency Emmanuel Macron
    on the occasion of the
    “Artificial Intelligence Action Summit”
    Paris, 10 to 11 February 2025
    Mr President, Your Excellencies, Distinguished Participants,
    Upon learning of your praiseworthy initiative to convene a Summit on Artificial Intelligence in Paris from 10 to 11 February 2025, I was pleased to see, Mr President, that you chose to devote the Summit to action in the area of artificial intelligence.
    During our meeting in Puglia in the context of the G7, I had occasion to stress the urgent need to “ensure and safeguard a space for proper human control over the choices made by artificial intelligence programmes”. I am convinced that, lacking such control, artificial intelligence, albeit an “exciting” new tool, could show its most “fearsome” side by posing a threat to human dignity (cf. Address to the G7 Session on Artificial Intelligence, 14 June 2024).
    I therefore appreciate the efforts under way to embark with courage and determination upon a political process aimed at defending humanity from a use of artificial intelligence that could “limit our worldview to realities expressible in numbers and enclosed in predetermined categories, thereby excluding the contribution of other forms of truth and imposing uniform anthropological, socio-economic and cultural models” (ibid.). I am likewise pleased that in this Paris Summit you have sought to include the greatest possible number of actors and experts in a reflection meant to produce concrete results.
    In my most recent Encyclical Letter Dilexit Nos, I distinguished between the operation of algorithms and the power of the “heart”, a concept dear to the great philosopher and scientist Blaise Pascal, to whom I devoted an Apostolic Letter on the fourth centenary of his birth (cf. Sublimitas et Miseria Hominis, 19 June 2023). I did so in order to emphasize that, while algorithms can be used to manipulate and mislead, the “heart”, understood as the seat of our deepest and most authentic sentiments, can never deceive (cf. Encyclical Letter Dilexit Nos, 24 October 2024, 14-20).
    I ask all those attending the Paris Summit not to forget that only the human “heart” can reveal the meaning of our existence (cf. Pascal, Pensées, Lafuma 418; Sellier 680). I ask you to take as a given the principle expressed so elegantly by another great French philosopher, Jacques Maritain: “L’amour vaut plus que l’intelligence” (Réflexions sur l’intelligence, 1938).
    Your efforts, dear friends, represent an outstanding example of a healthy politics that situates technological innovations within a greater project that seeks the common good and is thus “open to different opportunities which do not imply stifling human creativity and its ideals of progress, but rather directs that energy along new channels” (Encyclical Letter Laudato Si’, 24 May 2015, 191).
    Artificial intelligence, I believe, can become a powerful tool in the hands of those scientists and experts who cooperate in finding innovative and creative solutions that promote the eco-sustainability of the earth, our common home, while not overlooking the high consumption of energy associated with the operation of artificial intelligence infrastructures.
    In my Message for the 2024 World Day of Peace, which was devoted to artificial intelligence, I insisted that “in debates about the regulation of artificial intelligence, the voices of all stakeholders should be taken into account, including the poor, the powerless and others who often go unheard in global decision-making processes” (cf. Message for the LVII World Day of Peace, 1 January 2024, 8). In this regard, I trust that the Paris Summit will work for the creation of a platform of public interest on artificial intelligence, so that every nation can find in artificial intelligence an instrument for its development and its fight against poverty, but also for the protection of its local cultures and languages. Only in this way will every people on earth be able to contribute to the creation of the data employed by artificial intelligence, so that the latter will reflect the true diversity and richness that is the hallmark of our human family.
    This year, the Holy See’s Dicastery for the Doctrine of the Faith and the Dicastery for Culture and Education jointly produced a “Note on the Relationship between Artificial Intelligence and Human Intelligence”. That document, published on 28 January last, examines several specific issues concerning artificial intelligence that this Summit is considering, as well as others that I believe to be of particular concern. It is my hope that future Summits will consider in greater detail the social effects of artificial intelligence on human relationships, information and education. Yet the fundamental question is, and will continue to be, human, namely: whether amid these technological advances, “man, as man, is becoming truly better, that is to say, more spiritually mature, more aware of the dignity of his humanity, more responsible, more open to others, especially the neediest and weakest” (cf. John Paul II, Encyclical Letter Redemptor Hominis, 15). Our ultimate challenge will always remain mankind. May we never lose sight of this!
    I thank you, Mr President, and I express my gratitude to all of you who have contributed to this Summit.
    From the Vatican, 7 February 2025
    FRANCIS

    MIL OSI Europe News

  • MIL-OSI Europe: AI Action Summit co-chaired by France and India (February 10-11, 2025)

    Source: France-Diplomatie – Ministry of Foreign Affairs and International Development

    Statement on inclusive and sustainable artificial intelligence for people and the planet

    1. Participants from over 100 countries, including government leaders, international organizations, representatives of civil society, the private sector and the academic and research communities gathered in Paris on February 10 and 11, 2025 to hold the AI Action Summit. Rapid development of AI technologies represents a major paradigm shift, impacting our citizens and societies in many ways. In line with the Paris Pact for People and the Planet, and the principles that countries must have ownership of their transition strategies, we have identified priorities and launched concrete actions to advance the public interest and to bridge digital divides through accelerating progress towards the SDGs. Our actions are grounded in three main principles of science, solutions – focusing on open AI models in compliance with countries’ frameworks – and policy standards, in line with international frameworks.

    2. This Summit has highlighted the importance of reinforcing the diversity of the AI ecosystem. It has laid an open, multi-stakeholder and inclusive approach that will enable AI to be human rights based, human-centric, ethical, safe, secure and trustworthy while also stressing the need and urgency to narrow the inequalities and assist developing countries in artificial intelligence capacity-building so they can build AI capacities.

    3. Acknowledging existing multilateral initiatives on AI, including the United Nations General Assembly Resolutions, the Global Digital Compact, the UNESCO Recommendation on Ethics of AI, the African Union Continental AI Strategy, and the works of the Organization for Economic Cooperation and Development (OECD), the Council of Europe and European Union, the G7 including the Hiroshima AI Process and G20, we have affirmed the following main priorities:

    • Promoting AI accessibility to reduce digital divides;
    • Ensuring AI is open, inclusive, transparent, ethical, safe, secure and trustworthy, taking into account international frameworks for all
    • Making innovation in AI thrive by enabling conditions for its development and avoiding market concentration driving industrial recovery and development
    • Encouraging AI deployment that positively shapes the future of work and labour markets and delivers opportunity for sustainable growth
    • Making AI sustainable for people and the planet
    • Reinforcing international cooperation to promote coordination in international governance

    To deliver on these priorities:

    • Founding members have launched a major Public Interest AI Platform and Incubator, to support, amplify, decrease fragmentation between existing public and private initiatives on Public Interest AI and address digital divides. The Public Interest AI Initiative will sustain and support digital public goods and technical assistance and capacity-building projects in data, model development, openness and transparency, audit, compute, talent, financing and collaboration to support and co-create a trustworthy AI ecosystem advancing the public interest of all, for all and by all.
    • We have discussed, at a Summit for the first time and in a multi-stakeholder format, issues related to AI and energy. This discussion has led to sharing knowledge to foster investments for sustainable AI systems (hardware, infrastructure, models), to promoting an international discussion on AI and environment, to welcoming an observatory on the energy impact of AI with the International Energy Agency, to showcasing energy-friendly AI innovation.

    We recognize the need to enhance our shared knowledge on the impacts of AI in the job market, though the creation of network of observatories, to better anticipate AI implications for workplaces, training and education and to use AI to foster productivity, skill development, quality and working conditions and social dialogue.

    4. We recognize the need for inclusive multistakeholder dialogues and cooperation on AI governance. We underline the need for a global reflection integrating inter alia questions of safety, sustainable development, innovation, respect of international laws including humanitarian law and human rights law and the protection of human rights, gender equality, linguistic diversity, protection of consumers and of intellectual property rights. We take notes of efforts and discussions related to international fora where AI governance is examined. As outlined in the Global Digital Compact adopted by the UN General Assembly, participants also reaffirmed their commitment to initiate a Global Dialogue on AI governance and the Independent International Scientific Panel on AI and to align ongoing governance efforts, ensuring complementarity and avoiding duplication.

    5. Harnessing the benefits of AI technologies to support our economies and societies depends on advancing Trust and Safety. We commend the role of the Bletchley Park AI Safety Summit and Seoul Summits that have been essential in progressing international cooperation on AI safety and we note the voluntary commitments launched there. We will keep addressing the risks of AI to information integrity and continue the work on AI transparency.

    6. We look forward to next AI milestones such as the Kigali Summit, the 3rd Global Forum on the Ethics of AI hosted by Thailand and UNESCO, the 2025 World AI Conference and the AI for Good Global Summit 2025 to follow up on our commitments and continue to take concrete actions aligned with a sustainable and inclusive AI.

    Signatory countries:

    1. Armenia

    2. Australia

    3. Austria

    4. Belgium

    5. Brazil

    6. Bulgaria

    7. Cambodia

    8. Canada

    9. Chile

    10. China

    11. Croatia

    12. Cyprus

    13. Czechia

    14. Denmark

    15. Djibouti

    16. Estonia

    17. Finland

    18. France

    19. Germany

    20. Greece

    21. Hungary

    22. India

    23. Indonesia

    24. Ireland

    25. Italy

    26. Japan

    27. Kazakhstan

    28. Kenya

    29. Latvia

    30. Lithuania

    31. Luxembourg

    32. Malta

    33. Mexico

    34. Monaco

    35. Morocco

    36. New Zealand

    37. Nigeria

    38. Norway

    39. Poland

    40. Portugal

    41. Romania

    42. Rwanda

    43. Senegal

    44. Serbia

    45. Singapore

    46. Slovakia

    47. Slovenia

    48. South Africa

    49. Republic of Korea

    50. Spain

    51. Sweden

    52. Switzerland

    53. Thailand

    54. Netherlands

    55. United Arab Emirates

    56. Ukraine

    57. Uruguay

    58. Vatican

    MIL OSI Europe News

  • MIL-OSI Europe: MOTION FOR A RESOLUTION Repression by the Ortega-Murillo regime in Nicaragua, targeting human rights defenders, political opponents and religious communities in particular – B10-0131/2025

    Source: European Parliament

    with request for inclusion in the agenda for a debate on cases of breaches of human rights, democracy and the rule of law

    Bernard Guetta, Oihane Agirregoitia Martínez, Petras Auštrevičius, Malik Azmani, Dan Barna, Benoit Cassart, Olivier Chastel, Engin Eroglu, Karin Karlsbro, Ľubica Karvašová, Ilhan Kyuchyuk, Urmas Paet, Marie-Agnes Strack-Zimmermann, Hilde Vautmans, Lucia Yar
    on behalf of the Renew Group

    NB: This motion for a resolution is available in the original language only.

    B10‑0131/2025

    Motion for a European Parliament resolution on the repression by the Ortega-Murillo regime in Nicaragua, targeting human rights defenders, political opponents and religious communities in particular

    (2025/2547(RSP))

    The European Parliament,

     having regard to its previous resolutions on Nicaragua,

     having regard to Rules 150 of its Rules of Procedure,

    A. whereas on 30th January 2025 the Nicaraguan National Assembly approved a constitutional reform that, radically changes the foundations of the State and the Nicaraguan political system; whereas it eliminates the division of powers, gives the Presidency control over all branches of government, independent institutions and the media and ignores the adherence of Nicaragua to international human rights conventions and treaties, including the one prohibiting torture;

    B. whereas since 2018, the Nicaraguan regime has systematically, repeatedly and arbitrarily incarcerated, harassed and intimidated human rights defenders, opposition and religious representatives, among others; whereas over 5600 NGOs have been dissolved, including religious groups, and their assets have been confiscated;

    C. whereas the main political opponents were imprisoned months before the elections, later expelled from the country together with human rights defenders, stripped of their nationality, and deprived of their political rights after being accused of “coup plotting” and “treason”;

    1. Strongly condemns the Nicaraguan regime’s widespread repression; calls on the release of all those arbitrarily detained, the restoration of the rule of law and freedoms, the cessation of repression, the restoration of rights to exiles and their safe return; insist that they are sine qua non conditions for any prospect of meaningful dialogue;

    2. Denounces the use of statelessness and exile as a weapon against any dissenting voice; reiterates the need to put an end to restrictions on civic space and respect the right to dissent;

    3. Calls on the Nicaraguan regime to reverse the constitutional reform and all repressive laws, to fully respect its international human rights obligations and to implement the recommendations made by the UN Group of Human Rights Experts on Nicaragua;

    4. Calls on the European Union and its Member States to include specific guarantees of respect for human rights with regard to the European funds allocated, as well as funds channelled through multilateral and financial institutions, and to ensure, through strict control, that these funds do not contribute to reinforce the Nicaraguan regime;

    5. Calls on the relevant authorities to strengthen support for the Nicaraguan opposition currently in exile, and to maintain close cooperation with countries receiving large numbers of migrants fleeing the country;

    6. Recalls that in the light of the Association Agreement between the EU and Central America, Nicaragua must respect and consolidate the principles of the rule of law, democracy and human rights; reiterates its demand to trigger the democratic clause of the Association Agreement;

    7. Reiterates its call to include Daniel Ortega and his inner circle in the list of EU sanctioned individuals and entities;

    8. Calls for the immediate extradition of Alessio Casimirri to Italy;

    9. Instructs its President to forward this resolution to the Council, the Commission, the HR/VP, the OAS, the EuroLat Parliamentary Assembly, the Central American Parliament, the Presidency Pro Tempore of CELAC, the Vatican and the Government and Parliament of the Republic of Nicaragua.

    MIL OSI Europe News

  • MIL-OSI Global: Whether Christians should prioritize care for migrants as much as for fellow citizens has been debated for centuries

    Source: The Conversation – USA – By Laura E. Alexander, Associate Professor of Religious Studies, University of Nebraska Omaha

    Vice President JD Vance has criticized the U.S. Catholic bishops condemning agents of Immigration and Customs Enforcement entering churches and schools. Kayla Bartkowski/Getty Images

    Vice President JD Vance and several bishops of the U.S. Roman Catholic Church are having a war of words over the Trump administration’s flurry of executive orders and highly publicized immigration raids. The bishops argue that these policies tend to empower gangs and traffickers while harming vulnerable families; Vance has criticized the bishops’ stance and argued that crackdowns are a matter of public safety.

    In the wake of President Donald Trump’s executive orders, both Archbishop Timothy P. Broglio, president of the U.S. Conference of Catholic Bishops, and Bishop Mark Seitz, chairman of the USCCB’s Committee on Migration, publicly objected to the tone and the humanitarian impacts of the orders.

    Seitz critiqued generalizations that denigrate and describe migrants without legal status as “criminals” or “invaders,” saying this “is an affront to God, who has created each of us in his own image.” Instead, he urged humane policies and bipartisan immigration reform for an “effective, orderly immigration system.”

    Interviewed on “Face the Nation,” Vance argued that the USCCB should “look in the mirror … and recognize that when they receive over US$100 million to help resettle illegal immigrants, are they worried about humanitarian concerns? Or are they actually worried about their bottom line?”

    To be clear, this line of attack appears to be false. USCCB contracts with the U.S. State Department to resettle refugees and has received over $100 million in recent years to do so, but refugee resettlement is a legal immigration program. The Catholic Church, rather than making money on this program, provides funding from its own budget to supplement its humanitarian work with refugees. For example, according to the USCCB’s audited financial statements, in 2023, the most recent year reported, the USCCB spent over $134.2 million on resettlement services. Federal grants provided over $129.6 million for these services, with the USCCB covering the rest.

    As a scholar of religion and migration, I see in this debate long-standing tensions among Catholic – and other Christian – thinkers and practitioners about moral obligations to people with whom we have closer versus more distant relationships.

    This tension is magnified in the case of migrants without legal status, since most of these migrants do have close relationships with U.S. communities and citizens, but they are not legally authorized by the U.S. government.

    2 perspectives on moral responsibility

    In international relations, different stances on how to treat people who are not citizens of one’s own state are described as “cosmopolitan” and “communitarian,” respectively.

    Some Christian thinkers have adopted these terms as a helpful way to understand Christian ethical debates over how to prioritize caring for people who are more closely connected or less connected to us. Those who take a cosmopolitan stance argue that Christians should care equally about all people of the world and should not show preference to family members or those within their near orbit, even if, for practical reasons, they do assist those close to them more often.

    Meanwhile, thinkers who take a communitarian stance argue that Christians certainly should care about the well-being of all but have a moral obligation to prefer helping people they have a closer relationship with, such as family members, those who are close geographically and possibly fellow citizens.

    Christian theologies of neighborly love

    Many Christian thinkers have developed perspectives on how to prioritize care for different neighbors by interpreting the words and actions of Jesus, as well as the teachings and practices of the early Christian church. Over time, Christian thinkers have also considered institutional statements and traditional teachings of different church bodies.

    Early theologians, including Clement of Rome, the first-century bishop of Rome, and John Chrysostom, archbishop of Constantinople in the fourth and fifth centuries, demonstrated cosmopolitan tendencies.

    Biblical passages encourage believers to welcome strangers.
    ‘Sermon on the Mount’ by Henrik Olrik via Wikimedia Commons

    These early church leaders consider biblical passages, including commandments in the Hebrew Bible, to welcome strangers. In the Gospels of the New Testament, Jesus’ parable of the Good Samaritan upholds a person of different ethnicity and religion from Jesus and his followers as an ideal “neighbor.” It also praises acts of kindness across ethnic and religious boundaries.

    In another passage, Jesus heals the daughter of a woman who was both non-Jewish and of foreign ethnicity, accepting her chastisement for his initial reluctance to assist a non-Jew.

    Later in the New Testament, the apostle Paul used expansive language for the Christian community, particularly in Galatians, the ninth book of the New Testament: “There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.”

    The contemporary Roman Catholic Church has often taken a cosmopolitan perspective on social issues. Pope Francis, in his message for the 2024 World Day of Migrants and Refugees, highlights the biblical passage that “our citizenship is in heaven” and states that “the encounter with the migrant … ‘is also an encounter with Christ.’”

    Catholic service organizations draw on this thinking when they help migrants in concrete ways. In addition to refugee resettlement services, many Catholic organizations provide humanitarian assistance such as food and shelter to migrants, no matter where they are from.

    Christian communitarian thought

    From a communitarian perspective, some thinkers argue that Christians’ concrete obligations to members of their communities can differ from their obligations to others, even though they view all people as of equal moral worth.

    New Testament writings describe how members of early Christian groups provided food and care for those in their communities – even as they also gave charity to the poor in the wider society.

    St. Thomas Aquinas, whose writings have also become part of the current debate after Vance referenced them online, argues that Christians should assist people in need, even to the point of depriving themselves of luxuries or social standing. He consistently urges Christians to love all people as commanded by God. Yet he also writes that, all other things being equal, Christians can properly meet the needs of people close to them before they give to those outside their own family or close circles, and that in political matters there can be some justification for preferring fellow citizens.

    Some contemporary Christian thinkers apply similar ideas to relationships between citizens and noncitizens in modern states. Ethicist Mark Amstutz argues that American Christian churches should incorporate a stronger focus on citizens’ needs and solidarity within state communities into their statements on immigration. German Catholic thinker Manfred Spieker has advocated that Christian social teachings permit preferences for people one is close to, as well as requirements of cultural integration by immigrants.

    These proponents of Christian communitarian perspectives continue to stress that all neighbors should be treated well even if some are prioritized over others. In this way, Vance’s remarks are not the best example of Christian communitarian thought, since migrants without legal status still should not be demonized nor falsely accused of criminal behavior, both of which Vance himself has done in the past few months.

    Immigrants in communities and the command to love

    Christian thinkers do agree that Christians are commanded by God to show love for all people – those who are like them, those who are not like them and even enemies.

    But it’s possible that love could take different shapes in different relationships. Immigration poses a unique test case because immigrants are not citizens, but they are “close” neighbors to U.S. citizens.

    Immigrants, including undocumented immigrants, are integral parts of the communities where they live. They work in vital jobs; in 2020-22, 42% of hired farmworkers were migrants without legal status. Immigrants, both with legal status and without, have brought new workers and young families to small towns whose populations have declined in recent decades.

    This further nuances debates about cosmopolitan and communitarian moral perspectives, since immigrants arrive from places outside the U.S. but have close relationships with U.S. citizens, whether as family members or as neighbors with whom they work, shop and worship.

    At the moment, public debate over immigration reflects trends in U.S. politics as much or more than it does Christian ethics. Yet Christian communities do continue to wrestle with cosmopolitan and communitarian ways of thinking, as they try to understand and apply Christian scriptural and moral commands to care for all people.

    Laura E. Alexander receives funding from the Mellon Foundation and has previously received funding from the Public Religion Research Institute. As a private individual, she is a member of the Nebraska Alliance for Thriving Communities, a statewide network of businesses, institutions, and individuals seeking immigration reform solutions.

    ref. Whether Christians should prioritize care for migrants as much as for fellow citizens has been debated for centuries – https://theconversation.com/whether-christians-should-prioritize-care-for-migrants-as-much-as-for-fellow-citizens-has-been-debated-for-centuries-248640

    MIL OSI – Global Reports

  • MIL-OSI Europe: VATICAN – Pope Francis: Jesus puts encounter first in his mission

    Source: Agenzia Fides – MIL OSI

    Sunday, 9 February 2025

    Vatican Media

    Vatican City (Agenzia Fides) – “Jesus is not concerned with showing off to the crowds, with doing a job, with following a timetable in carrying out his mission. On the contrary, he always makes it his priority to encounter others, to relate to them, and to sympathize with the struggles and setbacks that often burden hearts and take away hope”.With these words, Pope Francis presided this morning in St. Peter’s Square over a solemn Eucharistic concelebration, which marked the conclusion of the Jubilee events dedicated to the Armed Forces and Police.The Pontiff did not read the full text of the homily: “Excuse me, I will now ask the Master [of Liturgical Celebrations] to continue reading due to my difficulty in breathing”, he said after reading the first part of the text and adding a few spontaneous words. Last Thursday, the Holy See Press Office announced in a statement that the Pope was suffering from bronchitis, which is why the weekend audiences were held at the Casa Santa Marta.Archbishop Diego Ravelli, Master of Pontifical Liturgical Celebrations, then continued reading the text. In his reflection, the Pope highlighted three key words, taken from the passage of the Gospel according to Luke proclaimed in the liturgy of the day, which tells of the call of the first Apostles: “he saw”, “he went aboard ” and “he sat down”. Christ – the papal homily stressed – “looks with compassion at the expressions of those men, sensing their discouragement and frustration after having worked all night and caught nothing, their hearts as empty as the nets they haul”. But Jesus “does not simply stand by and watch as things go wrong, as we often do, and then complain bitterly. Rather, taking the initiative, he approaches Simon, spends time with him at that difficult moment and chooses to board the boat of his life, which that night had seemed fraught with failure”.Jesus “boards the boat in order to proclaim the good news, to tell of the beauty of God even amid the struggles of life, and to reaffirm that hope endures even when all seems lost.Then the miracle happens: when the Lord gets into the boat of our lives to bring us the good news of God’s love that constantly accompanies and sustains us, then life begins anew, hope is reborn, enthusiasm revives, and we can once again cast our nets into the sea”.In his homily, read by Archbishop Ravelli, the Bishop of Rome also expressed his gratitude to “all the military” who daily carry out their service to protect security and justice: “We are grateful for what you do, at times at great personal risk”.At the end of the celebration, in the words pronounced before the Angelus, in front of the multitude of women and men in uniform gathered in St. Peter’s Square, Pope Francis renewed his appeal for peace, citing the conciliar constitution Gaudium et Spes: “This armed service is to be exercised only for legitimate defence, never to impose dominion over other nations, always observing the international conventions on matters of conflict, and before that, in sacred respect for life and creation”. The Pontiff also recalled the conflicts that continue to tear peoples and nations apart: “Let us pray for peace, in tormented Ukraine, in Palestine, in Israel and throughout the Middle East, in Myanmar, in Kivu, and in Sudan. Let arms be silent everywhere, and let the cry of the peoples, who are asking for peace, be heard!” (F. B.) (Agenzia Fides, 9/2/2025)
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  • MIL-OSI Europe: ASIA/INDIA – Resignation and appointment of bishop of Jalpaiguri

    Source: Agenzia Fides – MIL OSI

    Saturday, 8 February 2025

    Vatican City (Agenzia Fides) – The Holy Father has accepted the resignation from the pastoral care of the diocese of Jalpaiguri, India, presented by Bishop Clement Tirkey.The Holy Father has appointed the Reverend Fabian Toppo, of the clergy of the same diocese, until now professor and spiritual director of the Morning Star Regional Seminary and College in Calcutta, as bishop of the diocese of Jalpaiguri, India.The Reverend Fabian Toppo was born on 21 December 1960 in Darupisa in the diocse of Jashpur, Chhattisgarh. He studied philosophy at the Papal Seminary in Pune, and theology at the Pontifical Urbaniana University in Rome, and was awarded a master’s degree in English from the University of North Bengal and a doctorate in biblical theology at the Pontifical Urbaniana University of Rome, as well as a diploma in administrative canon law.He was ordained a priest on 3 December 1994 for the diocese of Jalpaiguri.Since ordination, he has held the following roles: director of the Candidates’ House and for Ecumenism and Interreligious Dialogue in Jalpaiguri (1994-1998), parish priest of Shanti Rani in Mongradagni (1998-2001), and professor (2002-2007) and administrator (2020-2021) of the Morning Star Regional Seminary and College in Calcutta.Since 2016 he has served as professor of biblical theology and spiritual director of the Morning Star Regional Seminary and College in Calcutta. (EG) (Agenzia Fides, 8/2/2025)
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  • MIL-OSI Europe: ASIA/INDIA – Appointment of metropolitan archbishop of Visakhapatnam

    Source: Agenzia Fides – MIL OSI

    Saturday, 8 February 2025

    Vatican City (Agenzia Fides) – The Holy Father has appointed Bishop Udumala Bala Showreddy of Warangal as archbishop of the metropolitan archdiocese of Visakhapatnam, India.Archbishop-elect Udumala Bala Showreddy was born on 18 June 1954 in Gudur.He was ordained a priest for the diocese of Warangal on 20 February 1979, and appointed bishop of the same diocese on 13 April 2013, receiving episcopal consecration the following 23 May.From September 2022 to 9 April 2024 he served as apostolic administrator of Khammam. (EG) (Agenzia Fides, 8/2/2025)
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  • MIL-OSI Europe: ASIA/INDIA – Appointment of coadjutor bishop of Neyyattinkara

    Source: Agenzia Fides – MIL OSI

    Saturday, 8 February 2025

    Vatican City (Agenzia Fides) – The Holy Father has appointed the Reverend Selvarajan Dasan, of the clergy of Neyyattinkara, India, until now judicial vicar and parish priest of Saint Francis Xavier in Thirupuram, as coadjutor bishop of the same diocese of Neyyattinkara, India.Msgr. Selvarajan Dasan was born on 27 January 1962 in Valiyavila, diocese of Neyyattinkara. He studied philosophy and theology at Saint Joseph’s Pontifical Seminary in Alwaye and was awarded a licentiate and doctorate in canon law from the Université Catholique de Louvain.He was ordained a priest on 23 December 1987 for the metropolitan archdiocese of Trivandrum of the Latins.After priestly ordination, he held the offices of parish priest of Saint Albert in Muthiyavila (1988-1994), director of catechesis of the metropolitan archdiocese of Trivandrum of the Latins (1991-1995), parish priest of Saint Jude in Chinnathurai (1994-1995), parish priest of Saint Theresa in Manikkapuram (1995), defender of the bond of the Court of Trivandrum and pastoral director (2001-2003), parish priest of Saint Paul in Maranelloor and director of schools (2001-2008), defender of the bond in the Court of Neyyattinkara (2001-2011), member of the College of Consultors and the diocesan Council for Economic Affairs (since 2007), chancellor and parish priest of Immaculate Conception Cathedral (2008-2014), parish priest of Sacred Heart and director of the Logos Pastoral Centre (2014-2019).Since 2011 he has served as judicial vicar of Neyyattinkara and, since 2019, parish priest of Saint Francis Xavier in Thirupuram. (EG) (Agenzia Fides, 8/2/2025)
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  • MIL-OSI Europe: ASIA/INDIA – Appointment of auxiliary bishop of Shillong

    Source: Agenzia Fides – MIL OSI

    Saturday, 8 February 2025

    Vatican City (Agenzia Fides) – The Holy Father has appointed the Reverend Bernard Laloo, of the clergy of Shillong, India, until now chancellor and parish priest of the Cathedral of Mary Help of Christians in Laitumkhrah, as auxiliary bishop of the same metropolitan archdiocese of Shillong, India, assigning him the titular see of Trofimiana.Msgr. Bernard Laloo was born on 16 June 1976 in Laitlyngkot, Meghalaya, in the metropolitan archdiocese of Shillong. He studied philosophy at Christ College in Shillong and theology at the Jnana Deepa Institute of Philosophy and Theology in Pune.He was ordained a priest on 30 April 2006 for the metropolitan archdiocese of Shillong.Since priestly ordination, he has held the following offices: deputy parish priest of Saint Paul in Upper Shillong (2006-2007), administrator of Christ College in Shillong (2007-2009), dean, with responsibility for studies, at Saint Paul’s Seminary in Shillong (2009-2015), head of the Divine Saviour Hr. Secondary School in Laitumkhrah (2015-2016), and director of the Social Service Centre in Shillong (2017-2021).Since 2022 he has served as chancellor of the metropolitan archdiocese of Shillong and parish priest of the Cathedral of Mary Help of Christians in Laitumkhrah. (EG) (Agenzia Fides, 8/2/2025)
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  • MIL-OSI Europe: AFRICA/BURKINA FASO – Appointment of the Bishop of Tenkodogo

    Source: Agenzia Fides – MIL OSI

    Thursday, 6 February 2025

    Vatican City (Agenzia Fides) – The Holy Father has appointed Rev. Fr. David Koudougou, of the clergy of Tenkodogo, until now Diocesan Administrator of the same Diocese, as Bishop of the Diocese of Tenkodogo.His Exc. Msgr. David Koudougou, was born on 1 August 1972 in Tenkodogo and completed his studies in Philosophy and Theology at the Saint Jean Baptiste de Wayalghin Major Seminary in Ouagadougou.He was ordained a priest on 14 July 2001.He has held the following positions and completed further studies: Parish Vicar of the Sacred Heart in Garango (2001-2002); Parish Vicar of Boussouma (2002-2006); Professor of Canon Law and Homiletics at the Saint Pierre Claver de Koumi Major Seminary (2009-2013); Doctorate in Canon Law at the Pontifical Gregorian University in Rome (2013-2016); Parish Vicar of Saint Paul of Moaga, Official of the Metropolitan Tribunal of Koupèla; member of the College of Consultors of the Metropolitan Archdiocese of Koupèla, Secretary General of the Episcopal Commission for Ecclesiastical Tribunals and Legal Affairs of the Episcopal Conference, Episcopal Delegate to the Diocesan Council of Catholic Education of the Diocese of Tenkodogo (2017-2023).Since 2023 he has been an Official of the Ecclesiastical Tribunal and member of the College of Consultors of the Diocese of Tenkodogo and Diocesan Administrator of Tenkodogo. (EG) (Agenzia Fides, 6/2/2025)
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