Category: The Conversation

  • MIL-OSI Analysis: One year in, Labour has a surprising amount to celebrate. But you wouldn’t know it

    Source: The Conversation – Global Perspectives – By Rohan McWilliam, Professor of Modern British History, Anglia Ruskin University

    A year in, Starmer still has a mountain to climb. Flickr/Number 10 , CC BY-NC-ND

    In the build-up to the 2024 election, Keir Starmer worked hard to show that his party could run Britain better than the Tories. He promised his government would offer stability after years of chaos – but also change. He stood for honesty but also a technocratic approach that resisted the easy answers of the populist right. The grown ups would be back in charge.

    A year on, as he marks his first year in office, we might ask: how much difference did Labour’s 2024 election win make in the longer trajectory of British life? Are historians in future likely to say (as they often do about the 1945 and 1979 elections) that it led to political and social transformation?

    Of course, it’s too early to say for certain, but not too early to look for signs.

    In electoral terms, Labour gained a stonking 174-seat majority in 2024. But this victory came off the back of a remarkably slim vote share of 33.7% in an election with a near-historically low turnout. That suggests an emotional connection had not been made with the electorate (although it also reflected the way that the traditional two-party system is falling apart).

    This result has defined Labour since then. It is a government that is undoubtedly in power but with a leader who few really understand. At a conference on the Starmer government held at Anglia Ruskin University in June 2025, I asked the audience how many could produce a one-sentence summary of what the government’s ideology was. Only a few felt they could do so.

    In July 2024, Labour promised change. But what did “change” mean? Starmer’s Labour has failed to really spell out its sense of purpose. Starmer admits that he finds ideas difficult. In this sense (and this sense alone) he resembles President George H.W. Bush, who admitted he had trouble with the “vision thing”.

    Starmer looks for solutions to particular problems rather than offering a view of the kind of Britain he wants to create. Without some kind of clear ideological purpose, however, the government ends up merely reacting to events whereas it should be shaping the narrative.

    The good, the bad, and the not-very-Labour

    When Labour returned to power in 1945, 1964 and 1997, there had been extensive discussions about the direction of Labour policy and how it could change society. In 1945, Clement Attlee’s focus was on welfare. Harold Wilson in 1964 drew on Tony Crosland’s revisionist approach to socialism, while in 1997 Tony Blair promised a “third way” in politics, reflecting the ideas of intellectuals such as Anthony Giddens.

    This openness to new ideas barely happened between 2020 and 2024 beyond a sense that Labour needed to re-connect with the “red wall” voters it had lost.

    On top of this, the government has become known for doing some remarkably un-Labour things. In September 2024, it changed the rules on winter fuel benefits to limit them to only some pensioners (although it has since partially backtracked under immense pressure from Labour MPs).

    It continues to resist calls to abolish the two child-benefit cap that restricts some forms of support to families with a maximum of two children, despite clear evidence that doing so is an easy way to reduce child poverty. Most catastrophically, it has been humiliated by a backbench rebellion which forced it to gut its welfare bill.




    Read more:
    The mistakes Keir Starmer made over disability cuts – and how he can avoid future embarrassment


    The government claims it is having to correct the dismal economic inheritance left by the Tories, preventing it from splashing the cash in the way Labour supporters want. Chancellor of the exchequer Rachel Reeves talks about “hard choices” in order to show how disciplined Labour is, thus hopefully reassuring investors and the bond market.

    The result was the winter fuel payment crisis, which (despite a u-turn) threatens to become Labour’s poll tax – an iconic policy the electorate refuses to forgive.

    Starmer and Reeves demonstrated very limited understanding of the politics of this decision: they seemed prepared to hurt poorer people while apparently leaving the wealthy largely untouched.

    Starmer would argue that his government’s ideology has been expressed through its five missions, the most important of which is to stimulate economic growth. The June 2025 spending review was aimed at directing investment particularly towards the north of England and building infrastructure, including investment in transport. The government has also retained its focus on getting to net zero (which suggests a degree of radicalism).


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    Another mission that is also more obviously Labour in character is rebuilding the NHS, particularly by reducing waiting lists. Breaking down barriers to opportunity (another mission) has led to investment in education and the creation of breakfast clubs so that all children start the day properly fed.

    Labour still talks the language of class, recognising how poorer people face obstacles. Similarly, the focus on stopping crime and making Britain’s streets safe has echoes of both Jim Callaghan and Tony Blair. The government’s preparedness (so far) to negotiate increased pay awards in the public sector also suggests a distinctive Labour approach – evidence that it is not simply offering austerity-lite. Starmer has even started the process of renationalising the railways.

    Despite claims that it is maintaining austerity, the government has increased public expenditure by the highest level in decades. In that sense, the 2024 election has led to a new direction for the country.

    Labour can make the claim that it is building a state that can respond to the demands of an ageing population, in a challenging global environment, who will be affected by the results of climate change. This (in one sentence) should be its message.

    A familiar refrain

    If we look at the new government in historical perspective, we should note that it is not unusual for people to complain that Labour lacks ideology or a moral purpose: such things were said about every prime minister the party has produced, from Ramsay MacDonald onwards. Starmer may well seem better in retrospect.

    The overall impression of the prime minister, however, is that he is consumed by caution. Much of the time his government seems to chase the talking points put out by Reform UK, the best example being the “island of strangers” speech.

    It may be that future historians will argue that the real significance of the 2024 election was not Labour’s capture of seats but the way it exposed the latent support for Nigel Farage’s new party that had been building across the country. However, there are still several years to recover this legacy, should Starmer commit to learning from the mistakes made in the first year of his tenure.

    Rohan McWilliam is affiliated with The Labour Party (ordinary member).

    ref. One year in, Labour has a surprising amount to celebrate. But you wouldn’t know it – https://theconversation.com/one-year-in-labour-has-a-surprising-amount-to-celebrate-but-you-wouldnt-know-it-259837

    MIL OSI Analysis

  • MIL-OSI Analysis: Russia is paying schoolgirls to have babies. Why is pronatalism on the rise around the world?

    Source: The Conversation – Global Perspectives – By Jennifer Mathers, Senior Lecturer in International Politics, Aberystwyth University

    In some parts of Russia, schoolgirls who become pregnant are being paid more than 100,000 roubles (nearly £900) for giving birth and raising their babies.

    This new measure, introduced in the past few months across ten regions, is part of Russia’s new demographic strategy, widening the policy adopted in March 2025 which only applied to adult women. It is designed to address the dramatic decline in the country’s birthrate.

    In 2023 the number of births in Russia per woman was 1.41 – substantially below 2.05, which is the level required to maintain a population at its current size.

    Paying teenage girls to have babies while they are still in school is controversial in Russia. According to a recent survey by the Russian Public Opinion Research Centre, 43% of Russians approve of the policy, while 40% are opposed to it. But it indicates the high priority that the state places on increasing the number of children being born.

    Russia’s president, Vladimir Putin, regards a large population as one of the markers of a flourishing great power, along with control over a vast (and growing) territory and a powerful military. Paradoxically, though, his efforts to increase the physical size of Russia by attacking Ukraine and illegally annexing its territory have also been disastrous in terms of shrinking Russia’s population.

    The number of Russian soldiers killed in the war has reached 250,000 by some estimates, while the war sparked an exodus of hundreds of thousands of some of the most highly educated Russians. Many of them are young men fleeing military service who could have been fathers to the next generation of Russian citizens.

    But while Russia’s demographic situation is extreme, declining birth rates are now a global trend. It is estimated that by 2050 more than three quarters of the world’s countries will have such low fertility rates that they will not be able to sustain their populations.

    It’s not only Russia

    Putin is not the only world leader to introduce policies designed to encourage women to have more babies. Viktor Orban’s government in Hungary is offering a range of incentives, such as generous tax breaks and subsidised mortgages, to those who have three or more children.

    Poland makes a monthly payment of 500 złoty (£101) per child to families with two or more children. But there’s some evidence this has not prompted higher-income Polish women to have more children, as they might have to sacrifice higher earnings and career advancement to have another child.

    In the United States, Donald Trump is proposing to pay women US$5,000 (£3,682) to have a baby, tied to a wider Maga movement push, supported by Elon Musk and others, to encourage women to have larger families.

    Reversing demographic trends is complex, because the reasons that individuals and couples have for becoming parents are also complex. Personal preferences and aspirations, beliefs about their ability to provide for children, as well as societal norms and cultural and religious values all play a part in these decisions.

    As a result, the impact of “pronatalist” policies has been mixed. No country has found an easy way to reverse declining birth rates.

    One country seeking to address population decline with policies, other than encouraging women to have more babies is Spain, which now allows an easier pathway to citizenship for migrants, including those who entered the country illegally. Madrid’s embrace of immigrants is being credited for its current economic boom.

    The US is seeing a pronatalist movement become more vocal.

    Looking for particular types of families

    But governments that adopt pronatalist policies tend to be concerned, not simply with increasing the total number of people living and working in their countries, but with encouraging certain kinds of people to reproduce. In other words, there is often an ideological dimension to these practices.

    Incentives for pregnancy, childbirth and large families are typically targeted at those whom the state regards as its most desirable citizens. These people may be desirable citizens due to their race, ethnicity, language, religion, sexual orientation or some other identity or combination of identities.




    Read more:
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    For instance, the Spanish bid to increase the population by increasing immigration offers mostly Spanish speakers from Catholic countries in Latin America jobs while opportunities to remain in, or move to, the country does appear to be extended to migrants from Africa. Meanwhile, Hungary’s incentives to families are only available to heterosexual couples who earn high incomes.

    Elon Musk believes people need to have more children.

    The emphasis on increasing the proportion of the most desirable citizens is why the Trump administration sees no contradiction in calling for more babies to be born in the US, while ordering the arrest and deportation of hundreds of alleged illegal migrants, attempting to reverse the constitutional guarantee of US citizenship for anyone born in the country and even attempting to withdraw citizenship from some Americans.

    Which mothers do they want?

    The success or failure of governments and societies that promote pronatalism hinges on their ability to persuade people – and especially women – to embrace parenthood. Along with financial incentives and other tangible rewards for having babies, some states offer praise and recognition for the mothers of large families.

    Putin’s reintroduction of the Stalin-era motherhood medal for women with ten or more children is one example. Sometimes the recognition comes from society, such as the current American fascination with “trad wives” – women who become social media influencers by turning their backs on careers in favour of raising large numbers of children and living socially conservative lifestyles.

    The mirror image of this celebration of motherhood is the implicit or explicit criticism of women who delay childbirth or reject it altogether. Russia’s parliament passed a law in 2024 to ban the promotion of childlessness, or “child-free propaganda”. This legislation joins other measures such as restrictions on abortions in private clinics, together with public condemnation of women who choose to study at university and pursue careers rather than prioritise marriage and child-rearing.

    The world’s most prosperous states would be embracing immigration if pronatalist policies were driven solely by the need to ensure a sufficient workforce to support the economy and society. Instead, these attempts are often bound up with efforts to restrict or dictate the choices that citizens – and especially women – make about their personal lives, and to create a population dominated by the types of the people they favour.

    Jennifer Mathers does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Russia is paying schoolgirls to have babies. Why is pronatalism on the rise around the world? – https://theconversation.com/russia-is-paying-schoolgirls-to-have-babies-why-is-pronatalism-on-the-rise-around-the-world-258979

    MIL OSI Analysis

  • MIL-OSI Analysis: Ruth First and activist research: the legacy of a South African freedom fighter

    Source: The Conversation – Africa – By Saleem Badat, Research Professor, UFS History Department, University of the Free State

    Ruth First, born 100 years ago, was a South African freedom fighter, journalist and scholar who worked against the racist system of apartheid during white minority rule. She was assassinated by apartheid forces in her office at the Eduardo Mondlane University in Mozambique in 1982.

    Her ideas, work and legacy live on. Sociologists Saleem Badat and Vasu Reddy have edited a new book called Research and Activism: Ruth First & Activist Research. We asked them about her and their project.


    Who was Ruth First?

    Heloise Ruth First was born on 4 May 1925 in Johannesburg to Jewish parents who had migrated from eastern Europe to South Africa in the early 1900s. Her parents were founder members of the South African Communist Party.

    She joined the Young Communist League and the Federation of Progressive Students and graduated from the University of the Witwatersrand in 1946 with a Bachelor of Arts degree.

    At 21, First joined the left-wing South African newspaper The Guardian. When it was banned, the New Age took its place until it too was banned in 1962. She served as the newspaper’s Johannesburg editor for 17 years.

    In 1963, First was arrested at the University of the Witwatersrand library and held in solitary confinement for 117 days, during which time she was ruthlessly interrogated. The following year she and her three children left South Africa for England on an exit permit, where they joined her partner, the activist and politician Joe Slovo. She would not set foot again in South Africa. Continuing with her activist research in England, she taught at Durham University and then joined Eduardo Mondlane University until hear death.

    The mid-1940s to early 1960s were tumultuous years in South Africa. With the rise of formal apartheid in 1948, racial segregation was intensified.

    First’s intrepid and penetrating journalistic research exposed her to the brutality of labour exploitation and control on the mines and the farms. It reinforced her understanding of South Africa in Marxist terms.

    She wrote:

    Silence in the face of injustice is complicity.

    For her:

    The will to fight is born out of the desire for freedom.

    She was confident that:

    The power of the people is greater than the power of any government.

    First believed that ignorance is “the enemy of progress and justice” and that knowledge and education are “key to empowering individuals and challenging oppressive systems”. These words ring true in today’s global events driven by right-wing authoritarianism, US imperialism and acts of genocide.

    On learning of her death, former South African President Nelson Mandela recalled:

    I was in prison when Ruth First was assassinated, felt almost alone. Lost a sister in arms  … It is no consolation to know that she lives beyond her grave.

    What is activist research and how is it applied in the book?

    As authors, we revisit Ruth First’s life, work and ideas and its relevance for the current context. We focus especially on the nature of her scholarship and how she navigated the tensions between her activism and her research – whether journalistic or for her books on South West Africa (today’s Namibia), Libya or western investment in apartheid. Other of her acclaimed books included The Barrel of a Gun: Political Power in Africa and the Coup d’etat and, during her Mozambican sojourn, Black Gold: The Mozambican Miner, Proletarian and Peasant.

    In the process we invite renewed critical reflection about her life and work. Inspired by First’s contributions, the book considers how universities and scholars engage with institutions and social movements beyond the university.

    For example, in the book a research group from Durham University in the UK considers how to balance objectivity (showing no bias) with more politically participatory research methods and how objectivity can be enhanced despite the difficulties faced by activist research.

    Other scholars reflect on the work of the assassinated South African anti-apartheid activist scholar and lecturer Rick Turner; on climate change; and on the complexities of undertaking activist research in Marikana with a women’s organisation, Sikhala Sonke. Marikana was the site where South African police opened fire on and killed 34 striking mineworkers in 2012.

    There is examination of a research partnership between University of Cape Town activist scholars and some Khoi-San communities, reflection on the challenges of legal practice and education, and critical analysis of the decolonisation challenges of the KwaZulu-Natal Society of the Arts.

    How do you frame activist research in your book?

    The book shows that there is a difference between engaged research, critical research and activist research.

    Engaged research tries to connect knowledge produced by academics with institutions, movements and experts outside the university to collaboratively address issues and promote cooperation.

    Critical research uses radical critical theory to critique oppression and injustice, to show the gap between what exists today and more just ways of living. However, it does not necessarily connect with political and social movements.

    First’s research was not only engaged, but also critical in orientation and activist in nature. As activist research it challenged oppression and inequality.

    It both critiqued the status quo in South Africa and elsewhere and tried to change it. It was linked with movements and connected to political activism that was anti-colonial, anti-imperialist, and committed to socialism.




    Read more:
    Lessons learnt from taking sides as a sociologist in unjust times


    First’s activist research did not confine itself to the academic arena but engaged with larger, wider and more diverse publics. It used this experience to critique dominant and often limited thinking at universities and promoted other ways of producing knowledge. The expertise developed was used to improve scholarship in various ways.

    What do you want readers to take away?

    There is much talk about the “engaged university” and engaged research. However, only certain connections and engagements seem to be valued.

    Prior to democracy in 1994, South African researchers connected with social movements for change. Now this is seldom the case. Universities and scholars largely engage with those with money – the state, business, elites and donors.




    Read more:
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    This raises questions about the roles of researchers in South Africa, whose interests are prioritised and the place of critical and activist research in the engaged university.

    How should Ruth First be remembered?

    We must honour her for her intellectual and practical activism. What matters is not just her knowledge archive, but also her example as both an outstanding interpreter of the world and an activist scholar committed to changing society in the interests of the downtrodden, marginalised and voiceless.

    First was a critical and independent thinker who refused to accept anything as settled and beyond questioning. But that intellect was committed to loyalty to the national liberation movement of which she was an invaluable cadre.


    The views expressed in this piece do not reflect or represent the position of the university to which Badat and Reddy are affiliated.

    Saleem Badat receives funding from the National Institute for Humanities and Social Sciences and the Andrew W Mellon Foundation. He is a board member of the International Consortium for Critical Theory Programs and Alameda.

    Vasu Reddy currently receives no external funding. He serves on the board of the Human Sciences Research Council Press

    Andrew W Mellon Foundation Grant

    Board member of the HSRC Press Board

    ref. Ruth First and activist research: the legacy of a South African freedom fighter – https://theconversation.com/ruth-first-and-activist-research-the-legacy-of-a-south-african-freedom-fighter-257687

    MIL OSI Analysis

  • MIL-OSI Analysis: Somalia at 65: what’s needed to address its dismal social development indicators

    Source: The Conversation – Africa – By Ali A. Abdi, Professor, University of British Columbia

    Somalia ranks among the lowest scoring countries in the United Nations Human Development Index. The index of 195 countries is a summary measure of average achievement in key dimensions of human development: a long and healthy life, years of schooling, and access to a decent standard of living. Ali A. Abdi, a scholar of social development education, examines Somalia’s failure to advance social development programmes.

    What is socio-economic development and how does Somalia stack up?

    Somalia is celebrating its 65th year of independence. This was marked officially on 1 July 2025.

    Despite the pomp and circumstance, though, the country’s social development indicators are dismal.

    Social development generally means visible improvements in the quality of life. People’s well-being is based on aspects of national progress like:

    • universally available good quality education and adequate healthcare

    • employment opportunities that generate liveable incomes and upward socioeconomic mobility

    • governance structures that protect people’s rights to security.

    Somalia has failed to meet these human development targets.

    Its low score in the UN index can be understood by looking at the statistics relating to education and health. In any society these act as foundational blocks for social development. But in Somalia:

    • children can expect to get an average of 1.72 years of education (the continental African average is 7.7 years)

    • there are 0.23 doctors per 10,000 people, and many doctors serve in fee-based private clinics which are out of reach for ordinary citizens in a country with US$600 GDP per capita income

    • the capital city, Mogadishu, with a population of 2.8 million, has only two fully public hospitals and they lack specialist services; patients who require specialist care must go to private hospitals

    • the youth unemployment rate is just below 70%.

    With these social development liabilities, it’s no wonder that the country is the biggest per capita producer of both global refugees and internally displaced persons.

    How did Somalia come to this?

    The Somali state collapsed as a cohesive national entity in 1991. The military government that had been in power since 1969 was overthrown by armed opposition forces. The country slowly fragmented into quasi-self-governing regions. Transitional national governments have come and gone.

    The current federal political structure came into being in August 2012. The Federal Republic of Somalia comprised five founding member states (there are now six).

    The depressed social development situation is not the only obstacle facing Somalia. Other complexities include:

    A governance system built on cronyism and political loyalty: Somalia’s national political leadership entrenched cronyism. In fairness, the same selectively applies to sub-national, federal member states leadership. This corrupt system has found traction in a country where professionals, young graduates and traditional leaders lack legitimate sources of income. This undermines good governance while creating discord within and among the federal government and federal member states.

    Discord at national level and between national and sub-national leaders: The most recent example of this revolves around the national leadership’s 2024 attempt to change the interim constitution. The unilaterally proposed one-person-one-vote proposal runs counter to the 2012 framework through which the current federal system was created. This has fuelled yet another national controversy with less than a year to the next presidential election.

    Externally constructed political and economic interventions: Somalia receives significant international aid to address political and developmental challenges. But the strings attached include the management of these funds by external entities. These donor priorities can be detached from immediate social development needs. And aid creates and sustains dependency and entrenches poverty.

    What should the government prioritise and why?

    The political class always says fighting terrorism is the top policy priority. This thinking, while viable for the current situation, ignores the potential to minimise terrorism by putting the basic needs of the public first, and especially the youth.

    Somali leaders are duty-bound to shift focus. A good place to start is the basis of social development: security, education and healthcare. It falls upon them to marshal the country’s resources and capacities to improve the well-being of its citizens.

    The national leadership also needs to restructure its relationship with federal member states. Distribution of development resources (including foreign aid) must be fair, not based on political alliances.

    Somalia also needs to reform the government’s policy on public appointments. People must get jobs based on their educational background, professional experience, incorruptible character and institutional accountability.

    The country has impressive natural resources. There’s huge untapped potential for fisheries and agriculture, which is the country’s economic backbone. The country also has untapped minerals and hydrocarbons wealth.

    The above observations are not to say that the federal government should lose sight of the fight against the terrorist organisations. But the welfare of people, including job creation for young people, must be equally prioritised. That will surely advance much needed social development while also reducing the appeal of terrorism among the youth.

    Ali A. Abdi does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Somalia at 65: what’s needed to address its dismal social development indicators – https://theconversation.com/somalia-at-65-whats-needed-to-address-its-dismal-social-development-indicators-258307

    MIL OSI Analysis

  • MIL-OSI Analysis: Fun with fossils: South African kids learn a whole lot more about human evolution from museum workshops

    Source: The Conversation – Africa – By Shaw Badenhorst, Associate Professor in Zooarchaeology, University of the Witwatersrand

    ‘Find the fossil sites’ interactive display, Maropeng exhibition, Cradle of Humankind. flowcomm, CC BY

    South Africa has one of the world’s richest fossil records of hominins (humans and their fossil ancestors). But many misconceptions still exist regarding human evolution, and school textbooks contain inaccuracies.

    South Africans still have some of the lowest rates of acceptance of human evolution, mostly due to conflicting religious views. Religion and the non-acceptance of evolution hinders the understanding of evolution by teachers and learners.

    It doesn’t help that school subjects (evolution being one of them) are often taught in unengaging ways, rather than interactive methods.

    Many studies have shown that collaborations between schools and informal science learning centres, such as natural history museums, can have a positive effect on school learners. Inquiry-based activities at museums have been shown to help learners gain knowledge and meaning about the past. Museum visits foster “thinking skills” through guided conversation and questions asked by educators and learners. New information is gained through reasoning, inference and deduction, which enhance learning.




    Read more:
    Evolution revolution: how a Cape Town museum exhibit is rewriting the story of humankind


    In 2018, a team of researchers from the University of the Witwatersrand launched workshops on human evolution for grade 12 learners (in the final year of secondary school) in South Africa’s Gauteng province. The aim was to stimulate interest in the palaeosciences and improve learner performance. We worked with learners from 13 schools in the area. The workshops were conducted at the museum of the university’s Evolutionary Studies Institute.

    From tests before and after the workshops, we found that they improved the learners’ understanding and acceptance of concepts related to evolution. More teacher training and school visits to museums and exhibitions could build on this success.

    Workshops on human evolution

    Our human evolution workshops were conducted with well-resourced and historically disadvantaged schools attending. The grade 12 learners, aged 17 and 18 years, visited the fossil preparatory laboratory, searched for clues in the museum while answering a worksheet, and did activities on human evolution using inquiry-based approaches.




    Read more:
    What it’s like curating ancient fossils: a palaeontologist shares her story


    These activities included measuring and describing skulls of apes and hominins, comparing hip bones to see whether the creature was able to walk upright on two legs, investigating stone tools, and drawing a phylogenetic tree (a diagram showing how species are descended from each other). Due to financial constraints, some of the workshops were held at the schools themselves.

    The 687 learners wrote a test before and after the workshop to test their knowledge of hominin evolution. Their scores increased from an average of 39% to 61%.

    The location of the workshops (either at the museum or at the school) did not affect the scores, suggesting that workshops can be scaled to reduce costs. Feedback from interviews indicated that learners regarded the workshops as beneficial, enabling them to learn new facts and gain a deeper understanding of human evolution. Teachers echoed the same view.

    One learner said:

    It was pretty enjoyable, and informative and interesting. Especially the part when we asked questions and we actually got answered. It helped us to understand the knowledge more.

    Another said:

    It is always better to physically see things as compared to seeing a picture of it, it is easier to understand it this way.

    A teacher commented that learners

    could literally see exactly what is happening and it is not just talk, they can touch it and they can take part in the experiment, which is not something they are exposed to at school.

    It was apparent that learners understood human evolution better after the workshops. In the preliminary exam paper of Gauteng province, learners who attended the workshops scored nearly double (average 41%) the score of schools that did not attend (average 21%). While the scores are still low, and there is still much room for improvement, the results suggest that a short, hands-on workshop can make a major difference to learners.

    The workshop also increased the acceptance of evolution from 41% to 51%. (It was not the purpose of the workshops to increase acceptance, but rather to improve understanding of the topic.)

    Why the workshops worked

    In our view, the workshops were successful because they used inquiry-based learning, learners working in groups using problem solving and physical handling of fossil casts. This enabled active participation in the learning process.




    Read more:
    It’s time to celebrate Africa’s forgotten fossil hunters


    With this approach, learners took ownership of the learning process and it developed their curiosity, interest and a desire to learn. The guidance of a subject expert during the workshops enhanced the quality of the workshops and the learning experience. It’s clear that visits to places like natural history museums created connections which helped with understanding concepts such as human evolution in the classroom, and developing an enjoyment of learning.

    What’s next

    We recommend that teachers receive training in human evolution and how to teach this topic. Common misconceptions of teachers can be identified through surveys, and intervention training must be planned around these misconceptions. The Gauteng Department of Education has a free professional development programme offering training to teachers (not publicly available), which can be used for this purpose.




    Read more:
    Species without boundaries: a new way to map our origins


    Various institutions in Gauteng offer exhibitions on human evolution and fossils, including the University of the Witwatersrand, the Ditsong National Museum of Natural History, Maropeng Cradle of Humankind, Sterkfontein Caves and the Sci-Bono Discovery Centre. The provincial education department must promote school visits to these places. Human evolution can be one of the most rewarding topics for learners, especially in a country where the fossil record is right on the doorstep.

    It’s vital for grade 12 learners in South Africa to have a solid understanding of human evolution – it fosters critical thinking about science, identity and our shared African origins. This knowledge not only deepens their appreciation of the continent’s fossil heritage, but also counters misinformation with evidence-based insight.


    This article was prepared with Grizelda van Wyk and in memory of Ian J. McKay.

    Shaw Badenhorst works for the University of the Witwatersrand. He receives funding from GENUS, the National Research Foundation and the Palaeontological Scientific Trust.

    ref. Fun with fossils: South African kids learn a whole lot more about human evolution from museum workshops – https://theconversation.com/fun-with-fossils-south-african-kids-learn-a-whole-lot-more-about-human-evolution-from-museum-workshops-259319

    MIL OSI Analysis

  • MIL-OSI Analysis: I survived the 7/7 London bombings, but as a British Muslim I still grew up being called a terrorist

    Source: The Conversation – UK – By Neema Begum, Assistant Professor in British Politics, University of Nottingham

    Twenty years ago, I was walking through central London with my history teacher when a bus exploded behind us. We were in London for an awards ceremony at Westminster where I was to pick up the award for best opposition speaker in the Youth Parliament competition.

    We had arrived at Euston station and all local transport had been cancelled. At this point, we heard that there’d been a bomb scare.

    We bought a map at the station and set off to walk to Westminster when the number 30 bus exploded on Tavistock Square. It was the loudest sound I’d ever heard. People were running and screaming. We ran too and took shelter in a nearby park.

    We later learned that four bombs had been detonated on London’s transport system. The attack, carried out by British-born Islamist extremists on July 7 2005, claimed the lives of 52 people and injured hundreds. My teacher and I were far enough away from the bus to be physically unhurt.

    Four years on from the attacks on 9/11, this was a time when, in the minds of many, Muslims were already associated with terrorism. Despite going to a state school where the pupils were predominantly Muslim, we were called terrorists in the playground.


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    In the aftermath of 7/7, there was no space for Muslim survivors like me. No headlines about our fear, our trauma or our belonging – only suspicion. While I was lucky to walk away physically unscathed, I carried a different kind of wound: being part of a community that was treated with collective blame.

    My academic research focuses on ethnic minority voting behaviour, political participation and representation in Britain. The events of 7/7 marked a critical moment in how British Muslims are still viewed as inherently suspect today.

    Over the last 25 years, Muslim communities have been viewed as places where terrorism is fostered. Following 7/7, British Muslims were viewed as a security threat by politicians, the media and many non-Muslims.

    One stark example was the implementation of the Prevent counter-terrorism programme after 7/7. Prevent has contributed to increased surveillance and marginalisation of Muslim communities in the UK.

    Fear of Muslims and especially “home-grown terrorists” has meant that Muslims are made to feel that they must condemn terrorist acts. Despite the fact that an overwhelming majority of Muslims in the UK identify as British and are proud to be British citizens, British Muslims often feel they must prove their “Britishness” and distance themselves from stereotypes of Muslims as terrorists or terrorist sympathisers.

    Post-7/7 arguments that British Muslims were at odds with “British values” and fears that Britain was sleepwalking into segregation have persisted in politics and the media. Negative portrayals of Islam and Muslims in media, including stigmatising, offensive and biased news reports have not helped.

    In 2013, a device exploded outside the mosque I attended as a child, carried out by an extreme right-wing white supremacist. In 2025, hate crimes against Muslims have reached record levels.

    Stereotypes of Muslims in politics

    Twenty years after the London bombings, there are more Muslim voices in politics and media, and a greater awareness of Islamophobia. The idea that London could have a Muslim mayor, as it does today with Sadiq Khan, may have been unthinkable in the immediate aftermath of 7/7.

    But the fear that gripped the country in 2005 never disappeared, it just changed shape. Today it shows up in political attacks and increases in anti-Muslim hate crimes in the context of the war in Gaza. It also shows up in attacks on the religious freedoms of British Muslims – like calls for a burka ban – under the guise of “British values”.

    While there are more Muslims in politics at every level, they are not exempt from stereotypes. In my research on ethnic minority local councillors, I’ve found Muslim women councillors were often stereotyped as submissive and oppressed in white council spaces.

    A hijab-wearing Muslim woman councillor received comments that she wasn’t “westernised enough” and that she needed to be “more modernised”. Another Muslim woman councillor had a white male journalist remark that she was “very confident” in a way she felt was derisive.

    Working against ingrained stereotypes of how a Muslim woman would behave, these councillors often faced a double burden: having to constantly prove their “modernity” and competence while simultaneously navigating accusations of being either too passive or too assertive – never quite fitting the narrow expectations imposed upon them.

    The 7/7 memorial in London’s Hyde Park.
    Chris Dorney/Shutterstock

    In research on ethnic minority voting behaviour in the EU referendum, I found that campaign groups for Brexit such as Muslims for Britain drew on “good Muslim” narratives to buttress their claims to Britishness. For example, they have referred to the sacrifices Muslim soldiers made for Britain in the two world wars, to position British Muslims – particularly those with south Asian heritage – as established and loyal members of the nation.

    Even as a survivor of terrorism, I – like many British Muslims – am constantly made to prove my distance from it. I have particularly noticed this as a woman of Bangladeshi heritage, sharing a surname with Shamima Begum, who joined Islamic State as a teenager and had her UK citizenship stripped.

    Begum is also my mother’s name, my classmates’ name, and shared by many British Bengali women. It belongs to Nadiya Hussain (née Begum), winner of The Great British Bake Off and Halima Begum, chief executive of Oxfam. Behind every headline are real, complex communities still hoping to be seen beyond the shadow of suspicion.

    Neema Begum receives funding from the British Academy.

    ref. I survived the 7/7 London bombings, but as a British Muslim I still grew up being called a terrorist – https://theconversation.com/i-survived-the-7-7-london-bombings-but-as-a-british-muslim-i-still-grew-up-being-called-a-terrorist-259316

    MIL OSI Analysis

  • MIL-OSI Analysis: Agatha Christie’s mid-century ‘manosphere’ reveals a different kind of dysfunctional male

    Source: The Conversation – UK – By Gill Plain, Professor of English Literature and Popular Culture, University of St Andrews

    This piece contains spoilers for Towards Zero.

    Agatha Christie, a middle-class English crime writer who preferred to be known as a housewife, is the world’s bestselling novelist. Since her death in 1976, her work has been translated into over 100 languages and adapted for cinema, TV and even video games.

    Her writing is characterised by its cheerful readability and ruthless dissection of hypocrisy, greed and respectability. Christie is fascinated by power and its abuse, and explores this through the skilful deployment of recognisable character types. The suspects in her books are not just there for the puzzle – they also exemplify the attitudes, ideals and assumptions that shaped 20th-century British society.

    If we want to know about the mid-century “manosphere”, then, there is no better place to look than in the fiction of Agatha Christie. What did masculinity mean to this writer, and would we recognise it in the gender types and ideals of today? Some answers might be found through the recent BBC adaptation of Towards Zero, which confronts viewers with a range of dysfunctional male types.


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    Chief among these is Thomas Royde, a neurotic twitching figure driven to breakdown by the shame of having his word doubted. Gaslit by his pathologically perfect cousin Nevile, Thomas has been dispatched to the colonies, where he has compounded his injuries through financial failure. Broke and broken, the adaptation imagines him returning to the family home with trauma quite literally written on his body.

    This is not the Thomas Royde of Christie’s original 1944 novel. That figure was stoic, silent and perfectly capable of managing his failure to live up to the spectacular masculinity of cousin Nevile. Christie’s Thomas may have regretted his romantic losses and physical limitations, but the idea of exposing his pain in public would have horrified him.

    This is not a case of repression; rather it speaks to a world in which pain is respected, but simply not discussed. Thomas’s friends, we are told, “had learned to gauge his reactions correctly from the quality of his silences”. The stoical man of few words is a recurrent type within Christie’s fiction. It’s a mode of masculinity of which she approves – even while poking fun at it – and one recognised by her mid-20th century audience.

    These are men who embody ideal British middle-class values: steady, reliable, resilient, modest, good humoured and infinitely sensible. They find their fictional reward in happy unions, sometimes with sensible women, sometimes with bright young things who benefit from their calm assurance.

    Christie also depicted more dangerous male types – attractive adventurers who might be courageous, or reckless and deadly. These charismatic figures present a troubling mode of masculinity in her fiction, from the effortlessly charming Ralph in The Murder of Roger Ackroyd (1926), to Michael Rogers, the all too persuasive narrator of Endless Night (1967).

    Superficially, these two types of men might be mapped onto Christie’s own experiences. Her autobiography suggests that she was irresistibly drawn to something strange and inscrutable in her first husband, Archie. By contrast, her second husband, the archaeologist Max Mallowan, brought friendship and shared interests.

    Yet while it’s possible to see biographical resonances in these types, it is equally important to recognise them as part of a middle-class world view that set limits on acceptable masculinities. In my book, Agatha Christie: A Very Short Introduction, I explore these limits, examining a cultural climate riven with contradictions.

    A different time

    Mid-20th century culture insisted that men be articulate when discussing public matters – science, politics, sport – but those who extended this to the emotions were not to be trusted. They were seen to be glib, foolish or possibly dangerous.

    British masculinity acts rather than talks and does a decent job of work. As a result, work itself is a vital dimension of man-making in Christie’s novels, and in the fiction of contemporaries like Nigel Balchin, Hammond Innes and Nevil Shute.

    These writers witnessed the conflicting pressures on men, expected to be both soldiers and citizens, capable of combat and domestic breadwinning. They saw the damage caused by war, unemployment and the loss of father figures. But the answer wasn’t talking. Rather, the best medicine for wounded masculinity was the self-respect that comes with doing a good day’s work.

    This ideology still resonates within understandings of “healthy” masculinity, but there are limits to the problems that can be solved through a companionable post-work pint. Which brings us back to the BBC’s Towards Zero. Contemporary adaptations often speak to the preoccupations of their moment, and the plot is driven by one man’s all-consuming hatred of his ex-wife.

    With apologies for plot spoilers, perfect Nevile turns out to be a perfect misogynist, scheming against the woman who has – to his mind – humiliated him. But the world of his hatred is a long way from the online “manosphere” of our contemporary age.

    Quite aside from the technological gulf separating the eras, Christie does not imagine misogyny as an abusive mass phenomenon, a set of echo chambers which figure men as the victims of feminism. Rather, Nevile, like all Christie’s murderers, kills for reasons that can clearly be defined, detected and articulated: he is an isolated madman, not a cultural phenomenon.

    Towards Zero’s topicality – its preoccupation with celebrity, resentment of women and a manipulative gaslighting villain – does much to explain its adaptation, but it does not account for the radical revision of Thomas Royde. Is it an indication that stoicism is out of fashion? Or simply a desire to convert Christie’s cool-tempered fictions into melodramas appropriate for a social-media age?

    Whatever the thinking, there is a familiar consolation for Thomas’s pain. He might not get the girl of his dreams, but he does get something better: a steady, reliable woman whose modest virtues illustrate that, in Christie’s world, “ideal masculinity” is unexpectedly non-binary. Women can be just as stoic, reserved and resilient as men.

    Christie’s “manosphere”, then, has its share of haters, but they are isolated figures forced to disguise their resentments. They also, frequently, meet untimely ends – another reason why Christie remains a bestseller to this day.


    This article features references to books that have been included for editorial reasons, and may contain links to bookshop.org. If you buy something, The Conversation UK may earn a commission.

    Gill Plain does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Agatha Christie’s mid-century ‘manosphere’ reveals a different kind of dysfunctional male – https://theconversation.com/agatha-christies-mid-century-manosphere-reveals-a-different-kind-of-dysfunctional-male-254726

    MIL OSI Analysis

  • MIL-OSI Analysis: How Donald Trump’s economic policies, including uncertainty around tariffs, are damaging the US economy

    Source: The Conversation – UK – By John Whittaker, Senior Teaching Fellow in Economics, Lancaster University

    Donald Trump set a deadline of July 9 2025 for trade deals to be made before he hits some of the world’s biggest economies with his controversial tariffs. It’s impossible to predict what will happen on the day, but it is already clear that his economic policies are damaging American interests.

    Just look at the state of US government debt for example. Currently it stands at US$36 trillion (£26 trillion). And with total economic output (GDP) worth US$29 trillion per year, that debt is 123% of GDP, the highest it has been since 1946.

    Government debts are alarmingly high in other countries too (the UK’s is at 104% of GDP, with France at 116% and China at 113%), but the US is towards the top of the range.

    The recently passed budget reconciliation bill (what Trump calls the “big beautiful bill”) is projected to add US$3 trillion to that debt over the next decade. With these sorts of numbers, there is little prospect of putting US debt on a downward track.


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    In 2024, the US government had to borrow an additional US$1.8 trillion to cover spending not supported by tax revenue (the budget deficit). This is equivalent to 6.2% of GDP, a number that is officially predicted to rise to 7.3% during the next 30 years.

    The predictable consequence of this fiscal profligacy and the chaotic tariff programme is the high rates of interest that the US government is having to pay for its borrowing.

    For instance, the interest rate on ten-year US government debt (otherwise known as its yield) has risen from 0.5% in mid-2020 to 4.3% now. And as government debt yields rise, so do interest rates on mortgages and corporate borrowing.

    The power of the dollar

    For decades, the United States has enjoyed a high level of trust in the strength, openness and stability of its economy.

    As a result, US bonds or “treasuries”, the financial assets that the government sells to raise money for public spending, have long been considered safe investments by financial institutions around the world. And the US dollar has been the dominant currency for international payments and debts.

    Sometimes referred to as “exorbitant privilege”, this status of the US dollar as the world’s reserve currency brings big advantages. It benefits US consumers by making imported goods cheaper (albeit contributing to the trade deficits (when US imports to a country are worth more than its exports) which bother the president so much).

    It also means the US government can borrow a lot of money before doubts arise about its ability to repay. Investors will generally buy as many bonds as the US govt needs to issue to pay for its spending.

    The dominance of the dollar in international transactions also brings political power, such as the ability to exclude Russia from major global payment systems.

    But this privilege is being eroded by the US president’s tariff agenda. Economic motives aside, it is the way they are being applied – their size and the unpredictability – that is really sapping investor confidence.

    It’s costly to adjust trading patterns and supply chains in response to tariffs. So when the scope of future tariffs is unknown, the rational response is to stop investing while awaiting greater certainty.

    The dollar has lost 8% in value since the beginning of the year, reflecting investor doubts about the US economy, and making imports even more expensive.

    Financial markets are vulnerable

    But perhaps the biggest danger to US financial markets is a sudden rise in yields on government debt. No investor wants to be left holding a bond when its yield rises because – as with all fixed-interest debt – the rise in yield causes the bond’s market value to fall. This is because new bonds are issued with a higher yield, making existing bonds less attractive and less valuable.

    A bond holder expecting a rise in yield therefore has an incentive to sell it before the rise occurs. But the rise in yield can become self-reinforcing if the scramble to sell becomes a stampede.

    Indeed, there was a jump in US yields after the increases in trade tariffs announced on “liberation day” in early April, with the yield on ten-year treasuries rising by 0.5% in just four days.

    Damaged dollar?
    Dilok Klaisataporn/Shutterstock

    Fortunately, this rise was halted on April 10 when the tariffs were abruptly paused, allegedly in response to the fall in bond prices and an accompanying fall in share prices. The opinion of a senior central banker, that financial markets had been close to “meltdown”, was one of several such warnings.

    The dollar is unlikely to be quickly dislodged from its pedestal as the world’s reserve currency, as the alternatives are not attractive. The euro is not suitable because it is the currency of 20 EU countries, each with its own separate government debt. Nor is the Chinese yuan a likely contender, given the Chinese government involvement in managing the yuan exchange rate.

    But since March, foreign central banks have been selling off US treasuries, often choosing to hold gold instead.

    On Trump’s watch, the reputation of the US dollar as the ultimate safe asset has been tarnished, leaving the financial system more vulnerable – and borrowing more expensive.

    John Whittaker does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. How Donald Trump’s economic policies, including uncertainty around tariffs, are damaging the US economy – https://theconversation.com/how-donald-trumps-economic-policies-including-uncertainty-around-tariffs-are-damaging-the-us-economy-259809

    MIL OSI Analysis

  • MIL-OSI Analysis: Underwater lake heatwaves are on the rise, threatening aquatic life

    Source: The Conversation – UK – By Iestyn Woolway, Reader and NERC Independent Research Fellow, Bangor University

    A view of Lake Superior, one of the Great Lakes. Travis J. Camp/Shutterstock

    Lakes are essential to ecosystems, providing freshwater, supporting biodiversity and offering crucial habitat for fish and other aquatic species.

    But a recent study by my colleagues and I shows that lakes around the world are warming, not just at the surface, but deep below as well. Subsurface heatwaves in lakes, defined as extreme periods of high water temperature below the surface, are increasing in frequency, duration and intensity.

    These hidden extremes could have serious consequences for lake ecosystems. Despite that, the issue remains largely unmonitored and poorly understood.

    Lake heatwaves are similar to those in the atmosphere or ocean. They are prolonged periods of excessive warmth. Most research to date has focused on surface temperatures, where climate change has already caused more frequent and intense heatwaves over recent decades.


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    These surface events can disrupt the chemical and physical balance of lakes, damage food webs and, in some cases, cause mass fish die-offs.

    Aquatic species respond to surface heatwaves in different ways. Some benefit if the warming expands their preferred temperature range. But many others, particularly those already living near their thermal limits, face significant stress.

    In lakes that stratify during summer – where warm surface water sits above a cooler bottom layer – some species seek refuge from the heat by migrating to deeper water. But what happens when that deeper refuge is no longer cool?

    A closer look beneath the surface

    To investigate, we analysed temperature data from tens of thousands of lakes worldwide. These included one-dimensional lake models, high-resolution simulations for the Great Lakes of North America, and local models calibrated to specific lake conditions.

    By analysing how temperature varies with depth and time, we identified when and where subsurface waters crossed extreme heat thresholds.

    We defined subsurface heatwaves as periods when temperatures at particular depths exceeded their typical seasonal range. We also tracked how these events have changed since 1980, and how they might evolve under different emissions scenarios by the end of this century.

    Lake Huron, one of the Great Lakes.
    Craig Sterken/Shutterstock

    Subsurface heatwaves are already common and they’re becoming more so.

    Since 1980, bottom heatwaves (those occurring at the deepest parts of lakes) have increased by an average of more than seven days per decade in frequency, more than two days per decade in duration and they have risen by around 0.2C per decade.

    Although these deep-water events tend to be slightly less intense than surface ones, they often last longer.

    We also found a rise in “vertically compounding” heatwaves. This is when extreme temperatures happen simultaneously at the surface and bottom of a lake.

    These doubled-up events are now happening more than three days per decade more frequently. When they strike, aquatic species can be left with no place to escape the heat.

    Even more concerning, the deep-water refuges that once offered shelter during surface heatwaves are shrinking or disappearing altogether. In some lakes, the distance fish need to travel to find cooler water has increased by nearly a metre per decade.

    Our simulations suggest that these trends will intensify, especially under high-emission scenarios. By the end of this century, some bottom heatwaves could last for months, with temperature extremes not seen in the historical record.

    Why this matters

    Lake ecosystems rely on thermal structure. When extreme heat reaches deeper into the water column, it can trigger cascading ecological effects, from shifting fish habitats and altering species distribution, to increased nutrient cycling and algal blooms. It could even affect the release of greenhouse gases like methane from lake bed sediments.

    Subsurface heatwaves pose a particular risk to bottom-dwelling species, which may be less mobile or already adapted to cold, stable conditions. The loss of thermal refuges during surface heatwaves also jeopardises species that would otherwise escape to deeper waters.

    By ignoring what’s happening below the surface, we risk underestimating the true ecological effects of climate change on freshwater systems.

    Our study highlights the urgent need to expand lake monitoring efforts to include subsurface temperatures. While satellites have transformed our understanding of surface warming, they can’t capture what’s happening below.

    Future research should examine how different species respond to these deep-water and vertically compounding heatwaves. It should explore how changes in lake thermal structure affect different processes like nutrient cycling and methane production.

    For conservation planners, that means incorporating subsurface heatwaves into risk assessments and habitat models. For climate modellers, it means better representing vertical processes in lakes within global Earth system models.

    As lakes continue to warm, managing and understanding these hidden heat extremes will be critical to protecting biodiversity and the vital ecosystem services lakes provide.

    Iestyn Woolway receives funding from UKRI NERC.

    ref. Underwater lake heatwaves are on the rise, threatening aquatic life – https://theconversation.com/underwater-lake-heatwaves-are-on-the-rise-threatening-aquatic-life-258885

    MIL OSI Analysis

  • MIL-OSI Analysis: Elon Musk says he may launch his own party: but US history tells us that’s not a recipe for success

    Source: The Conversation – UK – By Matthew Mokhefi-Ashton, Lecturer in Politics and International Relations, Nottingham Trent University

    To paraphrase a very old joke, how do you make a small fortune in America? Start with a large fortune and fund a third political party. American political history is littered with the wrecks of challengers who thought they could break the two-party system and failed.

    This makes Elon Musk’s tease that he may launch his own new political party as an act of defiance following his falling out with Donald Trump even more intriguing.

    What do we mean by a two-party system though? Since the 1860s, the Democrats and Republicans have dominated the US political landscape, holding the presidency, Congress and the vast majority of elected positions. Attempts at third parties have usually floundered at the ballot box.


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    Some have lasted only for a few electoral cycles, including the Progressive Party in the 1910s and the Citizens Party of the 1980s, while others like the Libertarian Party and Green Party have lasted decades and, in some cases, managed some electoral success at the local level.

    But this is where an important distinction has to be made between third parties and third-party candidates. Because the US system is so personality-driven rather than party focused compared to Europe, quite often third parties have been built around a single person.

    A good example is the previously mentioned Progressive Party. It was founded in 1912 by former president Theodore Roosevelt after he split from the Republicans. Without him it quickly faded away.

    The Reform Party was created by billionaire Ross Perot in 1995 after he managed to get 18.9% of the vote in the 1992 presidential election. While it continued without him for some years, it was a shell of its former self. Other parties like the Socialist, Libertarian and Green parties have sprung from more organic movements and thus have been more successful at a local or state level.

    When you look at recent polling though, it seems strange that the two parties continue to dominate. Public dissatisfaction with politics as usual seems at an all-time high. In a recent Pew Research poll when asked whether “I often wish there were more political parties to choose from” describes their views, 37% of respondents answered: “Very well” and 31% answered: “Somewhat well”.

    In another poll, 25% of respondents said that neither of the two main parties represented their interests.

    So if there is an appetite for some sort of change, why have so few challengers succeeded? The two main parties seem entrenched to the point where it resembles a cartel.

    Odds stacked against third-party insurgency

    The first and arguably most important reason is the electoral system. First past the post does not guarantee a two-party system (look at Britain, for instance). But political scientist Maurice Duverger argued that it does mean that the two main parties have a significant advantage. There are prizes for coming first and second, nothing for third place.

    Equally, many of the big prizes in American politics such as the presidency and state governorships are indivisible and cannot be shared. So it has become received wisdom that voting for anyone other than Democrats or Republicans is a wasted vote.

    In these cases, people either vote for what they perceive to be the lesser of two evils or stay at home, rather than voting for a candidate with no chance or that they may not support.

    The other multi-billion dollar elephant in the room is money. The sheer cost of running for elections in recent years means that any third party is unlikely to be able to raise the funds to be truly competitive. At the last election, the Democrats and Republicans spent hundreds of millions of dollars (which isn’t even counting all of the super-PAC money spent on their behalf).

    Whenever billionaires like Perot have attempted to self-fund a party, they have left themselves open to the accusation that it’s a vanity project, or lacks true mass appeal.

    There is also the fact that to run successfully you must have media coverage. The media tends to focus almost exclusively on the two main parties. This creates a “chicken and egg” situation where you need success to help raise money and media coverage, but it’s difficult to be successful without first having money and media coverage.

    The final reasons are that of the open primary and ideological flexibility of the main parties. Donald Trump briefly considered running as president for the Reform Party back in 2000. In 2016, the open primary system that both main parties use meant that he could impose himself on the Republican Party despite most of the party elite despising him.

    Why bother starting your own party when you can run for one that already exists? It could now be argued that the Republicans have effectively become the Trump or Maga party, although whether this will survive his presidency is open to debate.

    Money, money, money

    Elon Musk has, for the moment, money to burn. Whether he’s willing to invest in the long term to turn this into more than a vanity project remains to be seen.

    He also has charisma and a national platform to amplify his voice like few others. But, having been born outside America, he can’t run for president.

    If he’s serious about electoral success, he’d have to find someone to run, and that would mean, effectively, they’d lead his party. Musk’s public persona suggests that he does not play well with others.

    Founding a third party isn’t impossible, but unless there is a political earthquake it seems difficult to see how one could succeed.

    Matthew Mokhefi-Ashton does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Elon Musk says he may launch his own party: but US history tells us that’s not a recipe for success – https://theconversation.com/elon-musk-says-he-may-launch-his-own-party-but-us-history-tells-us-thats-not-a-recipe-for-success-260480

    MIL OSI Analysis

  • MIL-OSI Analysis: Elon Musk says he may launch his own party: but US history tells us that’s not a recipe for success

    Source: The Conversation – UK – By Matthew Mokhefi-Ashton, Lecturer in Politics and International Relations, Nottingham Trent University

    To paraphrase a very old joke, how do you make a small fortune in America? Start with a large fortune and fund a third political party. American political history is littered with the wrecks of challengers who thought they could break the two-party system and failed.

    This makes Elon Musk’s tease that he may launch his own new political party as an act of defiance following his falling out with Donald Trump even more intriguing.

    What do we mean by a two-party system though? Since the 1860s, the Democrats and Republicans have dominated the US political landscape, holding the presidency, Congress and the vast majority of elected positions. Attempts at third parties have usually floundered at the ballot box.


    Get your news from actual experts, straight to your inbox. Sign up to our daily newsletter to receive all The Conversation UK’s latest coverage of news and research, from politics and business to the arts and sciences.


    Some have lasted only for a few electoral cycles, including the Progressive Party in the 1910s and the Citizens Party of the 1980s, while others like the Libertarian Party and Green Party have lasted decades and, in some cases, managed some electoral success at the local level.

    But this is where an important distinction has to be made between third parties and third-party candidates. Because the US system is so personality-driven rather than party focused compared to Europe, quite often third parties have been built around a single person.

    A good example is the previously mentioned Progressive Party. It was founded in 1912 by former president Theodore Roosevelt after he split from the Republicans. Without him it quickly faded away.

    The Reform Party was created by billionaire Ross Perot in 1995 after he managed to get 18.9% of the vote in the 1992 presidential election. While it continued without him for some years, it was a shell of its former self. Other parties like the Socialist, Libertarian and Green parties have sprung from more organic movements and thus have been more successful at a local or state level.

    When you look at recent polling though, it seems strange that the two parties continue to dominate. Public dissatisfaction with politics as usual seems at an all-time high. In a recent Pew Research poll when asked whether “I often wish there were more political parties to choose from” describes their views, 37% of respondents answered: “Very well” and 31% answered: “Somewhat well”.

    In another poll, 25% of respondents said that neither of the two main parties represented their interests.

    So if there is an appetite for some sort of change, why have so few challengers succeeded? The two main parties seem entrenched to the point where it resembles a cartel.

    Odds stacked against third-party insurgency

    The first and arguably most important reason is the electoral system. First past the post does not guarantee a two-party system (look at Britain, for instance). But political scientist Maurice Duverger argued that it does mean that the two main parties have a significant advantage. There are prizes for coming first and second, nothing for third place.

    Equally, many of the big prizes in American politics such as the presidency and state governorships are indivisible and cannot be shared. So it has become received wisdom that voting for anyone other than Democrats or Republicans is a wasted vote.

    In these cases, people either vote for what they perceive to be the lesser of two evils or stay at home, rather than voting for a candidate with no chance or that they may not support.

    The other multi-billion dollar elephant in the room is money. The sheer cost of running for elections in recent years means that any third party is unlikely to be able to raise the funds to be truly competitive. At the last election, the Democrats and Republicans spent hundreds of millions of dollars (which isn’t even counting all of the super-PAC money spent on their behalf).

    Whenever billionaires like Perot have attempted to self-fund a party, they have left themselves open to the accusation that it’s a vanity project, or lacks true mass appeal.

    There is also the fact that to run successfully you must have media coverage. The media tends to focus almost exclusively on the two main parties. This creates a “chicken and egg” situation where you need success to help raise money and media coverage, but it’s difficult to be successful without first having money and media coverage.

    The final reasons are that of the open primary and ideological flexibility of the main parties. Donald Trump briefly considered running as president for the Reform Party back in 2000. In 2016, the open primary system that both main parties use meant that he could impose himself on the Republican Party despite most of the party elite despising him.

    Why bother starting your own party when you can run for one that already exists? It could now be argued that the Republicans have effectively become the Trump or Maga party, although whether this will survive his presidency is open to debate.

    Money, money, money

    Elon Musk has, for the moment, money to burn. Whether he’s willing to invest in the long term to turn this into more than a vanity project remains to be seen.

    He also has charisma and a national platform to amplify his voice like few others. But, having been born outside America, he can’t run for president.

    If he’s serious about electoral success, he’d have to find someone to run, and that would mean, effectively, they’d lead his party. Musk’s public persona suggests that he does not play well with others.

    Founding a third party isn’t impossible, but unless there is a political earthquake it seems difficult to see how one could succeed.

    Matthew Mokhefi-Ashton does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Elon Musk says he may launch his own party: but US history tells us that’s not a recipe for success – https://theconversation.com/elon-musk-says-he-may-launch-his-own-party-but-us-history-tells-us-thats-not-a-recipe-for-success-260480

    MIL OSI Analysis

  • MIL-OSI Analysis: Resurrecting John A. Macdonald statues ignores critical lessons about Canada’s history

    Source: The Conversation – Canada – By Eric Strikwerda, Associate Professor, History, Athabasca University

    “We’re freeing John A.,” Ontario Premier Doug Ford recently announced, unveiling plans to return a statue of Sir John A. Macdonald to its place of prominence overlooking the south lawn of the Ontario legislature at Queen’s Park.

    The statue’s return comes five years after activists, disgusted by the first Canadian prime minister’s racist policies, sprayed pink paint over the statue’s base.

    Ford’s announcement was welcome news to the mostly conservative historians, editorialists and assorted pundits who have decried Macdonald’s “cancellation.”

    Their objections have been part of passionate debates about whether racist and harmful figures from the past should be celebrated through statues, school and state institution names and public infrastructure projects.

    For these conservatives, the issue is simple. Dismantling statues is dismantling Canada’s history.




    Read more:
    Canada needs to reckon with the relics of its colonial past, including racist statues


    On the other side of the debate are those who argue that Macdonald’s active and integral role in creating the aggressively assimilationist Gradual Civilization Act, the infamous Indian Residential Schools system, the Reserve and Pass Systems and the Indian Act were all meant to make Indigenous Peoples disappear.

    Macdonald was no man to celebrate, they contend, and his statue is nothing more than a symbol of racism and Canada’s dark colonial past.




    Read more:
    ‘Clearing the plains’ continues with the acquittal of Gerald Stanley


    Flurries of commemoration

    Both sides to the debate, of course, are correct in their assessments of Canada’s first prime minister. Like all historical figures from the past, Macdonald was a complex human being operating at a particular historical moment. And his actions had important historical implications for the way Canada developed.

    Was Macdonald, as proponents of his statue suggest, a visionary nation-builder? Maybe. But he was also a racist colonizer who used his position and his power to advance clearly racist goals in the most awful ways.

    And yet, the debate misses a deeper and much more interesting set of questions about how we understand Canadian history, how we describe Canada’s past and ultimately how Canadians tell stories about themselves to each other.

    It’s important to recognize from where and in what historical contexts Canada’s statues, commemorations and public infrastructure names come. Statues of figures like Macdonald, as well as the naming of public buildings, bridges and roads in his honour, appeared principally at two separate times.

    The first came in the late 19th century, mostly commemorating Macdonald’s death in 1891. But statues were being erected during this period amid rising nationalism. They signalled a celebration of Canada’s membership in the British Empire, then at the zenith of its power and influence.

    The second flurry of Macdonald commemoration was in the mid-1960s, another moment of heightened nationalism and Canadian pride. It coincided with Canada’s centenary in 1967, the Montréal Expo that same year, a new Canadian flag and a newfound confidence in the world through its active participation in international peacekeeping efforts.

    Canada was also at that time grappling with a deeply dissatisfied Québec and its place in Confederation, a state of affairs that eventually resulted in a divisive sovereignty referendum in 1980 that threatened the very fabric of Canada.

    Respecting the dissent

    But just as Canadians need to understand the historical contexts in which citizens of the past have celebrated people like Macdonald, so too do they need to grasp the historical contexts in which Canadians past and present have questioned his legacy.

    In 2013, the Black Lives Matter movement in the United States sparked critical re-evaluations of statues of Civil War-era figures from the American South and the continued use in some southern states of the highly offensive Confederate flag, along with many other symbols of racism, division and hatred.

    The release of the Truth and Reconciliation Commission’s (TRC) final report a decade ago similarly forced Canadians to confront some the darkest chapters of the country’s past.

    The point often missed here is that historical markers — like the TRC Commission and the Black Lives Matter movement — themselves become artefacts of the ongoing project involving how people tell stories about themselves to themselves, what those stories say about them in the present and how they want to define themselves in the future.

    A more fulsome engagement with history demands Canadians refrain from conflating the story of John A. Macdonald, the statue, with the story of John A. Macdonald, the man, any more than we’d conflate a drawing of an apple with the one on our counter.

    A true examination of Macdonald

    It’s not a question of who Macdonald was or wasn’t. Instead, it’s about the historical context in which the commemorations of him were installed. But it’s also part of the continuing story of how we see ourselves today.

    Claims that dismantling public statues and renaming roads and schools somehow erases Canadian history are ridiculous and profoundly misunderstand how history works.

    As Canada Day approaches, it’s important to remember that Macdonald’s story and legacy live on exactly where they should — in the pages of history books, museums and classrooms, where his life and times can be examined, interpreted and debated with the kind of depth and nuance that Canadian history deserves.

    Eric Strikwerda does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Resurrecting John A. Macdonald statues ignores critical lessons about Canada’s history – https://theconversation.com/resurrecting-john-a-macdonald-statues-ignores-critical-lessons-about-canadas-history-259351

    MIL OSI Analysis

  • MIL-OSI Analysis: How Canadian nationalism is evolving with the times — and will continue to do so

    Source: The Conversation – Canada – By Eric Wilkinson, Postdoctoral Fellow in Philosophy, University of British Columbia

    Tariffs imposed on Canada by the United States have fuelled a surge in nationalist sentiment that played a significant role in the outcome of April’s federal election.

    Mark Carney’s new Liberal government has signalled an interest in pursuing nation-building projects that hearken back to an earlier period in Canadian history.

    Economic, cultural and social policy in Canada has often served the purpose of building national unity to facilitate cohesion and collective action. But some commentators have cautioned Canadians to dampen their reinvigorated sense of pride in their nation.




    Read more:
    Canadians are more patriotic than ever amid Trump’s trade war — but it’s important not to take national pride too far


    Those on the right view Canadian nationalism as an obstacle to neo-liberal economic policies while the left perceives it as irredeemably flawed.

    For people on the right, free trade and globalization are thought to produce the best economic outcomes, and nationalism obstructs those outcomes. But those on the progressive left argue that Canada was founded on racist policies and settler colonialism, so nationalism should be rejected because of this original sin.




    Read more:
    This Canada Day, settler Canadians should think about ‘land back’


    What is a nation?

    Both perspectives — and the public discussion of Canada’s national identity more generally — remain mired in confusion over the nature of nations. As a political philosopher, I have worked to clear up this confusion by determining what nations are and how they evolve.

    In the 19th century, French scholar Ernest Renan outlined a definition of nation that has yet to be improved upon. For Renan, a nation consists of two things: the daily commitment of a people to continue to live and work together and a collective memory of a shared past together.

    In contemporary times, Irish social scientist Benedict Anderson described nations as “imagined communities,” since the character of the nation is determined by the limits of the collective imagination of its citizens.

    These are subjective definitions of nations because they define national communities in terms of the identification of their members with the community.

    There are other, more common objective definitions of a nation involving identity, including shared ethnicity, religion or culture. But these definitions have long been criticized since many national identities transcend ethnicity, religion, culture or any other identity markers.

    Nations vs. states

    A national community is distinct from a state. The state constitutes the formal political institutions of a society, while the nation is the community of people within that society who view each other as compatriots. This is why the phrase “the people” is often used as a synonym for the national community.

    While some nations are stateless, in other cases, multiple nations co-exist within a single state.

    In Canada, there is the Québécois nation and many Indigenous nations within the Canadian nation. Although they are distinct, states and their governments will often build national identities around themselves to enable cohesion and collective action. Canada’s national identity was systematically shaped by successive governments — from Confederation onward — to build the society that Canadians live in today.

    The character of a particular nation is not fixed.

    The beliefs, practices and culture of the people who choose to live and work together can be shaped into anything they collectively decide on. A nation can adopt new values, redefine its membership or have one of its definitive characteristics fade from prominence.

    Accordingly, there is no reason to think that moral failings of a national community’s past must compromise it forever. A nation can, and sometimes does, recognize its past failures and become something better.

    Patriotism vs. nationalism

    A distinction is sometimes drawn between “patriotism” and “nationalism,” with the most famous being made by English social critic and novelist George Orwell.

    For Orwell, patriotism is devotion to a particular way of life without the desire to force it on other people, while nationalism denotes an impulse to seek power for one’s nation. Patriotism, then, is a benign, ethical form of partiality to one’s nation.

    Other thinkers have sought to explain how national identities and communities can be cultivated in an ethical way, described by Israeli philosopher Yael Tamir as “liberal nationalism.”

    The liberal nationalist, according to Tamir, seeks to construct a national identity that adopts the correct ethical values. They hope to harness the energy of nationalism to build a nation committed to liberty, inclusivity and progress.

    In 1867, George-Étienne Cartier described the Canadian identity that he and the other Fathers of Confederation sought to create as a “political nationality.” He viewed Canadian identity as being defined by shared principles rather than language or ethnicity.

    More than 150 years later, political theorist Michael Ignatieff made a similar distinction between ethnic and civic nationalism. In an ethnic nation, citizens identify with each other because they belong to the same ethnic, religious or cultural community. Meanwhile, in a civic nation, the people unite behind certain civic principles, like a commitment to democracy.

    Cartier’s concept of a political nationality was crucial to making sense of the political experiment that was Confederation. Having mostly abandoned their efforts to assimilate the French-Canadians, the British settlers in North America would now join with them to build a new national identity instead.

    Reshaping Canadian identity

    In his recent book, historian Raymond Blake explains how Canada’s post-Second World War prime ministers, through their speeches and public statements, reshaped Canada’s national identity.




    Read more:
    40 years later: A look back at the Pierre Trudeau speech that defined Canada


    Up through Louis St-Laurent, various prime ministers would refer to the “deux nations” origin of Canada as inspirational. British and French settlers had come together despite their differences to build a new society together, they pointed out.

    As time went on, it became clear this definition of Canada’s national identity wasn’t nearly inclusive enough, making no mention of Indigenous Peoples.

    The multicultural character of Canadian society was increasingly acknowledged by the government and Canadians at large until it was central to Canada’s identity. Canada’s national narrative has been reframed in recent years to recognize Indigenous Peoples as one of the three founding pillars of Canadian society. This evolution exemplifies exactly the change citizens should expect in a national community.

    This transformation in Canadian national identity shows that national communities can change over time — including, perhaps, in response to U.S. President Donald Trump’s threats against Canada.

    In the end, Canadians decide what sort of nation they want to inhabit. Canada’s political nationality has proven more resilient than even some of its founders might have anticipated, but not for lack of effort. There will always remain the work of building a better nation — and it’s work worth doing.

    Eric Wilkinson does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. How Canadian nationalism is evolving with the times — and will continue to do so – https://theconversation.com/how-canadian-nationalism-is-evolving-with-the-times-and-will-continue-to-do-so-259352

    MIL OSI Analysis

  • MIL-OSI Analysis: Symbols take centre stage in debates about Canadian nationalism

    Source: The Conversation – Canada – By Paul Hamilton, Associate Professor of Political Science, Brock University

    The recent resurgence of Canadian nationalism is a response to explicit threats made by United States President Donald Trump, who has repeatedly expressed his desire to make Canada the 51st American state.

    Canadian flag sales have skyrocketed, informal and formal boycotts of American goods are continuing and Canadians are being urged to stay home and spend their vacation dollars domestically. Even in Québec, pro-Canadian sentiments are evident. Canadian nationalism is back.




    Read more:
    Is Trump’s assault on Canada bringing Québec and the rest of the country closer together?


    Yet only a decade ago, the newly elected Justin Trudeau labelled Canada the first “post-national nation” in an interview with The New York Times. In essence, the prime minister suggested, Canada was moving beyond nationalism to some new phase of social identity. Nationalism, like a step in the launch of a spacecraft, would be jettisoned now that it was a vestigial and outdated feature of Canadian society.

    As we argue in a recently presented paper to be published soon, Canadians are nowhere near either a homogeneous, popularly held identity, nor are they “beyond nationalism” as if it were an outdated hairstyle.

    Instead, Canadian steps toward a united, widely held nationalism continue to be stymied by both substantial constitutional issues (Québec, western alienation, Indigenous aspirations to self-determination) but also by battles over banal symbols of national identity. Canadians are, in the words of journalist Ian Brown, “a unity of contradictions.”

    The importance of symbols

    In his influential book, Banal Nationalism, British social science scholar Michael Billig highlighted the role of symbols like stamps, currency and flags to identify barely noticed transmitters of national consciousness.

    Writing in 1995, at a time of ethnic nationalist resurgence in the former Yugoslavia, Billig contrasted the understated, reserved nationalism of citizens of established states like Canada with the dangerous, passionate expressions of nationalism in the Balkans.

    This genteel nationalism is barely noticed much of the time, but proposals to alter national symbols arouse debate — like during the great Canadian flag debate of the mid-1960s — and expose deep emotional attachments. Canadians, too, are nationalists.

    But they’re also citizens of a liberal democracy where nationalistic narratives compete to define and unite the nation. Societies evolve and generational change can lead to new symbols reflecting changing values. The historical episodes of discontent pertaining to national symbols show how Canadian society has evolved since its drift away from Britain after the Second World War.

    During the flag debate, Liberal Prime Minister Lester B. Pearson said Canada needed a new flag that would present a united nation rather than a confusing amalgamation of different people. Conservative Leader John Diefenbaker, on the other hand, argued Canada should be “all Canadian and all British” during the debate, adding that any Canadian who disagreed should “be denounced.”

    The leaders could not agree, with Diefenbaker opting for something like the status quo and Pearson for a complete redesign that would represent all Canadians, regardless of national heritage. In a 1964 La Presse article on the debate, columnist Guy Cormier crudely voiced Québec’s concerns that Pearson’s handling of the flag debate was an attempt to “artificially inseminate” his agenda on the province. The Philadelphia Evening Bulletin reported on the debate, declaring that “tinkering with a nation’s flag is sort of like playing volleyball with a hornets nest.”

    Mountie symbolism

    As Canada became increasingly more multicultural in the 1980s, another symbol became the centre of controversy. A Sikh entering the RCMP wanted to be able to wear a turban instead of the traditional Stetson.

    Despite government and RCMP support, public opinion was mixed. Racist lapel pins were sold with the message “Keep the RCMP Canadian” as some argued the old uniform should remain and that new recruits should adapt to it.

    While few Canadians knew much about the design and history of the RCMP uniform, almost all Canadians consider it an iconic representation of Canada. Changes to it represent a threat to some, inclusion for others.

    Changes to the anthem, passport

    Changes to O Canada, the national anthem, have been proposed over the past decades. Recently, a more inclusive version was drafted, changing “in all thy sons command” to “all of us command.”

    Conservative MPs and some television pundits argued the change wasn’t necessary and the anthem doesn’t belong to a political party. Opponents argued that most people aren’t offended by the anthem’s lyrics, the anthem wasn’t broken and was not in need of fixing. Ultimately, the change was made, with great praise from some and vexation from others.

    Removing images of the late Terry Fox in 2023 from the Canadian passport, a document few think about until checking its expiry date before a vacation, caused significant uproar.

    Other images from Canadian history were also removed, but Fox’s removal was most notable since he was someone most Canadians consider the embodiment of a Canadian hero.

    The response to these changes ranged from mild — with those arguing that Canada needs more Terry Fox, not less, — to furious, as some accused Trudeau of being out of touch with Canadians and a “fault finder-in-chief.”

    Far from trivial, these arguments over national symbols reveal how deeply some Canadians are attached to them. The nature of Canadian identity and nationalism will continue to be dated and contested. In that respect, Canadians are no different than the citizens of any other country.

    The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

    ref. Symbols take centre stage in debates about Canadian nationalism – https://theconversation.com/symbols-take-centre-stage-in-debates-about-canadian-nationalism-259847

    MIL OSI Analysis

  • MIL-OSI Analysis: International student activism histories show how education can foster democracy

    Source: The Conversation – Canada – By Reuben Rose-Redwood, Professor of Geography and Associate Dean Academic, Faculty of Social Sciences, University of Victoria

    On March 25, 2025, a Turkish PhD student at Tufts University, Rümeysa Öztürk, was walking in a Boston suburb when she was detained by plain-clothed federal agents. A video of the encounter went viral, sparking fear and outrage in the United States and beyond.

    Since March, a growing number of international students in the U.S. have had their visas revoked or their legal status terminated for everything from engaging in political activism to minor infractions such as traffic tickets.

    The tightening of restrictions is part of a broader effort by President Donald Trump’s administration to impose its political will on colleges and universities. These governmental interventions have caused deep concern about the future of higher education, democracy, scientific research and the rule of law in the U.S.




    Read more:
    Three scientists speak about what it’s like to have research funding cut by the Trump administration


    Many of the revoked student visas were restored in late April as a result of nearly 100 federal lawsuits. But the Trump administration continues to target international students for deportation.

    In Öztürk’s case, her visa was revoked for co-authoring an op-ed in a student newspaper a year earlier. The op-ed called on the university to acknowledge the plausible claim of a Palestinian genocide and divest from companies with links to Israel.

    Boston Globe video: Tufts student Rümeysa Öztürk detained by immigration authorities.

    Other international students, scholars and permanent residents have also been detained for participating in pro-Palestinian protests on university campuses.

    Just before the Gaza campus encampment movement arose in April 2024, we published an edited book, International Student Activism and the Politics of Higher Education. Our book brought together interdisciplinary scholars to examine how international students have engaged in political activism and advocacy through case studies.

    This leads us to consider what lessons the history of international student politics might hold for addressing current challenges.

    Host and home country relations

    Although the backlash against international student activism has captured headlines recently, there’s a long history of international students participating in political life during their studies abroad.

    These political activities have ranged from protests against tuition hikes to involvement in lobbying and demonstrations related to global geopolitical issues.

    The first key lesson we have learned is that the very presence of international students on university campuses is a political matter that depends on a measure of good will between the host and home countries.

    For instance, when diplomatic relations between Canada and Saudi Arabia broke down in 2018 due to a dispute over alleged Saudi human rights violations, the Saudi government ordered its students to leave Canada and study elsewhere. Despite this order, thousands of Saudi students chose to stay in Canada even after Saudi authorities withdrew government scholarships to support them.

    Political courage in face of risks

    A second lesson is that international student activists have often demonstrated extraordinary political courage when the risks of government retaliation are high.

    After the First World War, Korean nationals studying in the U.S. took inspiration from the American Revolution to advocate for an independent Korea. At the time, participation in the independence movement was punishable by death in Japanese-occupied Korea.

    Following the Tiananmen Square massacre in 1989, Chinese students and scholars in the U.S. also protested against political repression in China at great risk of persecution if they returned to their home country.

    Building political solidarity

    A third important lesson is that the international student experience offers an opportunity for students to build political solidarity across national divisions.

    The international solidarity movement for Palestine is a prime example.

    During the 1960s, support for Palestine was widespread among international students of different nationalities in strongholds of student politics such as Paris. In recent years, international students have forged new alliances through the pro-Palestinian protest movement against the Gaza war on campuses around the world.




    Read more:
    The renaming of universities and campus buildings reflects changing attitudes and values


    Ebbs and flows of activism

    International students have engaged in diverse forms of “front-stage” and “back-stage” political action in different contexts.

    Front-stage political activism includes participation in protests, demonstrations, occupations and other political acts that are publicly visible.

    Some protests are responses to specific policy changes at colleges and universities. At the University of Victoria, where we both work, international students protested tuition increases in 2019, blockading administrative buildings and occupying the Senate chambers.

    Other front-stage political actions — such as the 2024 Gaza campus protests — are part of global movements.

    But front-stage protests are only half the story. They often ebb and flow throughout the school year and come with significant risks due to the precarious status of international students as visa holders.

    Given the heightened risks under the Trump administration, some international students are advocating for more strategic back-stage political activism to minimize public attention.

    In a recent editorial, Janhavi Munde, an international student at Wesleyan University, noted that within the current political environment, “it might be smarter and safer to create change in the background” in order to “provide more scope for impactful activism — as opposed to getting arrested the day of your first on-campus protest.”

    Strengthening democratic culture

    The current debate over international student activism in the U.S. raises broader questions about the very purpose of higher education in democratic societies.

    When asked at a news conference why Öztürk, the Turkish student at Tufts University, was detained, U.S. Secretary of State Marco Rubio explained that “we gave you a visa to come and study and get a degree, not to become a social activist that tears up our university campuses.”

    This narrow understanding of higher education reduces the richness of the educational experience — where learning occurs both within and beyond the classroom — to a one-dimensional focus on schooling to receive a credential.

    One of the main aims of higher education in democracies is to foster critical thinking and civic engagement. When international students actively participate in campus political life, this strengthens the democratic culture of higher education and society.

    More than a century ago, American philosopher John Dewey observed in Democracy and Education that education is essential to striving for the democratic ideal. He argued that “democracy is more than a form of government; it is primarily a mode of associated living.” For Dewey, education could foster democracy through “the breaking down of those barriers of class, race and national territory.”

    Equal dignity of all people

    As geographers, we take inspiration from Russian geographer Peter Kropotkin’s classic 1885 essay where he observed that, in a:

    “time of wars, of national self-conceit, of national jealousies and hatreds … geography must be — in so far as the school may do anything to counterbalance hostile influences — a means of dissipating these prejudices and of creating other feelings more worthy of humanity.”

    When international students such as Öztürk urge us to “affirm the equal dignity and humanity of all people,” they are displaying political courage by embodying the ideals of freedom and democracy at a time when these founding principles of the U.S. are increasingly under threat.

    Reuben Rose-Redwood has received funding from the Social Sciences and Humanities Council of Canada.

    CindyAnn Rose-Redwood has received funding from the Social Sciences and Humanities Council of Canada.

    ref. International student activism histories show how education can foster democracy – https://theconversation.com/international-student-activism-histories-show-how-education-can-foster-democracy-257600

    MIL OSI Analysis

  • MIL-OSI Analysis: Family doctor crisis: 7 options to find the physicians Canada needs

    Source: The Conversation – Canada – By Anthony Sanfilippo, Professor of Medicine (Cardiology), Queen’s University, Ontario

    Canada faces a massive shortage of physicians. According to recent reports, Canadians require about 23,000 family doctors to meet current and emerging needs.

    In the absence of effective solutions, mayors and municipal councils across the country are competing with each other to entice doctors to their communities.

    It seems insurmountable, but options do exist and, no doubt, multiple approaches will be needed. What’s possible?

    My clinical, administrative and educational roles over the years have provided an opportunity to work within and examine the doctor “pipeline” from multiple perspectives. There’s a disconnect between that pipeline and the urgent and growing need for doctors, which was a major motivation for my book The Doctors We Need: Imagining a New Path for Physician Recruitment, Training, and Support. Based on all this, at least seven approaches seem possible. All have their pros and cons.

    Option 1: Recruit foreign-born, foreign-trained physicians

    Medical education and training is available in most countries. The number of doctors available varies widely. In fact, some countries appear to have a surplus of medical school graduates who are unable to find employment.

    In Canada, doctors are in demand and enjoy an excellent standard of living. Immigration to Canada, if offered, would likely be seen as a very attractive option.

    However, medical training globally is highly variable and assessing qualifications relative to Canadian standards is challenging. There would also be no assurance that such doctors would be interested in taking on needed roles or remaining in those practices once settled. Finally, there is an ethical concern — we may be robbing other countries of their needed physicians.

    Option 2: Short-track qualification of foreign-trained physicians already in Canada

    Many foreign-trained doctors have already immigrated to Canada and are working at non-medical jobs, hoping to gain residency status that would allow them to undertake examinations or complete their training.

    This approach would have many of the same disadvantages as above, but at least ensures these individuals already have some familiarity with Canadian work environment and a better awareness of the expectations facing physicians.

    Option 3: Repatriate Canadians who have trained (or are training) abroad

    It’s generally acknowledged that there are at least as many Canadians studying medicine outside Canada as within. These are people who were unsuccessful or chose not to engage in our highly competitive admission processes that annually turn away thousands of highly qualified students. They tend to enrol in well-established medical schools in countries such as Australia, Ireland and England.

    Although no rigorous analysis or statistics are available, it’s increasingly recognized that the majority remain and practise in the countries where they trained, having established relationships and support structures. In fact, many are actively recruited to take up much needed primary care positions in those countries.

    Attracting them back to Canada will require a targeted recruitment strategy and expansion of available post-graduate training positions. All that being said, this is potentially a workforce already prepared and willing to address Canadian health-care needs.

    Option 4: Increase the efficiency and capacity of our current physicians

    All doctors, particularly family physicians, face a burden of paperwork and administrative tasks that drastically reduces their capacity to assess and treat patients. Developing innovative processes and collaborations that allow them to focus their time on direct patient care will expand their impact and reduce the number of physicians required.




    Read more:
    The doctor won’t see you now: Why access to care is in critical condition


    Option 5: Supplement doctor roles with non-physicians

    We’re already seeing this strategy play out with nurses and pharmacists providing some primary care that was previously provided only by physicians.

    This approach has many merits and can allow physicians to concentrate on key essential roles, as for Option 4, above. The keys will be to ensure that the health-care teams co-ordinate and integrate their work effectively, and that all essential services are provided.




    Read more:
    Access to care: 5 principles for action on primary health-care teams


    Option 6: Collaborate with high-quality medical schools outside Canada to facilitate entry and training of willing and qualified Canadian students

    If we’re not able to train sufficient physicians through our own medical school structure, we could partner with foreign, well-functioning medical schools to promote access for Canadians who wish to return to Canada and engage the types of practices that are in such demand.

    This would require identifying appropriate schools and developing partnerships ensuring that the admission standards, curriculum and clinical training meet Canadian standards.

    Option 7: Increase medical school admissions and training in Canada

    The most obvious and intuitively appealing approach would be to simply ramp up the training pipeline within Canada’s medical schools. After all, we have excellent schools and certainly no shortage of very willing and capable applicants.

    There are currently 18 medical schools in Canada. Plans are in place to expand to 20 schools over the next few years, but this will not be effective unless we change the current processes of training.

    The supply of family doctors provided by our current admission and training processes falls far short of our needs. Recent studies also demonstrate that graduates from our current training programs are increasingly turning away from the comprehensive and community-based practices so much in need.

    Consequently, even a dramatic expansion within the current training paradigm will fall far short of addressing our needs. To be effective, expansion must occur in conjunction with new approaches to admissions and training.

    The new program developed by Queen’s at Lakeridge in Oshawa, which is dedicated to admitting and training family doctors, is an example of such innovative programming.

    The major drawback of this approach, of course, is that it will take time to even begin to address the shortfall. However, it addresses the fundamental problem most directly and establishes a framework for ongoing sustainability.

    While there is no single perfect solution, there are a number of approaches, all of which have potential to relieve Canada’s medical workforce crisis. It’s time to explore and pursue them all. It’s time to develop and empower a multi-disciplinary, pan-Canadian panel to decide which mix of the options will build the reliable, sustainable physician workforce that Canada needs and deserves.

    Anthony Sanfilippo does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Family doctor crisis: 7 options to find the physicians Canada needs – https://theconversation.com/family-doctor-crisis-7-options-to-find-the-physicians-canada-needs-259601

    MIL OSI Analysis

  • MIL-OSI Analysis: Chatbots are on the rise, but customers still trust human agents more

    Source: The Conversation – Canada – By Vivek Astvansh, Associate Professor of Quantitative Marketing and Analytics, McGill University

    Many companies have turned to chatbots to manage customer service interactions. (Shutterstock)

    Customers contact companies regularly to purchase products and services, inquire about orders, make payments and request returns. Until recently, the most common way for customers to contact companies was through phone calls or by interacting with human agents via company websites and mobile apps.

    The advent of artificial intelligence (AI) has seen the profileration of a new kind of interface: chatbots. A chatbot is an intelligent software program that can carry out two-way conversations with customers.

    Spurred by the potential of chatbots to communicate with customers round-the-clock, companies are increasingly routing customers to chatbots. As such, the worldwide chatbot market has grown from US$370 million in 2017 to about US$2.2 billion in 2024.

    As these tools become more embedded in customer service systems, understanding customer preferences and behaviours is crucial.

    Do customers prefer chatbots or human agents?

    Despite the enthusiasm on the business side for chatbots, customers are far less convinced. A recent survey found that 71 per cent of customers prefer interacting with a human agent rather than a chatbot. Sixty per cent of customers also report that chatbots often fail to understand their issue.

    Most companies today use chatbots as the first point of contact. Only when a chatbot cannot answer a question or a customer asks to speak with someone does the conversation shift to a human agent.
    (Shutterstock)

    Underlying these preferences is a broader skepticism about AI, as the majority of customers report low trust in it.

    Most companies today use chatbots as the first line of customer support. Only when a chatbot fails to provide the necessary information or a customer asks to speak with someone does the conversation shift to a human agent.

    While efficient, this one-size-fits-all approach may be sub-optimal because customers may prefer a human agent for some types of services and a chatbot for others.

    For example, a recent survey found 47 per cent of Canadians are comfortable letting a company use their purchase history for marketing, but only nine per cent are comfortable letting the company use their financial information.

    New research offers insight

    To better understand how customers actually interact with chatbots versus human agents, I partnered with a large North American retailer and analyzed over half a million customer service interactions between customers and either agents or chatbots.

    I used machine learning methods to conduct three analyses on the chat transcripts.

    The first focused on why customers reach out to customer service in the first place. I found most inquiries fell into six main categories: orders, coupons, products, shipping, account issues and payments. Customers rarely turned to chatbots for questions related to shipping or payment, seemingly preferring human agents when their issue involves more detailed or sensitive information.

    The second analysis measured how closely the language used by customer service agents — both human and bot agents — matched the language of the customers they were interacting with. It found human agents showed a higher degree of linguistic similarity to customers than chatbots did.

    This result was unexpected. Given the sophistication of today’s AI, I had anticipated chatbots would be able to closely mimic customer language. Instead, the findings suggest human agents are better able to follow customers’ varied and dynamically changing language use.

    Customers want to feel understood and supported — and for now, that often still means talking to a real person.
    (Shutterstock)

    The third analysis tested the thesis that similarity breeds liking — a concept that suggests human agents’ similarity with customers should increase customer’s engagement.

    I measured customer engagement by the average number of seconds between a customer’s consecutive messages during a chat. The results show that when human agents displayed higher linguistic similarity, customers responded more quickly and frequently. The more the customer felt “understood,” the more engaged they were.

    Recommendations for companies

    My research findings make three recommendations to companies. First, companies should identify the reason behind each customer inquiry before assigning that customer to a chatbot or a human agent. The reason should determine whether the company matches the customer to a bot agent or a human agent.

    Second, both chatbots and human agents should be trained to adapt their language and communication style to match that of the customer. For human agents, this kind of mirroring may come naturally, but for chatbots, it must be programmed.

    My research shows that customers are more engaged when they feel that the agent they are chatting with understands them and communicates in a similar way. Doing this will keep customers engaged and lead to more effective and efficient interactions.

    Third, businesses should ask technology companies for evidence on how much their chatbots increase effectiveness and efficiency relative to human agents. Specifically, how do their chatbots compare to human agents in terms of efficiency and customer satisfaction? Only if the metrics exceed a certain threshold should companies consider using chatbots.

    Customers want to feel understood and supported — and for now, that often still means talking to a real person. Rather than seeing chatbots as a wholesale replacement, companies should treat them as part of a hybrid approach that respects customer preferences and aligns the right tool with the right task.

    Vivek Astvansh does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Chatbots are on the rise, but customers still trust human agents more – https://theconversation.com/chatbots-are-on-the-rise-but-customers-still-trust-human-agents-more-259980

    MIL OSI Analysis

  • MIL-OSI Submissions: Resurrecting John A. Macdonald statues ignores critical lessons about Canada’s history

    Source: The Conversation – Canada – By Eric Strikwerda, Associate Professor, History, Athabasca University

    “We’re freeing John A.,” Ontario Premier Doug Ford recently announced, unveiling plans to return a statue of Sir John A. Macdonald to its place of prominence overlooking the south lawn of the Ontario legislature at Queen’s Park.

    The statue’s return comes five years after activists, disgusted by the first Canadian prime minister’s racist policies, sprayed pink paint over the statue’s base.

    Ford’s announcement was welcome news to the mostly conservative historians, editorialists and assorted pundits who have decried Macdonald’s “cancellation.”

    Their objections have been part of passionate debates about whether racist and harmful figures from the past should be celebrated through statues, school and state institution names and public infrastructure projects.

    For these conservatives, the issue is simple. Dismantling statues is dismantling Canada’s history.




    Read more:
    Canada needs to reckon with the relics of its colonial past, including racist statues


    On the other side of the debate are those who argue that Macdonald’s active and integral role in creating the aggressively assimilationist Gradual Civilization Act, the infamous Indian Residential Schools system, the Reserve and Pass Systems and the Indian Act were all meant to make Indigenous Peoples disappear.

    Macdonald was no man to celebrate, they contend, and his statue is nothing more than a symbol of racism and Canada’s dark colonial past.




    Read more:
    ‘Clearing the plains’ continues with the acquittal of Gerald Stanley


    Flurries of commemoration

    Both sides to the debate, of course, are correct in their assessments of Canada’s first prime minister. Like all historical figures from the past, Macdonald was a complex human being operating at a particular historical moment. And his actions had important historical implications for the way Canada developed.

    Was Macdonald, as proponents of his statue suggest, a visionary nation-builder? Maybe. But he was also a racist colonizer who used his position and his power to advance clearly racist goals in the most awful ways.

    And yet, the debate misses a deeper and much more interesting set of questions about how we understand Canadian history, how we describe Canada’s past and ultimately how Canadians tell stories about themselves to each other.

    It’s important to recognize from where and in what historical contexts Canada’s statues, commemorations and public infrastructure names come. Statues of figures like Macdonald, as well as the naming of public buildings, bridges and roads in his honour, appeared principally at two separate times.

    The first came in the late 19th century, mostly commemorating Macdonald’s death in 1891. But statues were being erected during this period amid rising nationalism. They signalled a celebration of Canada’s membership in the British Empire, then at the zenith of its power and influence.

    The second flurry of Macdonald commemoration was in the mid-1960s, another moment of heightened nationalism and Canadian pride. It coincided with Canada’s centenary in 1967, the Montréal Expo that same year, a new Canadian flag and a newfound confidence in the world through its active participation in international peacekeeping efforts.

    Canada was also at that time grappling with a deeply dissatisfied Québec and its place in Confederation, a state of affairs that eventually resulted in a divisive sovereignty referendum in 1980 that threatened the very fabric of Canada.

    Respecting the dissent

    But just as Canadians need to understand the historical contexts in which citizens of the past have celebrated people like Macdonald, so too do they need to grasp the historical contexts in which Canadians past and present have questioned his legacy.

    In 2013, the Black Lives Matter movement in the United States sparked critical re-evaluations of statues of Civil War-era figures from the American South and the continued use in some southern states of the highly offensive Confederate flag, along with many other symbols of racism, division and hatred.

    The release of the Truth and Reconciliation Commission’s (TRC) final report a decade ago similarly forced Canadians to confront some the darkest chapters of the country’s past.

    The point often missed here is that historical markers — like the TRC Commission and the Black Lives Matter movement — themselves become artefacts of the ongoing project involving how people tell stories about themselves to themselves, what those stories say about them in the present and how they want to define themselves in the future.

    A more fulsome engagement with history demands Canadians refrain from conflating the story of John A. Macdonald, the statue, with the story of John A. Macdonald, the man, any more than we’d conflate a drawing of an apple with the one on our counter.

    A true examination of Macdonald

    It’s not a question of who Macdonald was or wasn’t. Instead, it’s about the historical context in which the commemorations of him were installed. But it’s also part of the continuing story of how we see ourselves today.

    Claims that dismantling public statues and renaming roads and schools somehow erases Canadian history are ridiculous and profoundly misunderstand how history works.

    As Canada Day approaches, it’s important to remember that Macdonald’s story and legacy live on exactly where they should — in the pages of history books, museums and classrooms, where his life and times can be examined, interpreted and debated with the kind of depth and nuance that Canadian history deserves.

    Eric Strikwerda does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Resurrecting John A. Macdonald statues ignores critical lessons about Canada’s history – https://theconversation.com/resurrecting-john-a-macdonald-statues-ignores-critical-lessons-about-canadas-history-259351

    MIL OSI

  • MIL-OSI Submissions: How Canadian nationalism is evolving with the times — and will continue to do so

    Source: The Conversation – Canada – By Eric Wilkinson, Postdoctoral Fellow in Philosophy, University of British Columbia

    Tariffs imposed on Canada by the United States have fuelled a surge in nationalist sentiment that played a significant role in the outcome of April’s federal election.

    Mark Carney’s new Liberal government has signalled an interest in pursuing nation-building projects that hearken back to an earlier period in Canadian history.

    Economic, cultural and social policy in Canada has often served the purpose of building national unity to facilitate cohesion and collective action. But some commentators have cautioned Canadians to dampen their reinvigorated sense of pride in their nation.




    Read more:
    Canadians are more patriotic than ever amid Trump’s trade war — but it’s important not to take national pride too far


    Those on the right view Canadian nationalism as an obstacle to neo-liberal economic policies while the left perceives it as irredeemably flawed.

    For people on the right, free trade and globalization are thought to produce the best economic outcomes, and nationalism obstructs those outcomes. But those on the progressive left argue that Canada was founded on racist policies and settler colonialism, so nationalism should be rejected because of this original sin.




    Read more:
    This Canada Day, settler Canadians should think about ‘land back’


    What is a nation?

    Both perspectives — and the public discussion of Canada’s national identity more generally — remain mired in confusion over the nature of nations. As a political philosopher, I have worked to clear up this confusion by determining what nations are and how they evolve.

    In the 19th century, French scholar Ernest Renan outlined a definition of nation that has yet to be improved upon. For Renan, a nation consists of two things: the daily commitment of a people to continue to live and work together and a collective memory of a shared past together.

    In contemporary times, Irish social scientist Benedict Anderson described nations as “imagined communities,” since the character of the nation is determined by the limits of the collective imagination of its citizens.

    These are subjective definitions of nations because they define national communities in terms of the identification of their members with the community.

    There are other, more common objective definitions of a nation involving identity, including shared ethnicity, religion or culture. But these definitions have long been criticized since many national identities transcend ethnicity, religion, culture or any other identity markers.

    Nations vs. states

    A national community is distinct from a state. The state constitutes the formal political institutions of a society, while the nation is the community of people within that society who view each other as compatriots. This is why the phrase “the people” is often used as a synonym for the national community.

    While some nations are stateless, in other cases, multiple nations co-exist within a single state.

    In Canada, there is the Québécois nation and many Indigenous nations within the Canadian nation. Although they are distinct, states and their governments will often build national identities around themselves to enable cohesion and collective action. Canada’s national identity was systematically shaped by successive governments — from Confederation onward — to build the society that Canadians live in today.

    The character of a particular nation is not fixed.

    The beliefs, practices and culture of the people who choose to live and work together can be shaped into anything they collectively decide on. A nation can adopt new values, redefine its membership or have one of its definitive characteristics fade from prominence.

    Accordingly, there is no reason to think that moral failings of a national community’s past must compromise it forever. A nation can, and sometimes does, recognize its past failures and become something better.

    Patriotism vs. nationalism

    A distinction is sometimes drawn between “patriotism” and “nationalism,” with the most famous being made by English social critic and novelist George Orwell.

    For Orwell, patriotism is devotion to a particular way of life without the desire to force it on other people, while nationalism denotes an impulse to seek power for one’s nation. Patriotism, then, is a benign, ethical form of partiality to one’s nation.

    Other thinkers have sought to explain how national identities and communities can be cultivated in an ethical way, described by Israeli philosopher Yael Tamir as “liberal nationalism.”

    The liberal nationalist, according to Tamir, seeks to construct a national identity that adopts the correct ethical values. They hope to harness the energy of nationalism to build a nation committed to liberty, inclusivity and progress.

    In 1867, George-Étienne Cartier described the Canadian identity that he and the other Fathers of Confederation sought to create as a “political nationality.” He viewed Canadian identity as being defined by shared principles rather than language or ethnicity.

    More than 150 years later, political theorist Michael Ignatieff made a similar distinction between ethnic and civic nationalism. In an ethnic nation, citizens identify with each other because they belong to the same ethnic, religious or cultural community. Meanwhile, in a civic nation, the people unite behind certain civic principles, like a commitment to democracy.

    Cartier’s concept of a political nationality was crucial to making sense of the political experiment that was Confederation. Having mostly abandoned their efforts to assimilate the French-Canadians, the British settlers in North America would now join with them to build a new national identity instead.

    Reshaping Canadian identity

    In his recent book, historian Raymond Blake explains how Canada’s post-Second World War prime ministers, through their speeches and public statements, reshaped Canada’s national identity.




    Read more:
    40 years later: A look back at the Pierre Trudeau speech that defined Canada


    Up through Louis St-Laurent, various prime ministers would refer to the “deux nations” origin of Canada as inspirational. British and French settlers had come together despite their differences to build a new society together, they pointed out.

    As time went on, it became clear this definition of Canada’s national identity wasn’t nearly inclusive enough, making no mention of Indigenous Peoples.

    The multicultural character of Canadian society was increasingly acknowledged by the government and Canadians at large until it was central to Canada’s identity. Canada’s national narrative has been reframed in recent years to recognize Indigenous Peoples as one of the three founding pillars of Canadian society. This evolution exemplifies exactly the change citizens should expect in a national community.

    This transformation in Canadian national identity shows that national communities can change over time — including, perhaps, in response to U.S. President Donald Trump’s threats against Canada.

    In the end, Canadians decide what sort of nation they want to inhabit. Canada’s political nationality has proven more resilient than even some of its founders might have anticipated, but not for lack of effort. There will always remain the work of building a better nation — and it’s work worth doing.

    Eric Wilkinson does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. How Canadian nationalism is evolving with the times — and will continue to do so – https://theconversation.com/how-canadian-nationalism-is-evolving-with-the-times-and-will-continue-to-do-so-259352

    MIL OSI

  • MIL-OSI Submissions: Symbols take centre stage in debates about Canadian nationalism

    Source: The Conversation – Canada – By Paul Hamilton, Associate Professor of Political Science, Brock University

    The recent resurgence of Canadian nationalism is a response to explicit threats made by United States President Donald Trump, who has repeatedly expressed his desire to make Canada the 51st American state.

    Canadian flag sales have skyrocketed, informal and formal boycotts of American goods are continuing and Canadians are being urged to stay home and spend their vacation dollars domestically. Even in Québec, pro-Canadian sentiments are evident. Canadian nationalism is back.




    Read more:
    Is Trump’s assault on Canada bringing Québec and the rest of the country closer together?


    Yet only a decade ago, the newly elected Justin Trudeau labelled Canada the first “post-national nation” in an interview with The New York Times. In essence, the prime minister suggested, Canada was moving beyond nationalism to some new phase of social identity. Nationalism, like a step in the launch of a spacecraft, would be jettisoned now that it was a vestigial and outdated feature of Canadian society.

    As we argue in a recently presented paper to be published soon, Canadians are nowhere near either a homogeneous, popularly held identity, nor are they “beyond nationalism” as if it were an outdated hairstyle.

    Instead, Canadian steps toward a united, widely held nationalism continue to be stymied by both substantial constitutional issues (Québec, western alienation, Indigenous aspirations to self-determination) but also by battles over banal symbols of national identity. Canadians are, in the words of journalist Ian Brown, “a unity of contradictions.”

    The importance of symbols

    In his influential book, Banal Nationalism, British social science scholar Michael Billig highlighted the role of symbols like stamps, currency and flags to identify barely noticed transmitters of national consciousness.

    Writing in 1995, at a time of ethnic nationalist resurgence in the former Yugoslavia, Billig contrasted the understated, reserved nationalism of citizens of established states like Canada with the dangerous, passionate expressions of nationalism in the Balkans.

    This genteel nationalism is barely noticed much of the time, but proposals to alter national symbols arouse debate — like during the great Canadian flag debate of the mid-1960s — and expose deep emotional attachments. Canadians, too, are nationalists.

    But they’re also citizens of a liberal democracy where nationalistic narratives compete to define and unite the nation. Societies evolve and generational change can lead to new symbols reflecting changing values. The historical episodes of discontent pertaining to national symbols show how Canadian society has evolved since its drift away from Britain after the Second World War.

    During the flag debate, Liberal Prime Minister Lester B. Pearson said Canada needed a new flag that would present a united nation rather than a confusing amalgamation of different people. Conservative Leader John Diefenbaker, on the other hand, argued Canada should be “all Canadian and all British” during the debate, adding that any Canadian who disagreed should “be denounced.”

    The leaders could not agree, with Diefenbaker opting for something like the status quo and Pearson for a complete redesign that would represent all Canadians, regardless of national heritage. In a 1964 La Presse article on the debate, columnist Guy Cormier crudely voiced Québec’s concerns that Pearson’s handling of the flag debate was an attempt to “artificially inseminate” his agenda on the province. The Philadelphia Evening Bulletin reported on the debate, declaring that “tinkering with a nation’s flag is sort of like playing volleyball with a hornets nest.”

    Mountie symbolism

    As Canada became increasingly more multicultural in the 1980s, another symbol became the centre of controversy. A Sikh entering the RCMP wanted to be able to wear a turban instead of the traditional Stetson.

    Despite government and RCMP support, public opinion was mixed. Racist lapel pins were sold with the message “Keep the RCMP Canadian” as some argued the old uniform should remain and that new recruits should adapt to it.

    While few Canadians knew much about the design and history of the RCMP uniform, almost all Canadians consider it an iconic representation of Canada. Changes to it represent a threat to some, inclusion for others.

    Changes to the anthem, passport

    Changes to O Canada, the national anthem, have been proposed over the past decades. Recently, a more inclusive version was drafted, changing “in all thy sons command” to “all of us command.”

    Conservative MPs and some television pundits argued the change wasn’t necessary and the anthem doesn’t belong to a political party. Opponents argued that most people aren’t offended by the anthem’s lyrics, the anthem wasn’t broken and was not in need of fixing. Ultimately, the change was made, with great praise from some and vexation from others.

    Removing images of the late Terry Fox in 2023 from the Canadian passport, a document few think about until checking its expiry date before a vacation, caused significant uproar.

    Other images from Canadian history were also removed, but Fox’s removal was most notable since he was someone most Canadians consider the embodiment of a Canadian hero.

    The response to these changes ranged from mild — with those arguing that Canada needs more Terry Fox, not less, — to furious, as some accused Trudeau of being out of touch with Canadians and a “fault finder-in-chief.”

    Far from trivial, these arguments over national symbols reveal how deeply some Canadians are attached to them. The nature of Canadian identity and nationalism will continue to be dated and contested. In that respect, Canadians are no different than the citizens of any other country.

    The authors do not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and have disclosed no relevant affiliations beyond their academic appointment.

    ref. Symbols take centre stage in debates about Canadian nationalism – https://theconversation.com/symbols-take-centre-stage-in-debates-about-canadian-nationalism-259847

    MIL OSI

  • MIL-OSI Submissions: International student activism histories show how education can foster democracy

    Source: The Conversation – Canada – By Reuben Rose-Redwood, Professor of Geography and Associate Dean Academic, Faculty of Social Sciences, University of Victoria

    On March 25, 2025, a Turkish PhD student at Tufts University, Rümeysa Öztürk, was walking in a Boston suburb when she was detained by plain-clothed federal agents. A video of the encounter went viral, sparking fear and outrage in the United States and beyond.

    Since March, a growing number of international students in the U.S. have had their visas revoked or their legal status terminated for everything from engaging in political activism to minor infractions such as traffic tickets.

    The tightening of restrictions is part of a broader effort by President Donald Trump’s administration to impose its political will on colleges and universities. These governmental interventions have caused deep concern about the future of higher education, democracy, scientific research and the rule of law in the U.S.




    Read more:
    Three scientists speak about what it’s like to have research funding cut by the Trump administration


    Many of the revoked student visas were restored in late April as a result of nearly 100 federal lawsuits. But the Trump administration continues to target international students for deportation.

    In Öztürk’s case, her visa was revoked for co-authoring an op-ed in a student newspaper a year earlier. The op-ed called on the university to acknowledge the plausible claim of a Palestinian genocide and divest from companies with links to Israel.

    Boston Globe video: Tufts student Rümeysa Öztürk detained by immigration authorities.

    Other international students, scholars and permanent residents have also been detained for participating in pro-Palestinian protests on university campuses.

    Just before the Gaza campus encampment movement arose in April 2024, we published an edited book, International Student Activism and the Politics of Higher Education. Our book brought together interdisciplinary scholars to examine how international students have engaged in political activism and advocacy through case studies.

    This leads us to consider what lessons the history of international student politics might hold for addressing current challenges.

    Host and home country relations

    Although the backlash against international student activism has captured headlines recently, there’s a long history of international students participating in political life during their studies abroad.

    These political activities have ranged from protests against tuition hikes to involvement in lobbying and demonstrations related to global geopolitical issues.

    The first key lesson we have learned is that the very presence of international students on university campuses is a political matter that depends on a measure of good will between the host and home countries.

    For instance, when diplomatic relations between Canada and Saudi Arabia broke down in 2018 due to a dispute over alleged Saudi human rights violations, the Saudi government ordered its students to leave Canada and study elsewhere. Despite this order, thousands of Saudi students chose to stay in Canada even after Saudi authorities withdrew government scholarships to support them.

    Political courage in face of risks

    A second lesson is that international student activists have often demonstrated extraordinary political courage when the risks of government retaliation are high.

    After the First World War, Korean nationals studying in the U.S. took inspiration from the American Revolution to advocate for an independent Korea. At the time, participation in the independence movement was punishable by death in Japanese-occupied Korea.

    Following the Tiananmen Square massacre in 1989, Chinese students and scholars in the U.S. also protested against political repression in China at great risk of persecution if they returned to their home country.

    Building political solidarity

    A third important lesson is that the international student experience offers an opportunity for students to build political solidarity across national divisions.

    The international solidarity movement for Palestine is a prime example.

    During the 1960s, support for Palestine was widespread among international students of different nationalities in strongholds of student politics such as Paris. In recent years, international students have forged new alliances through the pro-Palestinian protest movement against the Gaza war on campuses around the world.




    Read more:
    The renaming of universities and campus buildings reflects changing attitudes and values


    Ebbs and flows of activism

    International students have engaged in diverse forms of “front-stage” and “back-stage” political action in different contexts.

    Front-stage political activism includes participation in protests, demonstrations, occupations and other political acts that are publicly visible.

    Some protests are responses to specific policy changes at colleges and universities. At the University of Victoria, where we both work, international students protested tuition increases in 2019, blockading administrative buildings and occupying the Senate chambers.

    Other front-stage political actions — such as the 2024 Gaza campus protests — are part of global movements.

    But front-stage protests are only half the story. They often ebb and flow throughout the school year and come with significant risks due to the precarious status of international students as visa holders.

    Given the heightened risks under the Trump administration, some international students are advocating for more strategic back-stage political activism to minimize public attention.

    In a recent editorial, Janhavi Munde, an international student at Wesleyan University, noted that within the current political environment, “it might be smarter and safer to create change in the background” in order to “provide more scope for impactful activism — as opposed to getting arrested the day of your first on-campus protest.”

    Strengthening democratic culture

    The current debate over international student activism in the U.S. raises broader questions about the very purpose of higher education in democratic societies.

    When asked at a news conference why Öztürk, the Turkish student at Tufts University, was detained, U.S. Secretary of State Marco Rubio explained that “we gave you a visa to come and study and get a degree, not to become a social activist that tears up our university campuses.”

    This narrow understanding of higher education reduces the richness of the educational experience — where learning occurs both within and beyond the classroom — to a one-dimensional focus on schooling to receive a credential.

    One of the main aims of higher education in democracies is to foster critical thinking and civic engagement. When international students actively participate in campus political life, this strengthens the democratic culture of higher education and society.

    More than a century ago, American philosopher John Dewey observed in Democracy and Education that education is essential to striving for the democratic ideal. He argued that “democracy is more than a form of government; it is primarily a mode of associated living.” For Dewey, education could foster democracy through “the breaking down of those barriers of class, race and national territory.”

    Equal dignity of all people

    As geographers, we take inspiration from Russian geographer Peter Kropotkin’s classic 1885 essay where he observed that, in a:

    “time of wars, of national self-conceit, of national jealousies and hatreds … geography must be — in so far as the school may do anything to counterbalance hostile influences — a means of dissipating these prejudices and of creating other feelings more worthy of humanity.”

    When international students such as Öztürk urge us to “affirm the equal dignity and humanity of all people,” they are displaying political courage by embodying the ideals of freedom and democracy at a time when these founding principles of the U.S. are increasingly under threat.

    Reuben Rose-Redwood has received funding from the Social Sciences and Humanities Council of Canada.

    CindyAnn Rose-Redwood has received funding from the Social Sciences and Humanities Council of Canada.

    ref. International student activism histories show how education can foster democracy – https://theconversation.com/international-student-activism-histories-show-how-education-can-foster-democracy-257600

    MIL OSI

  • MIL-OSI Submissions: Family doctor crisis: 7 options to find the physicians Canada needs

    Source: The Conversation – Canada – By Anthony Sanfilippo, Professor of Medicine (Cardiology), Queen’s University, Ontario

    Canada faces a massive shortage of physicians. According to recent reports, Canadians require about 23,000 family doctors to meet current and emerging needs.

    In the absence of effective solutions, mayors and municipal councils across the country are competing with each other to entice doctors to their communities.

    It seems insurmountable, but options do exist and, no doubt, multiple approaches will be needed. What’s possible?

    My clinical, administrative and educational roles over the years have provided an opportunity to work within and examine the doctor “pipeline” from multiple perspectives. There’s a disconnect between that pipeline and the urgent and growing need for doctors, which was a major motivation for my book The Doctors We Need: Imagining a New Path for Physician Recruitment, Training, and Support. Based on all this, at least seven approaches seem possible. All have their pros and cons.

    Option 1: Recruit foreign-born, foreign-trained physicians

    Medical education and training is available in most countries. The number of doctors available varies widely. In fact, some countries appear to have a surplus of medical school graduates who are unable to find employment.

    In Canada, doctors are in demand and enjoy an excellent standard of living. Immigration to Canada, if offered, would likely be seen as a very attractive option.

    However, medical training globally is highly variable and assessing qualifications relative to Canadian standards is challenging. There would also be no assurance that such doctors would be interested in taking on needed roles or remaining in those practices once settled. Finally, there is an ethical concern — we may be robbing other countries of their needed physicians.

    Option 2: Short-track qualification of foreign-trained physicians already in Canada

    Many foreign-trained doctors have already immigrated to Canada and are working at non-medical jobs, hoping to gain residency status that would allow them to undertake examinations or complete their training.

    This approach would have many of the same disadvantages as above, but at least ensures these individuals already have some familiarity with Canadian work environment and a better awareness of the expectations facing physicians.

    Option 3: Repatriate Canadians who have trained (or are training) abroad

    It’s generally acknowledged that there are at least as many Canadians studying medicine outside Canada as within. These are people who were unsuccessful or chose not to engage in our highly competitive admission processes that annually turn away thousands of highly qualified students. They tend to enrol in well-established medical schools in countries such as Australia, Ireland and England.

    Although no rigorous analysis or statistics are available, it’s increasingly recognized that the majority remain and practise in the countries where they trained, having established relationships and support structures. In fact, many are actively recruited to take up much needed primary care positions in those countries.

    Attracting them back to Canada will require a targeted recruitment strategy and expansion of available post-graduate training positions. All that being said, this is potentially a workforce already prepared and willing to address Canadian health-care needs.

    Option 4: Increase the efficiency and capacity of our current physicians

    All doctors, particularly family physicians, face a burden of paperwork and administrative tasks that drastically reduces their capacity to assess and treat patients. Developing innovative processes and collaborations that allow them to focus their time on direct patient care will expand their impact and reduce the number of physicians required.




    Read more:
    The doctor won’t see you now: Why access to care is in critical condition


    Option 5: Supplement doctor roles with non-physicians

    We’re already seeing this strategy play out with nurses and pharmacists providing some primary care that was previously provided only by physicians.

    This approach has many merits and can allow physicians to concentrate on key essential roles, as for Option 4, above. The keys will be to ensure that the health-care teams co-ordinate and integrate their work effectively, and that all essential services are provided.




    Read more:
    Access to care: 5 principles for action on primary health-care teams


    Option 6: Collaborate with high-quality medical schools outside Canada to facilitate entry and training of willing and qualified Canadian students

    If we’re not able to train sufficient physicians through our own medical school structure, we could partner with foreign, well-functioning medical schools to promote access for Canadians who wish to return to Canada and engage the types of practices that are in such demand.

    This would require identifying appropriate schools and developing partnerships ensuring that the admission standards, curriculum and clinical training meet Canadian standards.

    Option 7: Increase medical school admissions and training in Canada

    The most obvious and intuitively appealing approach would be to simply ramp up the training pipeline within Canada’s medical schools. After all, we have excellent schools and certainly no shortage of very willing and capable applicants.

    There are currently 18 medical schools in Canada. Plans are in place to expand to 20 schools over the next few years, but this will not be effective unless we change the current processes of training.

    The supply of family doctors provided by our current admission and training processes falls far short of our needs. Recent studies also demonstrate that graduates from our current training programs are increasingly turning away from the comprehensive and community-based practices so much in need.

    Consequently, even a dramatic expansion within the current training paradigm will fall far short of addressing our needs. To be effective, expansion must occur in conjunction with new approaches to admissions and training.

    The new program developed by Queen’s at Lakeridge in Oshawa, which is dedicated to admitting and training family doctors, is an example of such innovative programming.

    The major drawback of this approach, of course, is that it will take time to even begin to address the shortfall. However, it addresses the fundamental problem most directly and establishes a framework for ongoing sustainability.

    While there is no single perfect solution, there are a number of approaches, all of which have potential to relieve Canada’s medical workforce crisis. It’s time to explore and pursue them all. It’s time to develop and empower a multi-disciplinary, pan-Canadian panel to decide which mix of the options will build the reliable, sustainable physician workforce that Canada needs and deserves.

    Anthony Sanfilippo does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Family doctor crisis: 7 options to find the physicians Canada needs – https://theconversation.com/family-doctor-crisis-7-options-to-find-the-physicians-canada-needs-259601

    MIL OSI

  • MIL-OSI Submissions: Chatbots are on the rise, but customers still trust human agents more

    Source: The Conversation – Canada – By Vivek Astvansh, Associate Professor of Quantitative Marketing and Analytics, McGill University

    Many companies have turned to chatbots to manage customer service interactions. (Shutterstock)

    Customers contact companies regularly to purchase products and services, inquire about orders, make payments and request returns. Until recently, the most common way for customers to contact companies was through phone calls or by interacting with human agents via company websites and mobile apps.

    The advent of artificial intelligence (AI) has seen the profileration of a new kind of interface: chatbots. A chatbot is an intelligent software program that can carry out two-way conversations with customers.

    Spurred by the potential of chatbots to communicate with customers round-the-clock, companies are increasingly routing customers to chatbots. As such, the worldwide chatbot market has grown from US$370 million in 2017 to about US$2.2 billion in 2024.

    As these tools become more embedded in customer service systems, understanding customer preferences and behaviours is crucial.

    Do customers prefer chatbots or human agents?

    Despite the enthusiasm on the business side for chatbots, customers are far less convinced. A recent survey found that 71 per cent of customers prefer interacting with a human agent rather than a chatbot. Sixty per cent of customers also report that chatbots often fail to understand their issue.

    Most companies today use chatbots as the first point of contact. Only when a chatbot cannot answer a question or a customer asks to speak with someone does the conversation shift to a human agent.
    (Shutterstock)

    Underlying these preferences is a broader skepticism about AI, as the majority of customers report low trust in it.

    Most companies today use chatbots as the first line of customer support. Only when a chatbot fails to provide the necessary information or a customer asks to speak with someone does the conversation shift to a human agent.

    While efficient, this one-size-fits-all approach may be sub-optimal because customers may prefer a human agent for some types of services and a chatbot for others.

    For example, a recent survey found 47 per cent of Canadians are comfortable letting a company use their purchase history for marketing, but only nine per cent are comfortable letting the company use their financial information.

    New research offers insight

    To better understand how customers actually interact with chatbots versus human agents, I partnered with a large North American retailer and analyzed over half a million customer service interactions between customers and either agents or chatbots.

    I used machine learning methods to conduct three analyses on the chat transcripts.

    The first focused on why customers reach out to customer service in the first place. I found most inquiries fell into six main categories: orders, coupons, products, shipping, account issues and payments. Customers rarely turned to chatbots for questions related to shipping or payment, seemingly preferring human agents when their issue involves more detailed or sensitive information.

    The second analysis measured how closely the language used by customer service agents — both human and bot agents — matched the language of the customers they were interacting with. It found human agents showed a higher degree of linguistic similarity to customers than chatbots did.

    This result was unexpected. Given the sophistication of today’s AI, I had anticipated chatbots would be able to closely mimic customer language. Instead, the findings suggest human agents are better able to follow customers’ varied and dynamically changing language use.

    Customers want to feel understood and supported — and for now, that often still means talking to a real person.
    (Shutterstock)

    The third analysis tested the thesis that similarity breeds liking — a concept that suggests human agents’ similarity with customers should increase customer’s engagement.

    I measured customer engagement by the average number of seconds between a customer’s consecutive messages during a chat. The results show that when human agents displayed higher linguistic similarity, customers responded more quickly and frequently. The more the customer felt “understood,” the more engaged they were.

    Recommendations for companies

    My research findings make three recommendations to companies. First, companies should identify the reason behind each customer inquiry before assigning that customer to a chatbot or a human agent. The reason should determine whether the company matches the customer to a bot agent or a human agent.

    Second, both chatbots and human agents should be trained to adapt their language and communication style to match that of the customer. For human agents, this kind of mirroring may come naturally, but for chatbots, it must be programmed.

    My research shows that customers are more engaged when they feel that the agent they are chatting with understands them and communicates in a similar way. Doing this will keep customers engaged and lead to more effective and efficient interactions.

    Third, businesses should ask technology companies for evidence on how much their chatbots increase effectiveness and efficiency relative to human agents. Specifically, how do their chatbots compare to human agents in terms of efficiency and customer satisfaction? Only if the metrics exceed a certain threshold should companies consider using chatbots.

    Customers want to feel understood and supported — and for now, that often still means talking to a real person. Rather than seeing chatbots as a wholesale replacement, companies should treat them as part of a hybrid approach that respects customer preferences and aligns the right tool with the right task.

    Vivek Astvansh does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Chatbots are on the rise, but customers still trust human agents more – https://theconversation.com/chatbots-are-on-the-rise-but-customers-still-trust-human-agents-more-259980

    MIL OSI

  • MIL-OSI Submissions: Ruth First and activist research: the legacy of a South African freedom fighter

    Source: The Conversation – Africa – By Saleem Badat, Research Professor, UFS History Department, University of the Free State

    Ruth First, born 100 years ago, was a South African freedom fighter, journalist and scholar who worked against the racist system of apartheid during white minority rule. She was assassinated by apartheid forces in her office at the Eduardo Mondlane University in Mozambique in 1982.

    Her ideas, work and legacy live on. Sociologists Saleem Badat and Vasu Reddy have edited a new book called Research and Activism: Ruth First & Activist Research. We asked them about her and their project.


    Who was Ruth First?

    Heloise Ruth First was born on 4 May 1925 in Johannesburg to Jewish parents who had migrated from eastern Europe to South Africa in the early 1900s. Her parents were founder members of the South African Communist Party.

    She joined the Young Communist League and the Federation of Progressive Students and graduated from the University of the Witwatersrand in 1946 with a Bachelor of Arts degree.

    At 21, First joined the left-wing South African newspaper The Guardian. When it was banned, the New Age took its place until it too was banned in 1962. She served as the newspaper’s Johannesburg editor for 17 years.

    In 1963, First was arrested at the University of the Witwatersrand library and held in solitary confinement for 117 days, during which time she was ruthlessly interrogated. The following year she and her three children left South Africa for England on an exit permit, where they joined her partner, the activist and politician Joe Slovo. She would not set foot again in South Africa. Continuing with her activist research in England, she taught at Durham University and then joined Eduardo Mondlane University until hear death.

    The mid-1940s to early 1960s were tumultuous years in South Africa. With the rise of formal apartheid in 1948, racial segregation was intensified.

    First’s intrepid and penetrating journalistic research exposed her to the brutality of labour exploitation and control on the mines and the farms. It reinforced her understanding of South Africa in Marxist terms.

    She wrote:

    Silence in the face of injustice is complicity.

    For her:

    The will to fight is born out of the desire for freedom.

    She was confident that:

    The power of the people is greater than the power of any government.

    First believed that ignorance is “the enemy of progress and justice” and that knowledge and education are “key to empowering individuals and challenging oppressive systems”. These words ring true in today’s global events driven by right-wing authoritarianism, US imperialism and acts of genocide.

    On learning of her death, former South African President Nelson Mandela recalled:

    I was in prison when Ruth First was assassinated, felt almost alone. Lost a sister in arms  … It is no consolation to know that she lives beyond her grave.

    What is activist research and how is it applied in the book?

    As authors, we revisit Ruth First’s life, work and ideas and its relevance for the current context. We focus especially on the nature of her scholarship and how she navigated the tensions between her activism and her research – whether journalistic or for her books on South West Africa (today’s Namibia), Libya or western investment in apartheid. Other of her acclaimed books included The Barrel of a Gun: Political Power in Africa and the Coup d’etat and, during her Mozambican sojourn, Black Gold: The Mozambican Miner, Proletarian and Peasant.

    In the process we invite renewed critical reflection about her life and work. Inspired by First’s contributions, the book considers how universities and scholars engage with institutions and social movements beyond the university.

    For example, in the book a research group from Durham University in the UK considers how to balance objectivity (showing no bias) with more politically participatory research methods and how objectivity can be enhanced despite the difficulties faced by activist research.

    Other scholars reflect on the work of the assassinated South African anti-apartheid activist scholar and lecturer Rick Turner; on climate change; and on the complexities of undertaking activist research in Marikana with a women’s organisation, Sikhala Sonke. Marikana was the site where South African police opened fire on and killed 34 striking mineworkers in 2012.

    There is examination of a research partnership between University of Cape Town activist scholars and some Khoi-San communities, reflection on the challenges of legal practice and education, and critical analysis of the decolonisation challenges of the KwaZulu-Natal Society of the Arts.

    How do you frame activist research in your book?

    The book shows that there is a difference between engaged research, critical research and activist research.

    Engaged research tries to connect knowledge produced by academics with institutions, movements and experts outside the university to collaboratively address issues and promote cooperation.

    Critical research uses radical critical theory to critique oppression and injustice, to show the gap between what exists today and more just ways of living. However, it does not necessarily connect with political and social movements.

    First’s research was not only engaged, but also critical in orientation and activist in nature. As activist research it challenged oppression and inequality.

    It both critiqued the status quo in South Africa and elsewhere and tried to change it. It was linked with movements and connected to political activism that was anti-colonial, anti-imperialist, and committed to socialism.




    Read more:
    Lessons learnt from taking sides as a sociologist in unjust times


    First’s activist research did not confine itself to the academic arena but engaged with larger, wider and more diverse publics. It used this experience to critique dominant and often limited thinking at universities and promoted other ways of producing knowledge. The expertise developed was used to improve scholarship in various ways.

    What do you want readers to take away?

    There is much talk about the “engaged university” and engaged research. However, only certain connections and engagements seem to be valued.

    Prior to democracy in 1994, South African researchers connected with social movements for change. Now this is seldom the case. Universities and scholars largely engage with those with money – the state, business, elites and donors.




    Read more:
    Regina Twala was a towering intellectual and activist in Eswatini – but she was erased from history


    This raises questions about the roles of researchers in South Africa, whose interests are prioritised and the place of critical and activist research in the engaged university.

    How should Ruth First be remembered?

    We must honour her for her intellectual and practical activism. What matters is not just her knowledge archive, but also her example as both an outstanding interpreter of the world and an activist scholar committed to changing society in the interests of the downtrodden, marginalised and voiceless.

    First was a critical and independent thinker who refused to accept anything as settled and beyond questioning. But that intellect was committed to loyalty to the national liberation movement of which she was an invaluable cadre.


    The views expressed in this piece do not reflect or represent the position of the university to which Badat and Reddy are affiliated.

    Saleem Badat receives funding from the National Institute for Humanities and Social Sciences and the Andrew W Mellon Foundation. He is a board member of the International Consortium for Critical Theory Programs and Alameda.

    Vasu Reddy currently receives no external funding. He serves on the board of the Human Sciences Research Council Press

    Andrew W Mellon Foundation Grant

    Board member of the HSRC Press Board

    ref. Ruth First and activist research: the legacy of a South African freedom fighter – https://theconversation.com/ruth-first-and-activist-research-the-legacy-of-a-south-african-freedom-fighter-257687

    MIL OSI

  • MIL-OSI Submissions: Ruth First and activist research: the legacy of a South African freedom fighter

    Source: The Conversation – Africa – By Saleem Badat, Research Professor, UFS History Department, University of the Free State

    Ruth First, born 100 years ago, was a South African freedom fighter, journalist and scholar who worked against the racist system of apartheid during white minority rule. She was assassinated by apartheid forces in her office at the Eduardo Mondlane University in Mozambique in 1982.

    Her ideas, work and legacy live on. Sociologists Saleem Badat and Vasu Reddy have edited a new book called Research and Activism: Ruth First & Activist Research. We asked them about her and their project.


    Who was Ruth First?

    Heloise Ruth First was born on 4 May 1925 in Johannesburg to Jewish parents who had migrated from eastern Europe to South Africa in the early 1900s. Her parents were founder members of the South African Communist Party.

    She joined the Young Communist League and the Federation of Progressive Students and graduated from the University of the Witwatersrand in 1946 with a Bachelor of Arts degree.

    At 21, First joined the left-wing South African newspaper The Guardian. When it was banned, the New Age took its place until it too was banned in 1962. She served as the newspaper’s Johannesburg editor for 17 years.

    In 1963, First was arrested at the University of the Witwatersrand library and held in solitary confinement for 117 days, during which time she was ruthlessly interrogated. The following year she and her three children left South Africa for England on an exit permit, where they joined her partner, the activist and politician Joe Slovo. She would not set foot again in South Africa. Continuing with her activist research in England, she taught at Durham University and then joined Eduardo Mondlane University until hear death.

    The mid-1940s to early 1960s were tumultuous years in South Africa. With the rise of formal apartheid in 1948, racial segregation was intensified.

    First’s intrepid and penetrating journalistic research exposed her to the brutality of labour exploitation and control on the mines and the farms. It reinforced her understanding of South Africa in Marxist terms.

    She wrote:

    Silence in the face of injustice is complicity.

    For her:

    The will to fight is born out of the desire for freedom.

    She was confident that:

    The power of the people is greater than the power of any government.

    First believed that ignorance is “the enemy of progress and justice” and that knowledge and education are “key to empowering individuals and challenging oppressive systems”. These words ring true in today’s global events driven by right-wing authoritarianism, US imperialism and acts of genocide.

    On learning of her death, former South African President Nelson Mandela recalled:

    I was in prison when Ruth First was assassinated, felt almost alone. Lost a sister in arms  … It is no consolation to know that she lives beyond her grave.

    What is activist research and how is it applied in the book?

    As authors, we revisit Ruth First’s life, work and ideas and its relevance for the current context. We focus especially on the nature of her scholarship and how she navigated the tensions between her activism and her research – whether journalistic or for her books on South West Africa (today’s Namibia), Libya or western investment in apartheid. Other of her acclaimed books included The Barrel of a Gun: Political Power in Africa and the Coup d’etat and, during her Mozambican sojourn, Black Gold: The Mozambican Miner, Proletarian and Peasant.

    In the process we invite renewed critical reflection about her life and work. Inspired by First’s contributions, the book considers how universities and scholars engage with institutions and social movements beyond the university.

    For example, in the book a research group from Durham University in the UK considers how to balance objectivity (showing no bias) with more politically participatory research methods and how objectivity can be enhanced despite the difficulties faced by activist research.

    Other scholars reflect on the work of the assassinated South African anti-apartheid activist scholar and lecturer Rick Turner; on climate change; and on the complexities of undertaking activist research in Marikana with a women’s organisation, Sikhala Sonke. Marikana was the site where South African police opened fire on and killed 34 striking mineworkers in 2012.

    There is examination of a research partnership between University of Cape Town activist scholars and some Khoi-San communities, reflection on the challenges of legal practice and education, and critical analysis of the decolonisation challenges of the KwaZulu-Natal Society of the Arts.

    How do you frame activist research in your book?

    The book shows that there is a difference between engaged research, critical research and activist research.

    Engaged research tries to connect knowledge produced by academics with institutions, movements and experts outside the university to collaboratively address issues and promote cooperation.

    Critical research uses radical critical theory to critique oppression and injustice, to show the gap between what exists today and more just ways of living. However, it does not necessarily connect with political and social movements.

    First’s research was not only engaged, but also critical in orientation and activist in nature. As activist research it challenged oppression and inequality.

    It both critiqued the status quo in South Africa and elsewhere and tried to change it. It was linked with movements and connected to political activism that was anti-colonial, anti-imperialist, and committed to socialism.




    Read more:
    Lessons learnt from taking sides as a sociologist in unjust times


    First’s activist research did not confine itself to the academic arena but engaged with larger, wider and more diverse publics. It used this experience to critique dominant and often limited thinking at universities and promoted other ways of producing knowledge. The expertise developed was used to improve scholarship in various ways.

    What do you want readers to take away?

    There is much talk about the “engaged university” and engaged research. However, only certain connections and engagements seem to be valued.

    Prior to democracy in 1994, South African researchers connected with social movements for change. Now this is seldom the case. Universities and scholars largely engage with those with money – the state, business, elites and donors.




    Read more:
    Regina Twala was a towering intellectual and activist in Eswatini – but she was erased from history


    This raises questions about the roles of researchers in South Africa, whose interests are prioritised and the place of critical and activist research in the engaged university.

    How should Ruth First be remembered?

    We must honour her for her intellectual and practical activism. What matters is not just her knowledge archive, but also her example as both an outstanding interpreter of the world and an activist scholar committed to changing society in the interests of the downtrodden, marginalised and voiceless.

    First was a critical and independent thinker who refused to accept anything as settled and beyond questioning. But that intellect was committed to loyalty to the national liberation movement of which she was an invaluable cadre.


    The views expressed in this piece do not reflect or represent the position of the university to which Badat and Reddy are affiliated.

    Saleem Badat receives funding from the National Institute for Humanities and Social Sciences and the Andrew W Mellon Foundation. He is a board member of the International Consortium for Critical Theory Programs and Alameda.

    Vasu Reddy currently receives no external funding. He serves on the board of the Human Sciences Research Council Press

    Andrew W Mellon Foundation Grant

    Board member of the HSRC Press Board

    ref. Ruth First and activist research: the legacy of a South African freedom fighter – https://theconversation.com/ruth-first-and-activist-research-the-legacy-of-a-south-african-freedom-fighter-257687

    MIL OSI

  • MIL-OSI Submissions: Ruth First and activist research: the legacy of a South African freedom fighter

    Source: The Conversation – Africa – By Saleem Badat, Research Professor, UFS History Department, University of the Free State

    Ruth First, born 100 years ago, was a South African freedom fighter, journalist and scholar who worked against the racist system of apartheid during white minority rule. She was assassinated by apartheid forces in her office at the Eduardo Mondlane University in Mozambique in 1982.

    Her ideas, work and legacy live on. Sociologists Saleem Badat and Vasu Reddy have edited a new book called Research and Activism: Ruth First & Activist Research. We asked them about her and their project.


    Who was Ruth First?

    Heloise Ruth First was born on 4 May 1925 in Johannesburg to Jewish parents who had migrated from eastern Europe to South Africa in the early 1900s. Her parents were founder members of the South African Communist Party.

    She joined the Young Communist League and the Federation of Progressive Students and graduated from the University of the Witwatersrand in 1946 with a Bachelor of Arts degree.

    At 21, First joined the left-wing South African newspaper The Guardian. When it was banned, the New Age took its place until it too was banned in 1962. She served as the newspaper’s Johannesburg editor for 17 years.

    In 1963, First was arrested at the University of the Witwatersrand library and held in solitary confinement for 117 days, during which time she was ruthlessly interrogated. The following year she and her three children left South Africa for England on an exit permit, where they joined her partner, the activist and politician Joe Slovo. She would not set foot again in South Africa. Continuing with her activist research in England, she taught at Durham University and then joined Eduardo Mondlane University until hear death.

    The mid-1940s to early 1960s were tumultuous years in South Africa. With the rise of formal apartheid in 1948, racial segregation was intensified.

    First’s intrepid and penetrating journalistic research exposed her to the brutality of labour exploitation and control on the mines and the farms. It reinforced her understanding of South Africa in Marxist terms.

    She wrote:

    Silence in the face of injustice is complicity.

    For her:

    The will to fight is born out of the desire for freedom.

    She was confident that:

    The power of the people is greater than the power of any government.

    First believed that ignorance is “the enemy of progress and justice” and that knowledge and education are “key to empowering individuals and challenging oppressive systems”. These words ring true in today’s global events driven by right-wing authoritarianism, US imperialism and acts of genocide.

    On learning of her death, former South African President Nelson Mandela recalled:

    I was in prison when Ruth First was assassinated, felt almost alone. Lost a sister in arms  … It is no consolation to know that she lives beyond her grave.

    What is activist research and how is it applied in the book?

    As authors, we revisit Ruth First’s life, work and ideas and its relevance for the current context. We focus especially on the nature of her scholarship and how she navigated the tensions between her activism and her research – whether journalistic or for her books on South West Africa (today’s Namibia), Libya or western investment in apartheid. Other of her acclaimed books included The Barrel of a Gun: Political Power in Africa and the Coup d’etat and, during her Mozambican sojourn, Black Gold: The Mozambican Miner, Proletarian and Peasant.

    In the process we invite renewed critical reflection about her life and work. Inspired by First’s contributions, the book considers how universities and scholars engage with institutions and social movements beyond the university.

    For example, in the book a research group from Durham University in the UK considers how to balance objectivity (showing no bias) with more politically participatory research methods and how objectivity can be enhanced despite the difficulties faced by activist research.

    Other scholars reflect on the work of the assassinated South African anti-apartheid activist scholar and lecturer Rick Turner; on climate change; and on the complexities of undertaking activist research in Marikana with a women’s organisation, Sikhala Sonke. Marikana was the site where South African police opened fire on and killed 34 striking mineworkers in 2012.

    There is examination of a research partnership between University of Cape Town activist scholars and some Khoi-San communities, reflection on the challenges of legal practice and education, and critical analysis of the decolonisation challenges of the KwaZulu-Natal Society of the Arts.

    How do you frame activist research in your book?

    The book shows that there is a difference between engaged research, critical research and activist research.

    Engaged research tries to connect knowledge produced by academics with institutions, movements and experts outside the university to collaboratively address issues and promote cooperation.

    Critical research uses radical critical theory to critique oppression and injustice, to show the gap between what exists today and more just ways of living. However, it does not necessarily connect with political and social movements.

    First’s research was not only engaged, but also critical in orientation and activist in nature. As activist research it challenged oppression and inequality.

    It both critiqued the status quo in South Africa and elsewhere and tried to change it. It was linked with movements and connected to political activism that was anti-colonial, anti-imperialist, and committed to socialism.




    Read more:
    Lessons learnt from taking sides as a sociologist in unjust times


    First’s activist research did not confine itself to the academic arena but engaged with larger, wider and more diverse publics. It used this experience to critique dominant and often limited thinking at universities and promoted other ways of producing knowledge. The expertise developed was used to improve scholarship in various ways.

    What do you want readers to take away?

    There is much talk about the “engaged university” and engaged research. However, only certain connections and engagements seem to be valued.

    Prior to democracy in 1994, South African researchers connected with social movements for change. Now this is seldom the case. Universities and scholars largely engage with those with money – the state, business, elites and donors.




    Read more:
    Regina Twala was a towering intellectual and activist in Eswatini – but she was erased from history


    This raises questions about the roles of researchers in South Africa, whose interests are prioritised and the place of critical and activist research in the engaged university.

    How should Ruth First be remembered?

    We must honour her for her intellectual and practical activism. What matters is not just her knowledge archive, but also her example as both an outstanding interpreter of the world and an activist scholar committed to changing society in the interests of the downtrodden, marginalised and voiceless.

    First was a critical and independent thinker who refused to accept anything as settled and beyond questioning. But that intellect was committed to loyalty to the national liberation movement of which she was an invaluable cadre.


    The views expressed in this piece do not reflect or represent the position of the university to which Badat and Reddy are affiliated.

    Saleem Badat receives funding from the National Institute for Humanities and Social Sciences and the Andrew W Mellon Foundation. He is a board member of the International Consortium for Critical Theory Programs and Alameda.

    Vasu Reddy currently receives no external funding. He serves on the board of the Human Sciences Research Council Press

    Andrew W Mellon Foundation Grant

    Board member of the HSRC Press Board

    ref. Ruth First and activist research: the legacy of a South African freedom fighter – https://theconversation.com/ruth-first-and-activist-research-the-legacy-of-a-south-african-freedom-fighter-257687

    MIL OSI

  • MIL-OSI Submissions: Military force may have delayed Iran’s nuclear ambitions – but history shows that diplomacy is the more effective nonproliferation strategy

    Source: The Conversation – Global Perspectives – By Stephen Collins, Professor of Government and International Affairs, Kennesaw State University

    View of the United Nations logo at a 2022 conference of the Parties to the Treaty on the Non-Proliferation of Nuclear Weapons. Angela Weiss/AFP via Getty Images)

    While the U.S. military’s strikes on Iran on June 21, 2025, are believed to have damaged the country’s critical nuclear infrastructure, no evidence has yet emerged showing the program to have been completely destroyed. In fact, an early U.S. Defense Intelligence Agency assessment surmised that the attack merely delayed Iran’s possible path to a nuclear weapon by less than six months. Further, Rafael Mariano Grossi, director of the United Nations’ International Atomic Energy Agency, stated that Iran may have moved its supply of enriched uranium ahead of the strikes, and assessed that Tehran could resume uranium enrichment “in a matter of months.”

    Others have warned that the strikes may intensify the Islamic Republic’s nuclear drive, convincing the government of the need to acquire a bomb in order to safeguard its survival.

    As a scholar of nuclear nonproliferation, my research indicates that military strikes, such as the U.S. one against Iran, tend not to work. Diplomacy — involving broad and resolute international efforts — offers a more strategically effective way to preempt a country from obtaining a nuclear arsenal.

    The diplomatic alternative to nonproliferation

    The strategy of a country using airstrikes to attempt to eliminate a rival nation’s nuclear program has precedent, including Israel’s 1981 airstrike on Iraq’s Osirak nuclear reactor and its 2007 air assault on Syria’s Kibar nuclear complex.

    Yet neither military operation reliably or completely terminated the targeted program. Many experts of nuclear strategy believe that while the Israeli strike destroyed the Osirak complex, it likely accelerated Iraq’s fledgling nuclear program, increasing Saddam Hussein’s commitment to pursue a nuclear weapon.

    The Osirak nuclear power research station in 1981.
    Jacques Pavlovsky/Sygma via Getty Images

    In a similar vein, while Israeli airstrikes destroyed Syria’s nascent nuclear facility, evidence soon emerged that the country, under its former leader, Bashar Assad, may have continued its nuclear activities elsewhere.

    Based on my appraisal of similar cases, the record shows that diplomacy has been a more consistently reliable strategy than military force for getting a targeted country to denuclearize.

    The tactics involved in nuclear diplomacy include bilateral and multilateral engagement efforts and economic tools ranging from comprehensive sanctions to transformative aid and trade incentives. Travel and cultural sanctions – including bans on participating in international sporting and other events – can also contribute to the effectiveness of denuclearization diplomacy.

    The high point of denuclearization diplomacy came in 1970, when the majority of the world signed the Treaty on the Non-Proliferation of Nuclear Weapons. The treaty obliged nonnuclear weapons states to refrain from pursuing them, and existing nuclear powers to share civilian nuclear power technology and work toward eventual nuclear weapons disarmament.

    I’ve found that in a majority of cases since then – notably in Argentina, Brazil, Libya, South Africa, South Korea and Taiwan – diplomacy played a pivotal role in convincing nuclear-seeking nations to entirely and permanently relinquish their pursuit of nuclear weapons.

    Case studies of nuclear diplomacy

    In the cases of U.S. allies Argentina, Brazil, South Korea and Taiwan, the military option was off the table for Washington, which instead successfully used diplomatic pressure to compel these countries to discontinue their nuclear programs. This involved the imposition of significant economic and technological sanctions on Argentina and Brazil in the late-1970s, which substantially contributed to the denuclearization of South America. In the South Korea and Taiwan cases, the threat of economic sanctions was effectively coupled with the risk of losing U.S. military aid and security guarantees.

    South Africa represents one of the most compelling cases in support of diplomatic measures to reverse a country’s nuclear path. In the latter years of the Cold War, the country had advanced beyond threshold nuclear potential to assemble a sizable arsenal of nuclear weapons. But in 1991, the country decided to relinquish that arsenal, due in large part to the high economic, technological and cultural costs of sanctions and the belief that its nuclear program would prevent its reintegration into the international community following years of apartheid.

    Completing the denuclearization of Africa, diplomatic pressure applied by the U.S. was the primary factor in Libya’s decision to shutter its nuclear program in 2003, as ending U.S. sanctions and normalizing relations with Washington became a high priority for the government of Moammar Gadhafi.

    In the case of Iraq, the Hussein regime eventually did denuclearize in the 1990s, but not through a deal negotiated directly with the U.S. or the international community. Rather, Hussein’s decision was motivated by the damaging economic and technological costs of the U.N. sanctions and his desire to see them lifted after the first Gulf War.

    In the 11 countries in which diplomacy was used to reverse nuclear proliferation, only in the cases of India and Pakistan did it fail to induce any nuclear reversal.

    In the case of North Korea, while Pyongyang did for a time join the Treaty on the Non-Proliferation of Nuclear Weapons, it later left the accord and subsequently built an arsenal now estimated at several dozen nuclear weapons. The decades-long efforts at diplomacy with the country cannot, therefore, be coded a success. Still, these efforts did result in notable moves in 1994 and 2007 by North Korea to curtail its nuclear facilities.

    Meanwhile, analysts debate whether diplomacy would have been more successful at containing North Korea’s nuclear program if the George W. Bush administration had not shifted toward a more confrontational policy, including naming North Korea as a member of the “axis of evil” and delaying aid promised in the 1994 U.S.-North Korean Agreed Framework.

    The Iran deal and beyond

    Consistent with the historical track record for diplomacy concerning other nuclear powers, Iran offers compelling evidence of what diplomacy can achieve in lieu of military force.

    Diplomatic negotiations between the U.S, Iran and five leading powers yielded the landmark Joint Comprehensive Plan of Action in 2015. The so-called Iran deal involved multilateral diplomacy and a set of economic sanctions and incentives, and persuaded Iran to place stringent limits on its nuclear program for at least 10 years and ship tons of enriched uranium out of the country. A report from the International Atomic Energy Agency in 2016 confirmed that Iran had abided by the terms of the agreement. Consequently, the U.S., European Union and U.N. responded by lifting sanctions.

    Representatives of the nations involved in signing the 2015 Iran nuclear deal pose for a group photo following talks in July 2015.
    AP Photo/Ronald Zak

    It was only after President Donald Trump ordered the U.S. withdrawal from the agreement in 2018, and reimposed sanctions on Iran, that Tehran resumed its alarming enrichment activities.

    Trump signaled quickly after the recent attack on Iran a willingness to engage in direct talks with Tehran. However, Iran may rebuff any agreement that effectively contains its nuclear program, opting instead for the intensified underground approach Iraq took after the 1981 Osirak attack.

    Indeed, my research shows that combining military threats with diplomacy reduces the prospects of successfully reaching a disarmament agreement. Nations will be more reluctant to disarm when their negotiating counterpart adopts a threatening and combative posture, as it heightens their fear that disarmament will make it more vulnerable to future aggression from the opposing country.

    A return to an Iran nuclear deal?

    Successful denuclearization diplomacy with Iran will not be a panacea for Middle East stability; the U.S. will continue to harbor concerns about Iran’s military-related actions and relationships in the region.

    It is, after all, unlikely that any U.S. administration could strike a deal with Tehran on nuclear policy that would simultaneously settle all outstanding issues and resolve decades of mutual acrimony.

    But by signing and abiding to the terms of the JCPOA, Iran has demonstrated a willingness to cooperate on the nuclear issue in the past. Under the agreement, Iran accepted a highly limited and low-proliferation-risk nuclear program subject to intrusive inspections by the international community.

    That arrangement was beneficial for regional stability and for buttressing the global norm against nuclear proliferation. A return to a JCPOA-type agreement would reinforce a diplomatic approach to relations with Iran and create an opening for progress with the country on other areas of concern.

    Stephen Collins does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Military force may have delayed Iran’s nuclear ambitions – but history shows that diplomacy is the more effective nonproliferation strategy – https://theconversation.com/military-force-may-have-delayed-irans-nuclear-ambitions-but-history-shows-that-diplomacy-is-the-more-effective-nonproliferation-strategy-259769

    MIL OSI

  • MIL-OSI Submissions: Military force may have delayed Iran’s nuclear ambitions – but history shows that diplomacy is the more effective nonproliferation strategy

    Source: The Conversation – Global Perspectives – By Stephen Collins, Professor of Government and International Affairs, Kennesaw State University

    View of the United Nations logo at a 2022 conference of the Parties to the Treaty on the Non-Proliferation of Nuclear Weapons. Angela Weiss/AFP via Getty Images)

    While the U.S. military’s strikes on Iran on June 21, 2025, are believed to have damaged the country’s critical nuclear infrastructure, no evidence has yet emerged showing the program to have been completely destroyed. In fact, an early U.S. Defense Intelligence Agency assessment surmised that the attack merely delayed Iran’s possible path to a nuclear weapon by less than six months. Further, Rafael Mariano Grossi, director of the United Nations’ International Atomic Energy Agency, stated that Iran may have moved its supply of enriched uranium ahead of the strikes, and assessed that Tehran could resume uranium enrichment “in a matter of months.”

    Others have warned that the strikes may intensify the Islamic Republic’s nuclear drive, convincing the government of the need to acquire a bomb in order to safeguard its survival.

    As a scholar of nuclear nonproliferation, my research indicates that military strikes, such as the U.S. one against Iran, tend not to work. Diplomacy — involving broad and resolute international efforts — offers a more strategically effective way to preempt a country from obtaining a nuclear arsenal.

    The diplomatic alternative to nonproliferation

    The strategy of a country using airstrikes to attempt to eliminate a rival nation’s nuclear program has precedent, including Israel’s 1981 airstrike on Iraq’s Osirak nuclear reactor and its 2007 air assault on Syria’s Kibar nuclear complex.

    Yet neither military operation reliably or completely terminated the targeted program. Many experts of nuclear strategy believe that while the Israeli strike destroyed the Osirak complex, it likely accelerated Iraq’s fledgling nuclear program, increasing Saddam Hussein’s commitment to pursue a nuclear weapon.

    The Osirak nuclear power research station in 1981.
    Jacques Pavlovsky/Sygma via Getty Images

    In a similar vein, while Israeli airstrikes destroyed Syria’s nascent nuclear facility, evidence soon emerged that the country, under its former leader, Bashar Assad, may have continued its nuclear activities elsewhere.

    Based on my appraisal of similar cases, the record shows that diplomacy has been a more consistently reliable strategy than military force for getting a targeted country to denuclearize.

    The tactics involved in nuclear diplomacy include bilateral and multilateral engagement efforts and economic tools ranging from comprehensive sanctions to transformative aid and trade incentives. Travel and cultural sanctions – including bans on participating in international sporting and other events – can also contribute to the effectiveness of denuclearization diplomacy.

    The high point of denuclearization diplomacy came in 1970, when the majority of the world signed the Treaty on the Non-Proliferation of Nuclear Weapons. The treaty obliged nonnuclear weapons states to refrain from pursuing them, and existing nuclear powers to share civilian nuclear power technology and work toward eventual nuclear weapons disarmament.

    I’ve found that in a majority of cases since then – notably in Argentina, Brazil, Libya, South Africa, South Korea and Taiwan – diplomacy played a pivotal role in convincing nuclear-seeking nations to entirely and permanently relinquish their pursuit of nuclear weapons.

    Case studies of nuclear diplomacy

    In the cases of U.S. allies Argentina, Brazil, South Korea and Taiwan, the military option was off the table for Washington, which instead successfully used diplomatic pressure to compel these countries to discontinue their nuclear programs. This involved the imposition of significant economic and technological sanctions on Argentina and Brazil in the late-1970s, which substantially contributed to the denuclearization of South America. In the South Korea and Taiwan cases, the threat of economic sanctions was effectively coupled with the risk of losing U.S. military aid and security guarantees.

    South Africa represents one of the most compelling cases in support of diplomatic measures to reverse a country’s nuclear path. In the latter years of the Cold War, the country had advanced beyond threshold nuclear potential to assemble a sizable arsenal of nuclear weapons. But in 1991, the country decided to relinquish that arsenal, due in large part to the high economic, technological and cultural costs of sanctions and the belief that its nuclear program would prevent its reintegration into the international community following years of apartheid.

    Completing the denuclearization of Africa, diplomatic pressure applied by the U.S. was the primary factor in Libya’s decision to shutter its nuclear program in 2003, as ending U.S. sanctions and normalizing relations with Washington became a high priority for the government of Moammar Gadhafi.

    In the case of Iraq, the Hussein regime eventually did denuclearize in the 1990s, but not through a deal negotiated directly with the U.S. or the international community. Rather, Hussein’s decision was motivated by the damaging economic and technological costs of the U.N. sanctions and his desire to see them lifted after the first Gulf War.

    In the 11 countries in which diplomacy was used to reverse nuclear proliferation, only in the cases of India and Pakistan did it fail to induce any nuclear reversal.

    In the case of North Korea, while Pyongyang did for a time join the Treaty on the Non-Proliferation of Nuclear Weapons, it later left the accord and subsequently built an arsenal now estimated at several dozen nuclear weapons. The decades-long efforts at diplomacy with the country cannot, therefore, be coded a success. Still, these efforts did result in notable moves in 1994 and 2007 by North Korea to curtail its nuclear facilities.

    Meanwhile, analysts debate whether diplomacy would have been more successful at containing North Korea’s nuclear program if the George W. Bush administration had not shifted toward a more confrontational policy, including naming North Korea as a member of the “axis of evil” and delaying aid promised in the 1994 U.S.-North Korean Agreed Framework.

    The Iran deal and beyond

    Consistent with the historical track record for diplomacy concerning other nuclear powers, Iran offers compelling evidence of what diplomacy can achieve in lieu of military force.

    Diplomatic negotiations between the U.S, Iran and five leading powers yielded the landmark Joint Comprehensive Plan of Action in 2015. The so-called Iran deal involved multilateral diplomacy and a set of economic sanctions and incentives, and persuaded Iran to place stringent limits on its nuclear program for at least 10 years and ship tons of enriched uranium out of the country. A report from the International Atomic Energy Agency in 2016 confirmed that Iran had abided by the terms of the agreement. Consequently, the U.S., European Union and U.N. responded by lifting sanctions.

    Representatives of the nations involved in signing the 2015 Iran nuclear deal pose for a group photo following talks in July 2015.
    AP Photo/Ronald Zak

    It was only after President Donald Trump ordered the U.S. withdrawal from the agreement in 2018, and reimposed sanctions on Iran, that Tehran resumed its alarming enrichment activities.

    Trump signaled quickly after the recent attack on Iran a willingness to engage in direct talks with Tehran. However, Iran may rebuff any agreement that effectively contains its nuclear program, opting instead for the intensified underground approach Iraq took after the 1981 Osirak attack.

    Indeed, my research shows that combining military threats with diplomacy reduces the prospects of successfully reaching a disarmament agreement. Nations will be more reluctant to disarm when their negotiating counterpart adopts a threatening and combative posture, as it heightens their fear that disarmament will make it more vulnerable to future aggression from the opposing country.

    A return to an Iran nuclear deal?

    Successful denuclearization diplomacy with Iran will not be a panacea for Middle East stability; the U.S. will continue to harbor concerns about Iran’s military-related actions and relationships in the region.

    It is, after all, unlikely that any U.S. administration could strike a deal with Tehran on nuclear policy that would simultaneously settle all outstanding issues and resolve decades of mutual acrimony.

    But by signing and abiding to the terms of the JCPOA, Iran has demonstrated a willingness to cooperate on the nuclear issue in the past. Under the agreement, Iran accepted a highly limited and low-proliferation-risk nuclear program subject to intrusive inspections by the international community.

    That arrangement was beneficial for regional stability and for buttressing the global norm against nuclear proliferation. A return to a JCPOA-type agreement would reinforce a diplomatic approach to relations with Iran and create an opening for progress with the country on other areas of concern.

    Stephen Collins does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Military force may have delayed Iran’s nuclear ambitions – but history shows that diplomacy is the more effective nonproliferation strategy – https://theconversation.com/military-force-may-have-delayed-irans-nuclear-ambitions-but-history-shows-that-diplomacy-is-the-more-effective-nonproliferation-strategy-259769

    MIL OSI

  • MIL-OSI Submissions: Military force may have delayed Iran’s nuclear ambitions – but history shows that diplomacy is the more effective nonproliferation strategy

    Source: The Conversation – Global Perspectives – By Stephen Collins, Professor of Government and International Affairs, Kennesaw State University

    View of the United Nations logo at a 2022 conference of the Parties to the Treaty on the Non-Proliferation of Nuclear Weapons. Angela Weiss/AFP via Getty Images)

    While the U.S. military’s strikes on Iran on June 21, 2025, are believed to have damaged the country’s critical nuclear infrastructure, no evidence has yet emerged showing the program to have been completely destroyed. In fact, an early U.S. Defense Intelligence Agency assessment surmised that the attack merely delayed Iran’s possible path to a nuclear weapon by less than six months. Further, Rafael Mariano Grossi, director of the United Nations’ International Atomic Energy Agency, stated that Iran may have moved its supply of enriched uranium ahead of the strikes, and assessed that Tehran could resume uranium enrichment “in a matter of months.”

    Others have warned that the strikes may intensify the Islamic Republic’s nuclear drive, convincing the government of the need to acquire a bomb in order to safeguard its survival.

    As a scholar of nuclear nonproliferation, my research indicates that military strikes, such as the U.S. one against Iran, tend not to work. Diplomacy — involving broad and resolute international efforts — offers a more strategically effective way to preempt a country from obtaining a nuclear arsenal.

    The diplomatic alternative to nonproliferation

    The strategy of a country using airstrikes to attempt to eliminate a rival nation’s nuclear program has precedent, including Israel’s 1981 airstrike on Iraq’s Osirak nuclear reactor and its 2007 air assault on Syria’s Kibar nuclear complex.

    Yet neither military operation reliably or completely terminated the targeted program. Many experts of nuclear strategy believe that while the Israeli strike destroyed the Osirak complex, it likely accelerated Iraq’s fledgling nuclear program, increasing Saddam Hussein’s commitment to pursue a nuclear weapon.

    The Osirak nuclear power research station in 1981.
    Jacques Pavlovsky/Sygma via Getty Images

    In a similar vein, while Israeli airstrikes destroyed Syria’s nascent nuclear facility, evidence soon emerged that the country, under its former leader, Bashar Assad, may have continued its nuclear activities elsewhere.

    Based on my appraisal of similar cases, the record shows that diplomacy has been a more consistently reliable strategy than military force for getting a targeted country to denuclearize.

    The tactics involved in nuclear diplomacy include bilateral and multilateral engagement efforts and economic tools ranging from comprehensive sanctions to transformative aid and trade incentives. Travel and cultural sanctions – including bans on participating in international sporting and other events – can also contribute to the effectiveness of denuclearization diplomacy.

    The high point of denuclearization diplomacy came in 1970, when the majority of the world signed the Treaty on the Non-Proliferation of Nuclear Weapons. The treaty obliged nonnuclear weapons states to refrain from pursuing them, and existing nuclear powers to share civilian nuclear power technology and work toward eventual nuclear weapons disarmament.

    I’ve found that in a majority of cases since then – notably in Argentina, Brazil, Libya, South Africa, South Korea and Taiwan – diplomacy played a pivotal role in convincing nuclear-seeking nations to entirely and permanently relinquish their pursuit of nuclear weapons.

    Case studies of nuclear diplomacy

    In the cases of U.S. allies Argentina, Brazil, South Korea and Taiwan, the military option was off the table for Washington, which instead successfully used diplomatic pressure to compel these countries to discontinue their nuclear programs. This involved the imposition of significant economic and technological sanctions on Argentina and Brazil in the late-1970s, which substantially contributed to the denuclearization of South America. In the South Korea and Taiwan cases, the threat of economic sanctions was effectively coupled with the risk of losing U.S. military aid and security guarantees.

    South Africa represents one of the most compelling cases in support of diplomatic measures to reverse a country’s nuclear path. In the latter years of the Cold War, the country had advanced beyond threshold nuclear potential to assemble a sizable arsenal of nuclear weapons. But in 1991, the country decided to relinquish that arsenal, due in large part to the high economic, technological and cultural costs of sanctions and the belief that its nuclear program would prevent its reintegration into the international community following years of apartheid.

    Completing the denuclearization of Africa, diplomatic pressure applied by the U.S. was the primary factor in Libya’s decision to shutter its nuclear program in 2003, as ending U.S. sanctions and normalizing relations with Washington became a high priority for the government of Moammar Gadhafi.

    In the case of Iraq, the Hussein regime eventually did denuclearize in the 1990s, but not through a deal negotiated directly with the U.S. or the international community. Rather, Hussein’s decision was motivated by the damaging economic and technological costs of the U.N. sanctions and his desire to see them lifted after the first Gulf War.

    In the 11 countries in which diplomacy was used to reverse nuclear proliferation, only in the cases of India and Pakistan did it fail to induce any nuclear reversal.

    In the case of North Korea, while Pyongyang did for a time join the Treaty on the Non-Proliferation of Nuclear Weapons, it later left the accord and subsequently built an arsenal now estimated at several dozen nuclear weapons. The decades-long efforts at diplomacy with the country cannot, therefore, be coded a success. Still, these efforts did result in notable moves in 1994 and 2007 by North Korea to curtail its nuclear facilities.

    Meanwhile, analysts debate whether diplomacy would have been more successful at containing North Korea’s nuclear program if the George W. Bush administration had not shifted toward a more confrontational policy, including naming North Korea as a member of the “axis of evil” and delaying aid promised in the 1994 U.S.-North Korean Agreed Framework.

    The Iran deal and beyond

    Consistent with the historical track record for diplomacy concerning other nuclear powers, Iran offers compelling evidence of what diplomacy can achieve in lieu of military force.

    Diplomatic negotiations between the U.S, Iran and five leading powers yielded the landmark Joint Comprehensive Plan of Action in 2015. The so-called Iran deal involved multilateral diplomacy and a set of economic sanctions and incentives, and persuaded Iran to place stringent limits on its nuclear program for at least 10 years and ship tons of enriched uranium out of the country. A report from the International Atomic Energy Agency in 2016 confirmed that Iran had abided by the terms of the agreement. Consequently, the U.S., European Union and U.N. responded by lifting sanctions.

    Representatives of the nations involved in signing the 2015 Iran nuclear deal pose for a group photo following talks in July 2015.
    AP Photo/Ronald Zak

    It was only after President Donald Trump ordered the U.S. withdrawal from the agreement in 2018, and reimposed sanctions on Iran, that Tehran resumed its alarming enrichment activities.

    Trump signaled quickly after the recent attack on Iran a willingness to engage in direct talks with Tehran. However, Iran may rebuff any agreement that effectively contains its nuclear program, opting instead for the intensified underground approach Iraq took after the 1981 Osirak attack.

    Indeed, my research shows that combining military threats with diplomacy reduces the prospects of successfully reaching a disarmament agreement. Nations will be more reluctant to disarm when their negotiating counterpart adopts a threatening and combative posture, as it heightens their fear that disarmament will make it more vulnerable to future aggression from the opposing country.

    A return to an Iran nuclear deal?

    Successful denuclearization diplomacy with Iran will not be a panacea for Middle East stability; the U.S. will continue to harbor concerns about Iran’s military-related actions and relationships in the region.

    It is, after all, unlikely that any U.S. administration could strike a deal with Tehran on nuclear policy that would simultaneously settle all outstanding issues and resolve decades of mutual acrimony.

    But by signing and abiding to the terms of the JCPOA, Iran has demonstrated a willingness to cooperate on the nuclear issue in the past. Under the agreement, Iran accepted a highly limited and low-proliferation-risk nuclear program subject to intrusive inspections by the international community.

    That arrangement was beneficial for regional stability and for buttressing the global norm against nuclear proliferation. A return to a JCPOA-type agreement would reinforce a diplomatic approach to relations with Iran and create an opening for progress with the country on other areas of concern.

    Stephen Collins does not work for, consult, own shares in or receive funding from any company or organization that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. Military force may have delayed Iran’s nuclear ambitions – but history shows that diplomacy is the more effective nonproliferation strategy – https://theconversation.com/military-force-may-have-delayed-irans-nuclear-ambitions-but-history-shows-that-diplomacy-is-the-more-effective-nonproliferation-strategy-259769

    MIL OSI

  • MIL-OSI Submissions: A new Gaza ceasefire deal is on the table – will this time be different?

    Source: The Conversation – Global Perspectives – By Julie M. Norman, Senior Associate Fellow on the Middle East at RUSI; Associate Professor in Politics & International Relations, UCL

    The US president, Donald Trump, says that Israel has agreed to terms for a 60-day ceasefire in Gaza. If that sounds familiar, it is.

    The idea of a two-month truce has been discussed since the collapse of the last shortlived ceasefire in March. A similar proposal was floated in May, but Hamas viewed it as an enabling mechanism for Israel to continue the war after a brief pause, rather than reaching a permanent peace deal.

    As the devastation in Gaza worsens by the day, will this time be any different?

    The proposal, put forward by Qatari mediators, reportedly involves Hamas releasing ten living hostages and the bodies of 18 deceased hostages over the 60-day period, in exchange for the release of a number of Palestinian prisoners.


    Get your news from actual experts, straight to your inbox. Sign up to our daily newsletter to receive all The Conversation UK’s latest coverage of news and research, from politics and business to the arts and sciences.


    The remaining 22 hostages would be released if a long-term deal is reached. The 60-day ceasefire period would also involve negotiations for a permanent end to hostilities and a roadmap for post-war governance in Gaza.

    But the plan is similar to the eight-week, three-phase ceasefire from January to March of this year, which collapsed after the first phase of hostage exchanges. Since then peace talks have hit a recurrent impasse.

    For Hamas, a long-term ceasefire means the permanent end to the war and the withdrawal of Israeli forces from Gaza. Israel, meanwhile, wants to see the complete removal of Hamas from power, the dismantling and disarming of its military wing and the exile of remaining senior Hamas leaders.

    But despite the persistent challenges, there are several reasons that this attempt for a ceasefire might be different. First and foremost is the recent so-called “12-day war” between Israel and Iran, which Israel has trumpeted as a major success for degrading Iran’s nuclear capabilities (although the reality is more nuanced).

    The perceived win gives Israel’s prime minister, Benjamin Netanyahu, political maneuverability to pursue a ceasefire over the objections of far-right hardliners in his coalition who have threatened to bring down the government in previous rounds.

    The Iran-Israel war, in which the US controversially carried out strikes on Iran’s nuclear sites, also revived Trump’s interest in the Middle East. Trump entered office just as the phased Gaza ceasefire deal was being agreed. But Trump put little diplomatic pressure on Israel to engage in serious talks to get from the first phase of the agreement to phase two, allowing the war to resume in March.

    Now however, after assisting Israel militarily in Iran, Trump has significant leverage he can use with Netanyahu. He will have the chance to use it (if he chooses) when Netanyahu visits Washington next week.

    Both men also view Iran’s weakened position as an opportunity for expanding the Abraham accords. This was the set of agreements normalising relations between Israel and several Arab states, including the United Arab Emirates, Bahrain, Sudan and Morocco, which Trump brokered at the end of his first term.

    Netanyahu has long eyed a US-backed deal with Saudi Arabia, and a smaller-scale declaration with Syria is reportedly now under discussion as well. But those deals can’t move forward while the war in Gaza is going.

    Additional obstacles

    However, the recurrent obstacles to a deal remain – and it’s unclear if the proposed terms will include guarantees to prevent Israel resuming the war after the 60-day period.

    New issues have also arisen since the last round of talks that could create further challenges. Hamas is demanding a return to traditional humanitarian aid distribution in Gaza – or at least the replacement of the controversial US and Israeli-backed Gaza Humanitarian Foundation (GHF).

    The GHF’s four distribution sites, located in militarised zones, replaced over 400 previously operating aid points, and more than 400 people have been killed while seeking aid near the sites, since May 26. More than 170 international non-governmental organisations and charities have called for the GHF to be shut down.

    Israel’s military control over Gaza has also become further entrenched since the last ceasefire. More than 80% is thought to be covered by evacuation orders – and new orders for north Gaza and Gaza City were issued on June 29 and July 2 respectively.

    Israeli officials have described the renewed operations as military pressure on Hamas to accept a ceasefire. But Netanyahu has also spoken openly about long-term military occupation of Gaza.

    He recently stated that Israel would remain in “full security control of Gaza” even after the war. Even if a temporary ceasefire is agreed, the road ahead is strewn with difficulties in moving towards a long-lasting ceasefire or reaching an acceptable “day-after” agreement.

    Still, the current moment offers an opportunity for a breakthrough. Trump has a renewed interest in getting to a ceasefire and Netanyahu has a rare political window to enter an agreement and get hostages home. Hamas, meanwhile, has been weakened, not only by Israel’s relentless military pounding, but by increasing disillusionment from the people of Gaza, who are desperate for an end to the war.

    There is no shortage of reasons to end the war in Gaza. The only question is if Israel and Hamas have the will to do so.

    Julie M. Norman does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment.

    ref. A new Gaza ceasefire deal is on the table – will this time be different? – https://theconversation.com/a-new-gaza-ceasefire-deal-is-on-the-table-will-this-time-be-different-260219

    MIL OSI