MIL-OSI Translation: ASIA/HOLY LAND – October 7, one year later. Patriarch Sabbah: there will be peace only if the Palestinian tragedy ends

MIL OSI Translation. Region: Italy –

Source: The Holy See in Italian

Jerusalem (Agenzia Fide) – The catastrophe that overwhelms the Holy Land and the entire Middle East “did not begin on 7 October 2023”. The cycles of violence that generated the tragic present also experienced in the land of Jesus «were infinite, starting in 1917, reaching their peak in 1948 and 1967, continuing from then until today». Now the angry retaliation of the Israeli military force “can destroy and bring death”, but “it cannot lead to the security that Israelis need”, because peace can return “only when the tragedy of the Palestinian people comes to an end”. These are words irrigated with lucid realism, pain and at the same time hope “against all hope” those collected in the document-appeal released by the Latin Patriarch Emeritus of Jerusalem Michel Sabbah and the members of the “Christian Reflection” group one year after the massacres carried out by Hamas against Israeli Jews on 7 October 2023, a massacre that has opened the new vortex of death and annihilation that sucks in entire populations and drags the entire world towards the abyss of global war. The “Christian Reflection” of Jerusalem is a group of Christians from the Holy Land – priests, religious and lay people – gathered around Patriarch Emeritus Sabbah to share reflections on the role of Christians in the face of conflict and in society. Precisely for brothers and sisters in faith in Christ, the document signed by Patriarch Emeritus Sabbah poses decisive questions: «As Christians» we read in the text, entitled “Keeping hope alive” «we are also faced with other dilemmas: this is a war in which we are merely passive spectators? Where do we stand in this conflict, too often presented as a struggle between Jews and Muslims, between Israel, on the one hand, and Hamas and Hezbollah supported by Iran, on the other? Is this a religious war? Should we hunker down in the precarious safety of our Christian communities, isolating ourselves from what is happening around us? Must we simply watch and pray on the sidelines, hoping that this war will eventually pass?”“We are staring into the darkness”After a year of incessant war, “as the cycle of death continues unabated,” Patriarch Sabbah and think tank members warn the urgency “” of seeking the hope that comes from our faith”, while they admit that they are “exhausted, paralyzed by pain and fear. We are staring into the darkness”, while “our beloved Holy Land and the entire region are reduced to ruin” and “every day we mourn the tens of thousands of men, women and children who have been killed or injured, especially in Gaza, but also in the West Bank, Israel, Lebanon and beyond, in Syria, Yemen, Iraq and Iran.” In Gaza – the tragic description of the facts continues – “houses, schools, hospitals, entire neighborhoods are now piles of rubble. Disease, hunger and desperation reign supreme.” In all of this – the authors of the document ask – “has the Zionist dream of a safe home for the Jews in a Jewish state called Israel brought security to the Jews?”. International inaction “Incredibly” note the Sabbah Patriarch and the members of Christian Reflection «the international community watches almost impassively. Calls for a ceasefire, ending the devastation, are repeated without any meaningful attempt to rein in those wreaking havoc. Weapons of mass destruction and means to commit crimes against humanity converge in the region”. If the international community is absent – the document continues – Christians, despite their defenselessness and small numbers, are called to be confident in the Resurrection of Christ also in the present tragic situation. The one underway – the document insists – «is not a war of religion. And we must actively take sides, on the side of justice and peace, freedom and equality. We must stand alongside all those, Muslims, Jews and Christians, who seek to put an end to death and destruction” Sabbah and his companions in the think tank turn to Christian leaders, “our bishops and our priests for words driving. We need our pastors to help us understand the strength we have when we are together. Alone, each of us is isolated and silenced.” Above all – they add – there is a need to ask for God’s help “so as not to despair, so as not to fall into the trap of hatred. Our faith in the Resurrection teaches us that all human beings are to be loved, equal, created in the image of God, children of God and brothers and sisters of one another.” For this reason “our schools, hospitals, social services are places where we take care of all those in need, without discrimination”. And faith in Christ “makes us spokespersons for a land without walls, without discrimination, spokespersons for a land of equality and freedom for all, for a future in which we can live together”.Putting an end to the Palestinian tragedyWith lucid realism, the authors of document-appeal recognize that peace will be possible “only when the tragedy of the Palestinian people comes to an end”. For this reason there is a need “for a definitive peace agreement between these two partners and not for temporary ceasefires or provisional solutions”. Israel’s massive military force “can destroy and bring death, it can wipe out political and military leaders and anyone who dares to stand up and oppose the occupation and discrimination. However, it cannot bring the security that Israelis need. The international community”, they add, “must help us by recognizing that the main cause of this war is the denial of the right of the Palestinian people to live in their land, free and equal”. “We are one people, Christians and Muslims. Together”, continues the document addressed to the Palestinians, “we must seek the way beyond the cycles of violence. Together with them, we must engage with those Israeli Jews who are also tired of the rhetoric, the lies, the ideologies of death and destruction.” (GV) (Agenzia Fides 5/10/2024)Share:

EDITOR’S NOTE: This article is a translation. Apologies should the grammar and/or sentence structure not be perfect.

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